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    <fireside:hostname>web01.fireside.fm</fireside:hostname>
    <fireside:genDate>Wed, 15 Apr 2026 12:25:03 -0500</fireside:genDate>
    <generator>Fireside (https://fireside.fm)</generator>
    <title>Poetry For All - Episodes Tagged with “Rhymed Verse”</title>
    <link>https://poetryforall.fireside.fm/tags/rhymed%20verse</link>
    <pubDate>Fri, 10 Apr 2026 16:00:00 -0400</pubDate>
    <description>This podcast is for those who already love poetry and for those who know very little about it. In this podcast, we read a poem, discuss it, see what makes it tick, learn how it works, grow from it, and then read it one more time.
Introducing our brand new Poetry For All website: https://poetryforallpod.com! Please visit the new website to learn more about our guests, search for thematic episodes (ranging from Black History Month to the season of autumn), and subscribe to our newsletter. 
</description>
    <language>en-us</language>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>Finding Our Way Into Great Poems</itunes:subtitle>
    <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
    <itunes:summary>This podcast is for those who already love poetry and for those who know very little about it. In this podcast, we read a poem, discuss it, see what makes it tick, learn how it works, grow from it, and then read it one more time.
Introducing our brand new Poetry For All website: https://poetryforallpod.com! Please visit the new website to learn more about our guests, search for thematic episodes (ranging from Black History Month to the season of autumn), and subscribe to our newsletter. 
</itunes:summary>
    <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/cover.jpg?v=2"/>
    <itunes:explicit>no</itunes:explicit>
    <itunes:keywords>poetry, poems, literature, teaching, education</itunes:keywords>
    <itunes:owner>
      <itunes:name>Joanne Diaz and Abram Van Engen</itunes:name>
      <itunes:email>vanengen@wustl.edu</itunes:email>
    </itunes:owner>
<itunes:category text="Arts"/>
<itunes:category text="Education"/>
<itunes:category text="Society &amp; Culture"/>
<item>
  <title>Episode 107: John Donne, The Sun Rising</title>
  <link>https://poetryforall.fireside.fm/107</link>
  <guid isPermaLink="false">77896b3f-220b-49c2-9ae0-529e48c9d9b8</guid>
  <pubDate>Fri, 10 Apr 2026 16:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/77896b3f-220b-49c2-9ae0-529e48c9d9b8.mp3" length="23606010" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>8</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>This episode begins a three-part series on the "aubade," a poem to greet the morning (often by wishing the morning away). We discuss Donne's many wonderful techniques and even recite a little Romeo and Juliet.</itunes:subtitle>
  <itunes:duration>26:15</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/7/77896b3f-220b-49c2-9ae0-529e48c9d9b8/cover.jpg?v=1"/>
  <description>This episode begins a three-part series on the "aubade," a poem to greet the morning (often by wishing the morning away). We discuss Donne's many wonderful techniques and even recite a little Romeo and Juliet.
Here is the poem:
The Sun Rising
By John Donne
           Busy old fool, unruly sun,
           Why dost thou thus,
Through windows, and through curtains call on us?
Must to thy motions lovers' seasons run?
               Saucy pedantic wretch, go chide
               Late school boys and sour prentices,
         Go tell court huntsmen that the king will ride,
         Call country ants to harvest offices,
Love, all alike, no season knows nor clime,
Nor hours, days, months, which are the rags of time.
           Thy beams, so reverend and strong
           Why shouldst thou think?
I could eclipse and cloud them with a wink,
But that I would not lose her sight so long;
               If her eyes have not blinded thine,
               Look, and tomorrow late, tell me,
         Whether both th' Indias of spice and mine
         Be where thou leftst them, or lie here with me.
Ask for those kings whom thou saw'st yesterday,
And thou shalt hear, All here in one bed lay.
           She's all states, and all princes, I,
           Nothing else is.
Princes do but play us; compared to this,
All honor's mimic, all wealth alchemy.
               Thou, sun, art half as happy as we,
               In that the world's contracted thus.
         Thine age asks ease, and since thy duties be
         To warm the world, that's done in warming us.
Shine here to us, and thou art everywhere;
This bed thy center is, these walls, thy sphere.
https://www.poetryfoundation.org/poems/44129/the-sun-rising
For more on Donne:
https://www.poetryfoundation.org/poets/john-donne
</description>
  <itunes:keywords>17th century, aubade, rhymed verse, love, eros and desire</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>This episode begins a three-part series on the &quot;aubade,&quot; a poem to greet the morning (often by wishing the morning away). We discuss Donne&#39;s many wonderful techniques and even recite a little Romeo and Juliet.</p>

<p>Here is the poem:</p>

<p><strong>The Sun Rising</strong><br>
By John Donne</p>

<pre><code>           Busy old fool, unruly sun,
           Why dost thou thus,
</code></pre>

<p>Through windows, and through curtains call on us?<br>
Must to thy motions lovers&#39; seasons run?<br>
               Saucy pedantic wretch, go chide<br>
               Late school boys and sour prentices,<br>
         Go tell court huntsmen that the king will ride,<br>
         Call country ants to harvest offices,<br>
Love, all alike, no season knows nor clime,<br>
Nor hours, days, months, which are the rags of time.</p>

<pre><code>           Thy beams, so reverend and strong
           Why shouldst thou think?
</code></pre>

<p>I could eclipse and cloud them with a wink,<br>
But that I would not lose her sight so long;<br>
               If her eyes have not blinded thine,<br>
               Look, and tomorrow late, tell me,<br>
         Whether both th&#39; Indias of spice and mine<br>
         Be where thou leftst them, or lie here with me.<br>
Ask for those kings whom thou saw&#39;st yesterday,<br>
And thou shalt hear, All here in one bed lay.</p>

<pre><code>           She&#39;s all states, and all princes, I,
           Nothing else is.
</code></pre>

<p>Princes do but play us; compared to this,<br>
All honor&#39;s mimic, all wealth alchemy.<br>
               Thou, sun, art half as happy as we,<br>
               In that the world&#39;s contracted thus.<br>
         Thine age asks ease, and since thy duties be<br>
         To warm the world, that&#39;s done in warming us.<br>
Shine here to us, and thou art everywhere;<br>
This bed thy center is, these walls, thy sphere.</p>

<p><a href="https://www.poetryfoundation.org/poems/44129/the-sun-rising" rel="nofollow">https://www.poetryfoundation.org/poems/44129/the-sun-rising</a></p>

<p>For more on Donne:<br>
<a href="https://www.poetryfoundation.org/poets/john-donne" rel="nofollow">https://www.poetryfoundation.org/poets/john-donne</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>This episode begins a three-part series on the &quot;aubade,&quot; a poem to greet the morning (often by wishing the morning away). We discuss Donne&#39;s many wonderful techniques and even recite a little Romeo and Juliet.</p>

<p>Here is the poem:</p>

<p><strong>The Sun Rising</strong><br>
By John Donne</p>

<pre><code>           Busy old fool, unruly sun,
           Why dost thou thus,
</code></pre>

<p>Through windows, and through curtains call on us?<br>
Must to thy motions lovers&#39; seasons run?<br>
               Saucy pedantic wretch, go chide<br>
               Late school boys and sour prentices,<br>
         Go tell court huntsmen that the king will ride,<br>
         Call country ants to harvest offices,<br>
Love, all alike, no season knows nor clime,<br>
Nor hours, days, months, which are the rags of time.</p>

<pre><code>           Thy beams, so reverend and strong
           Why shouldst thou think?
</code></pre>

<p>I could eclipse and cloud them with a wink,<br>
But that I would not lose her sight so long;<br>
               If her eyes have not blinded thine,<br>
               Look, and tomorrow late, tell me,<br>
         Whether both th&#39; Indias of spice and mine<br>
         Be where thou leftst them, or lie here with me.<br>
Ask for those kings whom thou saw&#39;st yesterday,<br>
And thou shalt hear, All here in one bed lay.</p>

<pre><code>           She&#39;s all states, and all princes, I,
           Nothing else is.
</code></pre>

<p>Princes do but play us; compared to this,<br>
All honor&#39;s mimic, all wealth alchemy.<br>
               Thou, sun, art half as happy as we,<br>
               In that the world&#39;s contracted thus.<br>
         Thine age asks ease, and since thy duties be<br>
         To warm the world, that&#39;s done in warming us.<br>
Shine here to us, and thou art everywhere;<br>
This bed thy center is, these walls, thy sphere.</p>

<p><a href="https://www.poetryfoundation.org/poems/44129/the-sun-rising" rel="nofollow">https://www.poetryfoundation.org/poems/44129/the-sun-rising</a></p>

<p>For more on Donne:<br>
<a href="https://www.poetryfoundation.org/poets/john-donne" rel="nofollow">https://www.poetryfoundation.org/poets/john-donne</a></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 105: Phillis Wheatley Peters, "To the Earl of Dartmouth"</title>
  <link>https://poetryforall.fireside.fm/105</link>
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  <pubDate>Thu, 19 Feb 2026 16:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/dda314eb-dd35-4b9a-8d4a-0bb6dd2a69c8.mp3" length="20197266" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>8</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>Today, joined by Professor Kirsten Lee, we read a poem about freedom written on the eve of the American Revolution by Phillis Wheatley, the first African American to publish a book of poetry. In praise to the new British Secretary of State, she guides him how to rule while tying an American love of Freedom to her own personal experience of enslavement.</itunes:subtitle>
  <itunes:duration>25:44</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/d/dda314eb-dd35-4b9a-8d4a-0bb6dd2a69c8/cover.jpg?v=1"/>
  <description>Today, joined by Professor Kirsten Lee, we read a poem about freedom written on the eve of the American Revolution by Phillis Wheatley, the first African American to publish a book of poetry. In praise to the new British Secretary of State, she guides him how to rule while tying an American love of Freedom to her own personal experience of enslavement.
To the Right Honorable William, Earl of Dartmouth
By Phillis Wheatley
Hail, happy day, when, smiling like the morn,
Fair Freedom rose New-England to adorn:
The northern clime beneath her genial ray,
Dartmouth, congratulates thy blissful sway:
Elate with hope her race no longer mourns,
Each soul expands, each grateful bosom burns,
While in thine hand with pleasure we behold
The silken reins, and Freedom's charms unfold.
Long lost to realms beneath the northern skies
She shines supreme, while hated faction dies:
Soon as appear'd the Goddess long desir'd,
Sick at the view, she languish'd and expir'd;
Thus from the splendors of the morning light
The owl in sadness seeks the caves of night.
No more, America, in mournful strain
Of wrongs, and grievance unredress'd complain,
No longer shalt thou dread the iron chain,
Which wanton Tyranny with lawless hand
Had made, and with it meant t' enslave the land.
Should you, my lord, while you peruse my song,
Wonder from whence my love of Freedom sprung,
Whence flow these wishes for the common good,
By feeling hearts alone best understood,
I, young in life, by seeming cruel fate
Was snatch'd from Afric's fancy'd happy seat:
What pangs excruciating must molest,
What sorrows labour in my parent's breast?
Steel'd was that soul and by no misery mov'd
That from a father seiz'd his babe belov'd:
Such, such my case. And can I then but pray
Others may never feel tyrannic sway?
For favours past, great Sir, our thanks are due,
And thee we ask thy favours to renew,
Since in thy pow'r, as in thy will before,
To sooth the griefs, which thou did'st once deplore.
May heav'nly grace the sacred sanction give
To all thy works, and thou for ever live
Not only on the wings of fleeting Fame,
Though praise immortal crowns the patriot's name,
But to conduct to heav'ns refulgent fane,
May fiery coursers sweep th' ethereal plain,
And bear thee upwards to that blest abode,
Where, like the prophet, thou shalt find thy God.
For more on Wheatley, see https://www.poetryfoundation.org/poets/phillis-wheatley
For more on Professor Kirsten Lee, see her website: https://cla.auburn.edu/directory/kirsten-lee/ 
</description>
  <itunes:keywords>18th century, encomium, Black History Month, rhymed verse, guest on the show</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>Today, joined by Professor Kirsten Lee, we read a poem about freedom written on the eve of the American Revolution by Phillis Wheatley, the first African American to publish a book of poetry. In praise to the new British Secretary of State, she guides him how to rule while tying an American love of Freedom to her own personal experience of enslavement.</p>

<p><strong>To the Right Honorable William, Earl of Dartmouth</strong></p>

<p>By Phillis Wheatley</p>

<p>Hail, happy day, when, smiling like the morn,<br>
Fair Freedom rose New-England to adorn:<br>
The northern clime beneath her genial ray,<br>
Dartmouth, congratulates thy blissful sway:<br>
Elate with hope her race no longer mourns,<br>
Each soul expands, each grateful bosom burns,<br>
While in thine hand with pleasure we behold<br>
The silken reins, and Freedom&#39;s charms unfold.<br>
Long lost to realms beneath the northern skies</p>

<p>She shines supreme, while hated faction dies:<br>
Soon as appear&#39;d the Goddess long desir&#39;d,<br>
Sick at the view, she languish&#39;d and expir&#39;d;<br>
Thus from the splendors of the morning light<br>
The owl in sadness seeks the caves of night.<br>
No more, America, in mournful strain<br>
Of wrongs, and grievance unredress&#39;d complain,<br>
No longer shalt thou dread the iron chain,<br>
Which wanton Tyranny with lawless hand<br>
Had made, and with it meant t&#39; enslave the land.</p>

<p>Should you, my lord, while you peruse my song,<br>
Wonder from whence my love of Freedom sprung,<br>
Whence flow these wishes for the common good,<br>
By feeling hearts alone best understood,<br>
I, young in life, by seeming cruel fate<br>
Was snatch&#39;d from Afric&#39;s fancy&#39;d happy seat:<br>
What pangs excruciating must molest,<br>
What sorrows labour in my parent&#39;s breast?<br>
Steel&#39;d was that soul and by no misery mov&#39;d<br>
That from a father seiz&#39;d his babe belov&#39;d:<br>
Such, such my case. And can I then but pray<br>
Others may never feel tyrannic sway?</p>

<p>For favours past, great Sir, our thanks are due,<br>
And thee we ask thy favours to renew,<br>
Since in thy pow&#39;r, as in thy will before,<br>
To sooth the griefs, which thou did&#39;st once deplore.<br>
May heav&#39;nly grace the sacred sanction give<br>
To all thy works, and thou for ever live<br>
Not only on the wings of fleeting Fame,<br>
Though praise immortal crowns the patriot&#39;s name,<br>
But to conduct to heav&#39;ns refulgent fane,<br>
May fiery coursers sweep th&#39; ethereal plain,<br>
And bear thee upwards to that blest abode,<br>
Where, like the prophet, thou shalt find thy God.</p>

<p>For more on Wheatley, see <a href="https://www.poetryfoundation.org/poets/phillis-wheatley" rel="nofollow">https://www.poetryfoundation.org/poets/phillis-wheatley</a></p>

<p>For more on Professor Kirsten Lee, see her website: <a href="https://cla.auburn.edu/directory/kirsten-lee/" rel="nofollow">https://cla.auburn.edu/directory/kirsten-lee/</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>Today, joined by Professor Kirsten Lee, we read a poem about freedom written on the eve of the American Revolution by Phillis Wheatley, the first African American to publish a book of poetry. In praise to the new British Secretary of State, she guides him how to rule while tying an American love of Freedom to her own personal experience of enslavement.</p>

<p><strong>To the Right Honorable William, Earl of Dartmouth</strong></p>

<p>By Phillis Wheatley</p>

<p>Hail, happy day, when, smiling like the morn,<br>
Fair Freedom rose New-England to adorn:<br>
The northern clime beneath her genial ray,<br>
Dartmouth, congratulates thy blissful sway:<br>
Elate with hope her race no longer mourns,<br>
Each soul expands, each grateful bosom burns,<br>
While in thine hand with pleasure we behold<br>
The silken reins, and Freedom&#39;s charms unfold.<br>
Long lost to realms beneath the northern skies</p>

<p>She shines supreme, while hated faction dies:<br>
Soon as appear&#39;d the Goddess long desir&#39;d,<br>
Sick at the view, she languish&#39;d and expir&#39;d;<br>
Thus from the splendors of the morning light<br>
The owl in sadness seeks the caves of night.<br>
No more, America, in mournful strain<br>
Of wrongs, and grievance unredress&#39;d complain,<br>
No longer shalt thou dread the iron chain,<br>
Which wanton Tyranny with lawless hand<br>
Had made, and with it meant t&#39; enslave the land.</p>

<p>Should you, my lord, while you peruse my song,<br>
Wonder from whence my love of Freedom sprung,<br>
Whence flow these wishes for the common good,<br>
By feeling hearts alone best understood,<br>
I, young in life, by seeming cruel fate<br>
Was snatch&#39;d from Afric&#39;s fancy&#39;d happy seat:<br>
What pangs excruciating must molest,<br>
What sorrows labour in my parent&#39;s breast?<br>
Steel&#39;d was that soul and by no misery mov&#39;d<br>
That from a father seiz&#39;d his babe belov&#39;d:<br>
Such, such my case. And can I then but pray<br>
Others may never feel tyrannic sway?</p>

<p>For favours past, great Sir, our thanks are due,<br>
And thee we ask thy favours to renew,<br>
Since in thy pow&#39;r, as in thy will before,<br>
To sooth the griefs, which thou did&#39;st once deplore.<br>
May heav&#39;nly grace the sacred sanction give<br>
To all thy works, and thou for ever live<br>
Not only on the wings of fleeting Fame,<br>
Though praise immortal crowns the patriot&#39;s name,<br>
But to conduct to heav&#39;ns refulgent fane,<br>
May fiery coursers sweep th&#39; ethereal plain,<br>
And bear thee upwards to that blest abode,<br>
Where, like the prophet, thou shalt find thy God.</p>

<p>For more on Wheatley, see <a href="https://www.poetryfoundation.org/poets/phillis-wheatley" rel="nofollow">https://www.poetryfoundation.org/poets/phillis-wheatley</a></p>

<p>For more on Professor Kirsten Lee, see her website: <a href="https://cla.auburn.edu/directory/kirsten-lee/" rel="nofollow">https://cla.auburn.edu/directory/kirsten-lee/</a></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 100: Thomas Gray, Elegy Written in a Country Churchyard</title>
  <link>https://poetryforall.fireside.fm/100</link>
  <guid isPermaLink="false">20a98deb-c618-4585-857f-c7d91ec9162c</guid>
  <pubDate>Wed, 29 Oct 2025 09:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/20a98deb-c618-4585-857f-c7d91ec9162c.mp3" length="33361962" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>7</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>This episode takes us to a graveyard for Halloween and explores one of the most canonical poems in the English language, poised between two huge eras of poetry as it meditates on how "the paths of glory lead but to the grave."</itunes:subtitle>
  <itunes:duration>34:53</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/2/20a98deb-c618-4585-857f-c7d91ec9162c/cover.jpg?v=1"/>
  <description>This episode takes us to a graveyard for Halloween and explores one of the most canonical poems in the English language, poised between two huge eras of poetry as it meditates on how "the paths of glory lead but to the grave."
The whole  poem can be found below. 
The image is of Thomas Gray's monument in Stoke Poges, inscribed with his elegy. Photo by UKgeofan at English Wikipedia, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=10552507
For more on Thomas Gray, see The Poetry Foundation (https://www.poetryfoundation.org/poets/thomas-gray).
Elegy Written in a Country Churchyard
By Thomas Gray
The curfew tolls the knell of parting day,
         The lowing herd wind slowly o'er the lea,
The plowman homeward plods his weary way,
         And leaves the world to darkness and to me.
Now fades the glimm'ring landscape on the sight,
         And all the air a solemn stillness holds,
Save where the beetle wheels his droning flight,
         And drowsy tinklings lull the distant folds;
Save that from yonder ivy-mantled tow'r
         The moping owl does to the moon complain
Of such, as wand'ring near her secret bow'r,
         Molest her ancient solitary reign.
Beneath those rugged elms, that yew-tree's shade,
         Where heaves the turf in many a mould'ring heap,
Each in his narrow cell for ever laid,
         The rude forefathers of the hamlet sleep.
The breezy call of incense-breathing Morn,
         The swallow twitt'ring from the straw-built shed,
The cock's shrill clarion, or the echoing horn,
         No more shall rouse them from their lowly bed.
For them no more the blazing hearth shall burn,
         Or busy housewife ply her evening care:
No children run to lisp their sire's return,
         Or climb his knees the envied kiss to share.
Oft did the harvest to their sickle yield,
         Their furrow oft the stubborn glebe has broke;
How jocund did they drive their team afield!
         How bow'd the woods beneath their sturdy stroke!
Let not Ambition mock their useful toil,
         Their homely joys, and destiny obscure;
Nor Grandeur hear with a disdainful smile
         The short and simple annals of the poor.
The boast of heraldry, the pomp of pow'r,
         And all that beauty, all that wealth e'er gave,
Awaits alike th' inevitable hour.
         The paths of glory lead but to the grave.
Nor you, ye proud, impute to these the fault,
         If Mem'ry o'er their tomb no trophies raise,
Where thro' the long-drawn aisle and fretted vault
         The pealing anthem swells the note of praise.
Can storied urn or animated bust
         Back to its mansion call the fleeting breath?
Can Honour's voice provoke the silent dust,
         Or Flatt'ry soothe the dull cold ear of Death?
Perhaps in this neglected spot is laid
         Some heart once pregnant with celestial fire;
Hands, that the rod of empire might have sway'd,
         Or wak'd to ecstasy the living lyre.
But Knowledge to their eyes her ample page
         Rich with the spoils of time did ne'er unroll;
Chill Penury repress'd their noble rage,
         And froze the genial current of the soul.
Full many a gem of purest ray serene,
         The dark unfathom'd caves of ocean bear:
Full many a flow'r is born to blush unseen,
         And waste its sweetness on the desert air.
Some village-Hampden, that with dauntless breast
         The little tyrant of his fields withstood;
Some mute inglorious Milton here may rest,
         Some Cromwell guiltless of his country's blood.
Th' applause of list'ning senates to command,
         The threats of pain and ruin to despise,
To scatter plenty o'er a smiling land,
         And read their hist'ry in a nation's eyes,
Their lot forbade: nor circumscrib'd alone
         Their growing virtues, but their crimes confin'd;
Forbade to wade through slaughter to a throne,
         And shut the gates of mercy on mankind,
The struggling pangs of conscious truth to hide,
         To quench the blushes of ingenuous shame,
Or heap the shrine of Luxury and Pride
         With incense kindled at the Muse's flame.
Far from the madding crowd's ignoble strife,
         Their sober wishes never learn'd to stray;
Along the cool sequester'd vale of life
         They kept the noiseless tenor of their way.
Yet ev'n these bones from insult to protect,
         Some frail memorial still erected nigh,
With uncouth rhymes and shapeless sculpture deck'd,
         Implores the passing tribute of a sigh.
Their name, their years, spelt by th' unletter'd muse,
         The place of fame and elegy supply:
And many a holy text around she strews,
         That teach the rustic moralist to die.
For who to dumb Forgetfulness a prey,
         This pleasing anxious being e'er resign'd,
Left the warm precincts of the cheerful day,
         Nor cast one longing, ling'ring look behind?
On some fond breast the parting soul relies,
         Some pious drops the closing eye requires;
Ev'n from the tomb the voice of Nature cries,
         Ev'n in our ashes live their wonted fires.
For thee, who mindful of th' unhonour'd Dead
         Dost in these lines their artless tale relate;
If chance, by lonely contemplation led,
         Some kindred spirit shall inquire thy fate,
Haply some hoary-headed swain may say,
         "Oft have we seen him at the peep of dawn
Brushing with hasty steps the dews away
         To meet the sun upon the upland lawn.
"There at the foot of yonder nodding beech
         That wreathes its old fantastic roots so high,
His listless length at noontide would he stretch,
         And pore upon the brook that babbles by.
"Hard by yon wood, now smiling as in scorn,
         Mutt'ring his wayward fancies he would rove,
Now drooping, woeful wan, like one forlorn,
         Or craz'd with care, or cross'd in hopeless love.
"One morn I miss'd him on the custom'd hill,
         Along the heath and near his fav'rite tree;
Another came; nor yet beside the rill,
         Nor up the lawn, nor at the wood was he;
"The next with dirges due in sad array
         Slow thro' the church-way path we saw him borne.
Approach and read (for thou canst read) the lay,
         Grav'd on the stone beneath yon aged thorn."
THE EPITAPH
Here rests his head upon the lap of Earth
       A youth to Fortune and to Fame unknown.
Fair Science frown'd not on his humble birth,
       And Melancholy mark'd him for her own.
Large was his bounty, and his soul sincere,
       Heav'n did a recompense as largely send:
He gave to Mis'ry all he had, a tear,
       He gain'd from Heav'n ('twas all he wish'd) a friend.
No farther seek his merits to disclose,
       Or draw his frailties from their dread abode,
(There they alike in trembling hope repose)
       The bosom of his Father and his God.
</description>
  <itunes:keywords>18th century, elegy, rhymed verse, night, grief and loss, melancholy</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>This episode takes us to a graveyard for Halloween and explores one of the most canonical poems in the English language, poised between two huge eras of poetry as it meditates on how &quot;the paths of glory lead but to the grave.&quot;</p>

<p>The whole  poem can be found below. </p>

<p>The image is of Thomas Gray&#39;s monument in Stoke Poges, inscribed with his elegy. Photo by UKgeofan at English Wikipedia, CC BY-SA 3.0, <a href="https://commons.wikimedia.org/w/index.php?curid=10552507" rel="nofollow">https://commons.wikimedia.org/w/index.php?curid=10552507</a></p>

<p>For more on Thomas Gray, see <a href="https://www.poetryfoundation.org/poets/thomas-gray" rel="nofollow">The Poetry Foundation</a>.</p>

<p><strong>Elegy Written in a Country Churchyard</strong></p>

<p><em>By Thomas Gray</em></p>

<p>The curfew tolls the knell of parting day,<br>
         The lowing herd wind slowly o&#39;er the lea,<br>
The plowman homeward plods his weary way,<br>
         And leaves the world to darkness and to me.</p>

<p>Now fades the glimm&#39;ring landscape on the sight,<br>
         And all the air a solemn stillness holds,<br>
Save where the beetle wheels his droning flight,<br>
         And drowsy tinklings lull the distant folds;</p>

<p>Save that from yonder ivy-mantled tow&#39;r<br>
         The moping owl does to the moon complain<br>
Of such, as wand&#39;ring near her secret bow&#39;r,<br>
         Molest her ancient solitary reign.</p>

<p>Beneath those rugged elms, that yew-tree&#39;s shade,<br>
         Where heaves the turf in many a mould&#39;ring heap,<br>
Each in his narrow cell for ever laid,<br>
         The rude forefathers of the hamlet sleep.</p>

<p>The breezy call of incense-breathing Morn,<br>
         The swallow twitt&#39;ring from the straw-built shed,<br>
The cock&#39;s shrill clarion, or the echoing horn,<br>
         No more shall rouse them from their lowly bed.</p>

<p>For them no more the blazing hearth shall burn,<br>
         Or busy housewife ply her evening care:<br>
No children run to lisp their sire&#39;s return,<br>
         Or climb his knees the envied kiss to share.</p>

<p>Oft did the harvest to their sickle yield,<br>
         Their furrow oft the stubborn glebe has broke;<br>
How jocund did they drive their team afield!<br>
         How bow&#39;d the woods beneath their sturdy stroke!</p>

<p>Let not Ambition mock their useful toil,<br>
         Their homely joys, and destiny obscure;<br>
Nor Grandeur hear with a disdainful smile<br>
         The short and simple annals of the poor.</p>

<p>The boast of heraldry, the pomp of pow&#39;r,<br>
         And all that beauty, all that wealth e&#39;er gave,<br>
Awaits alike th&#39; inevitable hour.<br>
         The paths of glory lead but to the grave.</p>

<p>Nor you, ye proud, impute to these the fault,<br>
         If Mem&#39;ry o&#39;er their tomb no trophies raise,<br>
Where thro&#39; the long-drawn aisle and fretted vault<br>
         The pealing anthem swells the note of praise.</p>

<p>Can storied urn or animated bust<br>
         Back to its mansion call the fleeting breath?<br>
Can Honour&#39;s voice provoke the silent dust,<br>
         Or Flatt&#39;ry soothe the dull cold ear of Death?</p>

<p>Perhaps in this neglected spot is laid<br>
         Some heart once pregnant with celestial fire;<br>
Hands, that the rod of empire might have sway&#39;d,<br>
         Or wak&#39;d to ecstasy the living lyre.</p>

<p>But Knowledge to their eyes her ample page<br>
         Rich with the spoils of time did ne&#39;er unroll;<br>
Chill Penury repress&#39;d their noble rage,<br>
         And froze the genial current of the soul.</p>

<p>Full many a gem of purest ray serene,<br>
         The dark unfathom&#39;d caves of ocean bear:<br>
Full many a flow&#39;r is born to blush unseen,<br>
         And waste its sweetness on the desert air.</p>

<p>Some village-Hampden, that with dauntless breast<br>
         The little tyrant of his fields withstood;<br>
Some mute inglorious Milton here may rest,<br>
         Some Cromwell guiltless of his country&#39;s blood.</p>

<p>Th&#39; applause of list&#39;ning senates to command,<br>
         The threats of pain and ruin to despise,<br>
To scatter plenty o&#39;er a smiling land,<br>
         And read their hist&#39;ry in a nation&#39;s eyes,</p>

<p>Their lot forbade: nor circumscrib&#39;d alone<br>
         Their growing virtues, but their crimes confin&#39;d;<br>
Forbade to wade through slaughter to a throne,<br>
         And shut the gates of mercy on mankind,</p>

<p>The struggling pangs of conscious truth to hide,<br>
         To quench the blushes of ingenuous shame,<br>
Or heap the shrine of Luxury and Pride<br>
         With incense kindled at the Muse&#39;s flame.</p>

<p>Far from the madding crowd&#39;s ignoble strife,<br>
         Their sober wishes never learn&#39;d to stray;<br>
Along the cool sequester&#39;d vale of life<br>
         They kept the noiseless tenor of their way.</p>

<p>Yet ev&#39;n these bones from insult to protect,<br>
         Some frail memorial still erected nigh,<br>
With uncouth rhymes and shapeless sculpture deck&#39;d,<br>
         Implores the passing tribute of a sigh.</p>

<p>Their name, their years, spelt by th&#39; unletter&#39;d muse,<br>
         The place of fame and elegy supply:<br>
And many a holy text around she strews,<br>
         That teach the rustic moralist to die.</p>

<p>For who to dumb Forgetfulness a prey,<br>
         This pleasing anxious being e&#39;er resign&#39;d,<br>
Left the warm precincts of the cheerful day,<br>
         Nor cast one longing, ling&#39;ring look behind?</p>

<p>On some fond breast the parting soul relies,<br>
         Some pious drops the closing eye requires;<br>
Ev&#39;n from the tomb the voice of Nature cries,<br>
         Ev&#39;n in our ashes live their wonted fires.</p>

<p>For thee, who mindful of th&#39; unhonour&#39;d Dead<br>
         Dost in these lines their artless tale relate;<br>
If chance, by lonely contemplation led,<br>
         Some kindred spirit shall inquire thy fate,</p>

<p>Haply some hoary-headed swain may say,<br>
         &quot;Oft have we seen him at the peep of dawn<br>
Brushing with hasty steps the dews away<br>
         To meet the sun upon the upland lawn.</p>

<p>&quot;There at the foot of yonder nodding beech<br>
         That wreathes its old fantastic roots so high,<br>
His listless length at noontide would he stretch,<br>
         And pore upon the brook that babbles by.</p>

<p>&quot;Hard by yon wood, now smiling as in scorn,<br>
         Mutt&#39;ring his wayward fancies he would rove,<br>
Now drooping, woeful wan, like one forlorn,<br>
         Or craz&#39;d with care, or cross&#39;d in hopeless love.</p>

<p>&quot;One morn I miss&#39;d him on the custom&#39;d hill,<br>
         Along the heath and near his fav&#39;rite tree;<br>
Another came; nor yet beside the rill,<br>
         Nor up the lawn, nor at the wood was he;</p>

<p>&quot;The next with dirges due in sad array<br>
         Slow thro&#39; the church-way path we saw him borne.<br>
Approach and read (for thou canst read) the lay,<br>
         Grav&#39;d on the stone beneath yon aged thorn.&quot;</p>

<p>THE EPITAPH</p>

<p>Here rests his head upon the lap of Earth<br>
       A youth to Fortune and to Fame unknown.<br>
Fair Science frown&#39;d not on his humble birth,<br>
       And Melancholy mark&#39;d him for her own.</p>

<p>Large was his bounty, and his soul sincere,<br>
       Heav&#39;n did a recompense as largely send:<br>
He gave to Mis&#39;ry all he had, a tear,<br>
       He gain&#39;d from Heav&#39;n (&#39;twas all he wish&#39;d) a friend.</p>

<p>No farther seek his merits to disclose,<br>
       Or draw his frailties from their dread abode,<br>
(There they alike in trembling hope repose)<br>
       The bosom of his Father and his God.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>This episode takes us to a graveyard for Halloween and explores one of the most canonical poems in the English language, poised between two huge eras of poetry as it meditates on how &quot;the paths of glory lead but to the grave.&quot;</p>

<p>The whole  poem can be found below. </p>

<p>The image is of Thomas Gray&#39;s monument in Stoke Poges, inscribed with his elegy. Photo by UKgeofan at English Wikipedia, CC BY-SA 3.0, <a href="https://commons.wikimedia.org/w/index.php?curid=10552507" rel="nofollow">https://commons.wikimedia.org/w/index.php?curid=10552507</a></p>

<p>For more on Thomas Gray, see <a href="https://www.poetryfoundation.org/poets/thomas-gray" rel="nofollow">The Poetry Foundation</a>.</p>

<p><strong>Elegy Written in a Country Churchyard</strong></p>

<p><em>By Thomas Gray</em></p>

<p>The curfew tolls the knell of parting day,<br>
         The lowing herd wind slowly o&#39;er the lea,<br>
The plowman homeward plods his weary way,<br>
         And leaves the world to darkness and to me.</p>

<p>Now fades the glimm&#39;ring landscape on the sight,<br>
         And all the air a solemn stillness holds,<br>
Save where the beetle wheels his droning flight,<br>
         And drowsy tinklings lull the distant folds;</p>

<p>Save that from yonder ivy-mantled tow&#39;r<br>
         The moping owl does to the moon complain<br>
Of such, as wand&#39;ring near her secret bow&#39;r,<br>
         Molest her ancient solitary reign.</p>

<p>Beneath those rugged elms, that yew-tree&#39;s shade,<br>
         Where heaves the turf in many a mould&#39;ring heap,<br>
Each in his narrow cell for ever laid,<br>
         The rude forefathers of the hamlet sleep.</p>

<p>The breezy call of incense-breathing Morn,<br>
         The swallow twitt&#39;ring from the straw-built shed,<br>
The cock&#39;s shrill clarion, or the echoing horn,<br>
         No more shall rouse them from their lowly bed.</p>

<p>For them no more the blazing hearth shall burn,<br>
         Or busy housewife ply her evening care:<br>
No children run to lisp their sire&#39;s return,<br>
         Or climb his knees the envied kiss to share.</p>

<p>Oft did the harvest to their sickle yield,<br>
         Their furrow oft the stubborn glebe has broke;<br>
How jocund did they drive their team afield!<br>
         How bow&#39;d the woods beneath their sturdy stroke!</p>

<p>Let not Ambition mock their useful toil,<br>
         Their homely joys, and destiny obscure;<br>
Nor Grandeur hear with a disdainful smile<br>
         The short and simple annals of the poor.</p>

<p>The boast of heraldry, the pomp of pow&#39;r,<br>
         And all that beauty, all that wealth e&#39;er gave,<br>
Awaits alike th&#39; inevitable hour.<br>
         The paths of glory lead but to the grave.</p>

<p>Nor you, ye proud, impute to these the fault,<br>
         If Mem&#39;ry o&#39;er their tomb no trophies raise,<br>
Where thro&#39; the long-drawn aisle and fretted vault<br>
         The pealing anthem swells the note of praise.</p>

<p>Can storied urn or animated bust<br>
         Back to its mansion call the fleeting breath?<br>
Can Honour&#39;s voice provoke the silent dust,<br>
         Or Flatt&#39;ry soothe the dull cold ear of Death?</p>

<p>Perhaps in this neglected spot is laid<br>
         Some heart once pregnant with celestial fire;<br>
Hands, that the rod of empire might have sway&#39;d,<br>
         Or wak&#39;d to ecstasy the living lyre.</p>

<p>But Knowledge to their eyes her ample page<br>
         Rich with the spoils of time did ne&#39;er unroll;<br>
Chill Penury repress&#39;d their noble rage,<br>
         And froze the genial current of the soul.</p>

<p>Full many a gem of purest ray serene,<br>
         The dark unfathom&#39;d caves of ocean bear:<br>
Full many a flow&#39;r is born to blush unseen,<br>
         And waste its sweetness on the desert air.</p>

<p>Some village-Hampden, that with dauntless breast<br>
         The little tyrant of his fields withstood;<br>
Some mute inglorious Milton here may rest,<br>
         Some Cromwell guiltless of his country&#39;s blood.</p>

<p>Th&#39; applause of list&#39;ning senates to command,<br>
         The threats of pain and ruin to despise,<br>
To scatter plenty o&#39;er a smiling land,<br>
         And read their hist&#39;ry in a nation&#39;s eyes,</p>

<p>Their lot forbade: nor circumscrib&#39;d alone<br>
         Their growing virtues, but their crimes confin&#39;d;<br>
Forbade to wade through slaughter to a throne,<br>
         And shut the gates of mercy on mankind,</p>

<p>The struggling pangs of conscious truth to hide,<br>
         To quench the blushes of ingenuous shame,<br>
Or heap the shrine of Luxury and Pride<br>
         With incense kindled at the Muse&#39;s flame.</p>

<p>Far from the madding crowd&#39;s ignoble strife,<br>
         Their sober wishes never learn&#39;d to stray;<br>
Along the cool sequester&#39;d vale of life<br>
         They kept the noiseless tenor of their way.</p>

<p>Yet ev&#39;n these bones from insult to protect,<br>
         Some frail memorial still erected nigh,<br>
With uncouth rhymes and shapeless sculpture deck&#39;d,<br>
         Implores the passing tribute of a sigh.</p>

<p>Their name, their years, spelt by th&#39; unletter&#39;d muse,<br>
         The place of fame and elegy supply:<br>
And many a holy text around she strews,<br>
         That teach the rustic moralist to die.</p>

<p>For who to dumb Forgetfulness a prey,<br>
         This pleasing anxious being e&#39;er resign&#39;d,<br>
Left the warm precincts of the cheerful day,<br>
         Nor cast one longing, ling&#39;ring look behind?</p>

<p>On some fond breast the parting soul relies,<br>
         Some pious drops the closing eye requires;<br>
Ev&#39;n from the tomb the voice of Nature cries,<br>
         Ev&#39;n in our ashes live their wonted fires.</p>

<p>For thee, who mindful of th&#39; unhonour&#39;d Dead<br>
         Dost in these lines their artless tale relate;<br>
If chance, by lonely contemplation led,<br>
         Some kindred spirit shall inquire thy fate,</p>

<p>Haply some hoary-headed swain may say,<br>
         &quot;Oft have we seen him at the peep of dawn<br>
Brushing with hasty steps the dews away<br>
         To meet the sun upon the upland lawn.</p>

<p>&quot;There at the foot of yonder nodding beech<br>
         That wreathes its old fantastic roots so high,<br>
His listless length at noontide would he stretch,<br>
         And pore upon the brook that babbles by.</p>

<p>&quot;Hard by yon wood, now smiling as in scorn,<br>
         Mutt&#39;ring his wayward fancies he would rove,<br>
Now drooping, woeful wan, like one forlorn,<br>
         Or craz&#39;d with care, or cross&#39;d in hopeless love.</p>

<p>&quot;One morn I miss&#39;d him on the custom&#39;d hill,<br>
         Along the heath and near his fav&#39;rite tree;<br>
Another came; nor yet beside the rill,<br>
         Nor up the lawn, nor at the wood was he;</p>

<p>&quot;The next with dirges due in sad array<br>
         Slow thro&#39; the church-way path we saw him borne.<br>
Approach and read (for thou canst read) the lay,<br>
         Grav&#39;d on the stone beneath yon aged thorn.&quot;</p>

<p>THE EPITAPH</p>

<p>Here rests his head upon the lap of Earth<br>
       A youth to Fortune and to Fame unknown.<br>
Fair Science frown&#39;d not on his humble birth,<br>
       And Melancholy mark&#39;d him for her own.</p>

<p>Large was his bounty, and his soul sincere,<br>
       Heav&#39;n did a recompense as largely send:<br>
He gave to Mis&#39;ry all he had, a tear,<br>
       He gain&#39;d from Heav&#39;n (&#39;twas all he wish&#39;d) a friend.</p>

<p>No farther seek his merits to disclose,<br>
       Or draw his frailties from their dread abode,<br>
(There they alike in trembling hope repose)<br>
       The bosom of his Father and his God.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 96: Gerard Manley Hopkins, God's Grandeur</title>
  <link>https://poetryforall.fireside.fm/96</link>
  <guid isPermaLink="false">35dad701-43f2-4f2b-a060-143611a8c21e</guid>
  <pubDate>Wed, 03 Sep 2025 10:30:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/35dad701-43f2-4f2b-a060-143611a8c21e.mp3" length="23912850" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>7</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>Today we look at a sonnet by Gerard Manley Hopkins that dwells equally in the grandeur of God and the wreck made of earth. Hopkins wonders how these two aspects of our world could possibly relate, and he holds out hope for the dearest freshness deep down things.</itunes:subtitle>
  <itunes:duration>24:23</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/3/35dad701-43f2-4f2b-a060-143611a8c21e/cover.jpg?v=1"/>
  <description>Today we look at a sonnet by Gerard Manley Hopkins that dwells equally in the grandeur of God and the wreck made of earth. Hopkins wonders how these two aspects of our world could possibly relate, and he holds out hope for the dearest freshness deep down things.
God's Grandeur
By Gerard Manley Hopkins
The world is charged with the grandeur of God.
    It will flame out, like shining from shook foil;
    It gathers to a greatness, like the ooze of oil
Crushed. Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
    And all is seared with trade; bleared, smeared with toil;
    And wears man's smudge and shares man's smell: the soil
Is bare now, nor can foot feel, being shod.
And for all this, nature is never spent;
    There lives the dearest freshness deep down things;
And though the last lights off the black West went
    Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
    World broods with warm breast and with ah! bright wings.
</description>
  <itunes:keywords>19th century, sonnet, Christianity, rhymed verse, alliterative verse, climate change, hope, wonder, anger, grief and loss</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>Today we look at a sonnet by Gerard Manley Hopkins that dwells equally in the grandeur of God and the wreck made of earth. Hopkins wonders how these two aspects of our world could possibly relate, and he holds out hope for the dearest freshness deep down things.</p>

<p><strong>God&#39;s Grandeur</strong><br>
By Gerard Manley Hopkins</p>

<p>The world is charged with the grandeur of God.<br>
    It will flame out, like shining from shook foil;<br>
    It gathers to a greatness, like the ooze of oil<br>
Crushed. Why do men then now not reck his rod?<br>
Generations have trod, have trod, have trod;<br>
    And all is seared with trade; bleared, smeared with toil;<br>
    And wears man&#39;s smudge and shares man&#39;s smell: the soil<br>
Is bare now, nor can foot feel, being shod.</p>

<p>And for all this, nature is never spent;<br>
    There lives the dearest freshness deep down things;<br>
And though the last lights off the black West went<br>
    Oh, morning, at the brown brink eastward, springs —<br>
Because the Holy Ghost over the bent<br>
    World broods with warm breast and with ah! bright wings.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>Today we look at a sonnet by Gerard Manley Hopkins that dwells equally in the grandeur of God and the wreck made of earth. Hopkins wonders how these two aspects of our world could possibly relate, and he holds out hope for the dearest freshness deep down things.</p>

<p><strong>God&#39;s Grandeur</strong><br>
By Gerard Manley Hopkins</p>

<p>The world is charged with the grandeur of God.<br>
    It will flame out, like shining from shook foil;<br>
    It gathers to a greatness, like the ooze of oil<br>
Crushed. Why do men then now not reck his rod?<br>
Generations have trod, have trod, have trod;<br>
    And all is seared with trade; bleared, smeared with toil;<br>
    And wears man&#39;s smudge and shares man&#39;s smell: the soil<br>
Is bare now, nor can foot feel, being shod.</p>

<p>And for all this, nature is never spent;<br>
    There lives the dearest freshness deep down things;<br>
And though the last lights off the black West went<br>
    Oh, morning, at the brown brink eastward, springs —<br>
Because the Holy Ghost over the bent<br>
    World broods with warm breast and with ah! bright wings.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 83: Emily Dickinson, "I went to thank Her–"</title>
  <link>https://poetryforall.fireside.fm/83</link>
  <guid isPermaLink="false">1723d6a7-dce3-4b23-abe2-8b5e1a4e0710</guid>
  <pubDate>Wed, 27 Nov 2024 08:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/1723d6a7-dce3-4b23-abe2-8b5e1a4e0710.mp3" length="17137972" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>6</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, we read and discuss Emily Dickinson's poem about the death of Elizabeth Barrett Browning. We discuss Dickinson's innovative syntax, her use of deep pauses, and her meditations on death and grief that create surprising effects in this short lyric. </itunes:subtitle>
  <itunes:duration>20:00</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/1/1723d6a7-dce3-4b23-abe2-8b5e1a4e0710/cover.jpg?v=1"/>
  <description>In this episode, we read and discuss Emily Dickinson's poem about the death of Elizabeth Barrett Browning. We discuss Dickinson's innovative syntax, her use of deep pauses, and her meditations on death and grief that create surprising effects in this short lyric.
I went to thank Her
I went to thank Her—
But She Slept—
Her Bed—a funneled Stone—
With Nosegays at the Head and Foot—
That Travellers—had thrown—
Who went to thank Her—
But She Slept—
'Twas Short—to cross the Sea—
To look upon Her like—alive—
But turning back—'twas slow—
</description>
  <itunes:keywords>grief and loss, rhymed verse, Women's History Month, elegy, nineteenth century</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode, we read and discuss Emily Dickinson&#39;s poem about the death of Elizabeth Barrett Browning. We discuss Dickinson&#39;s innovative syntax, her use of deep pauses, and her meditations on death and grief that create surprising effects in this short lyric.</p>

<p><strong>I went to thank Her</strong></p>

<p>I went to thank Her—<br>
But She Slept—<br>
Her Bed—a funneled Stone—<br>
With Nosegays at the Head and Foot—<br>
That Travellers—had thrown—</p>

<p>Who went to thank Her—<br>
But She Slept—<br>
&#39;Twas Short—to cross the Sea—<br>
To look upon Her like—alive—<br>
But turning back—&#39;twas slow—</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode, we read and discuss Emily Dickinson&#39;s poem about the death of Elizabeth Barrett Browning. We discuss Dickinson&#39;s innovative syntax, her use of deep pauses, and her meditations on death and grief that create surprising effects in this short lyric.</p>

<p><strong>I went to thank Her</strong></p>

<p>I went to thank Her—<br>
But She Slept—<br>
Her Bed—a funneled Stone—<br>
With Nosegays at the Head and Foot—<br>
That Travellers—had thrown—</p>

<p>Who went to thank Her—<br>
But She Slept—<br>
&#39;Twas Short—to cross the Sea—<br>
To look upon Her like—alive—<br>
But turning back—&#39;twas slow—</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 82: Sidney, Translation of Psalm 52</title>
  <link>https://poetryforall.fireside.fm/82</link>
  <guid isPermaLink="false">860191b2-28db-4a51-bfde-c3c0fe4565f1</guid>
  <pubDate>Thu, 14 Nov 2024 18:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/860191b2-28db-4a51-bfde-c3c0fe4565f1.mp3" length="21808599" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>6</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>Psalm 52 concerns a lying tyrant and God's impending judgment. Mary Sidney, who lived 1561-1621, was an extraordinary writer, editor, and literary patron. Like many talented writers of her time, she translated all the psalms.  Here we talk about translation, early modern women's writing, religious engagements with politics, and the power of Psalm 52. </itunes:subtitle>
  <itunes:duration>26:33</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/8/860191b2-28db-4a51-bfde-c3c0fe4565f1/cover.jpg?v=2"/>
  <description>Psalm 52 concerns a lying tyrant and God's impending judgment. Mary Sidney, who lived 1561-1621, was an extraordinary writer, editor, and literary patron. Like many talented writers of her time, she translated all the psalms. Here we talk about translation, early modern women's writing, religious engagements with politics, and the power of Psalm 52. 
For more on Mary Sidney, see The Poetry Foundation page: https://www.poetryfoundation.org/poets/mary-sidney-herbert
For the Geneva translation of Psalm 52, which Mary Sidney would have known, see here:
https://www.biblegateway.com/passage/?search=Psalm%2052&amp;amp;version=GNV
For a new collection of English translations of the psalms in the early modern era, see The Psalms in English 1530-1633 (Tudor and Stuart Translations) (https://a.co/d/6lKqKPS), edited by Hannibal Hamlin.
Psalm 52
translated by Mary Sidney
Tyrant, why swell’st thou thus,
 Of mischief vaunting?
Since help from God to us
 Is never wanting.
Lewd lies thy tongue contrives,
 Loud lies it soundeth;
Sharper than sharpest knives
 With lies it woundeth.
Falsehood thy wit approves,
 All truth rejected:
Thy will all vices loves,
 Virtue neglected.
 Not words from cursed thee,
 But gulfs are poured;
Gulfs wherein daily be
 Good men devoured.
Think’st thou to bear it so?
 God shall displace thee;
God shall thee overthrow,
 Crush thee, deface thee.
The just shall fearing see
 These fearful chances,
And laughing shoot at thee
 With scornful glances.
Lo, lo, the wretched wight,
 Who God disdaining,
His mischief made his might,
 His guard his gaining.
I as an olive tree
 Still green shall flourish:
God’s house the soil shall be
 My roots to nourish.
 My trust in his true love
 Truly attending,
Shall never thence remove,
 Never see ending.
Thee will I honour still,
 Lord, for this justice;
There fix my hopes I will
 Where thy saints’ trust is.
Thy saints trust in thy name,
 Therein they joy them:
Protected by the same,
 Naught can annoy them.
</description>
  <itunes:keywords>16th century, poetry in translation, women's history month, Christianity, rhymed verse, social justice and advocacy, hope, anger</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>Psalm 52 concerns a lying tyrant and God&#39;s impending judgment. Mary Sidney, who lived 1561-1621, was an extraordinary writer, editor, and literary patron. Like many talented writers of her time, she translated all the psalms. Here we talk about translation, early modern women&#39;s writing, religious engagements with politics, and the power of Psalm 52. </p>

<p>For more on Mary Sidney, see The Poetry Foundation page: <a href="https://www.poetryfoundation.org/poets/mary-sidney-herbert" rel="nofollow">https://www.poetryfoundation.org/poets/mary-sidney-herbert</a></p>

<p>For the Geneva translation of Psalm 52, which Mary Sidney would have known, see here:<br>
<a href="https://www.biblegateway.com/passage/?search=Psalm%2052&version=GNV" rel="nofollow">https://www.biblegateway.com/passage/?search=Psalm%2052&amp;version=GNV</a></p>

<p>For a new collection of English translations of the psalms in the early modern era, see <a href="https://a.co/d/6lKqKPS" rel="nofollow">The Psalms in English 1530-1633 (Tudor and Stuart Translations)</a>, edited by Hannibal Hamlin.</p>

<p><strong>Psalm 52</strong><br>
translated by Mary Sidney</p>

<p>Tyrant, why swell’st thou thus,<br>
 Of mischief vaunting?<br>
Since help from God to us<br>
 Is never wanting.</p>

<p>Lewd lies thy tongue contrives,<br>
 Loud lies it soundeth;<br>
Sharper than sharpest knives<br>
 With lies it woundeth.</p>

<p>Falsehood thy wit approves,<br>
 All truth rejected:<br>
Thy will all vices loves,<br>
 Virtue neglected.</p>

<p>Not words from cursed thee,<br>
 But gulfs are poured;<br>
Gulfs wherein daily be<br>
 Good men devoured.</p>

<p>Think’st thou to bear it so?<br>
 God shall displace thee;<br>
God shall thee overthrow,<br>
 Crush thee, deface thee.</p>

<p>The just shall fearing see<br>
 These fearful chances,<br>
And laughing shoot at thee<br>
 With scornful glances.</p>

<p>Lo, lo, the wretched wight,<br>
 Who God disdaining,<br>
His mischief made his might,<br>
 His guard his gaining.</p>

<p>I as an olive tree<br>
 Still green shall flourish:<br>
God’s house the soil shall be<br>
 My roots to nourish.</p>

<p>My trust in his true love<br>
 Truly attending,<br>
Shall never thence remove,<br>
 Never see ending.</p>

<p>Thee will I honour still,<br>
 Lord, for this justice;<br>
There fix my hopes I will<br>
 Where thy saints’ trust is.</p>

<p>Thy saints trust in thy name,<br>
 Therein they joy them:<br>
Protected by the same,<br>
 Naught can annoy them.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>Psalm 52 concerns a lying tyrant and God&#39;s impending judgment. Mary Sidney, who lived 1561-1621, was an extraordinary writer, editor, and literary patron. Like many talented writers of her time, she translated all the psalms. Here we talk about translation, early modern women&#39;s writing, religious engagements with politics, and the power of Psalm 52. </p>

<p>For more on Mary Sidney, see The Poetry Foundation page: <a href="https://www.poetryfoundation.org/poets/mary-sidney-herbert" rel="nofollow">https://www.poetryfoundation.org/poets/mary-sidney-herbert</a></p>

<p>For the Geneva translation of Psalm 52, which Mary Sidney would have known, see here:<br>
<a href="https://www.biblegateway.com/passage/?search=Psalm%2052&version=GNV" rel="nofollow">https://www.biblegateway.com/passage/?search=Psalm%2052&amp;version=GNV</a></p>

<p>For a new collection of English translations of the psalms in the early modern era, see <a href="https://a.co/d/6lKqKPS" rel="nofollow">The Psalms in English 1530-1633 (Tudor and Stuart Translations)</a>, edited by Hannibal Hamlin.</p>

<p><strong>Psalm 52</strong><br>
translated by Mary Sidney</p>

<p>Tyrant, why swell’st thou thus,<br>
 Of mischief vaunting?<br>
Since help from God to us<br>
 Is never wanting.</p>

<p>Lewd lies thy tongue contrives,<br>
 Loud lies it soundeth;<br>
Sharper than sharpest knives<br>
 With lies it woundeth.</p>

<p>Falsehood thy wit approves,<br>
 All truth rejected:<br>
Thy will all vices loves,<br>
 Virtue neglected.</p>

<p>Not words from cursed thee,<br>
 But gulfs are poured;<br>
Gulfs wherein daily be<br>
 Good men devoured.</p>

<p>Think’st thou to bear it so?<br>
 God shall displace thee;<br>
God shall thee overthrow,<br>
 Crush thee, deface thee.</p>

<p>The just shall fearing see<br>
 These fearful chances,<br>
And laughing shoot at thee<br>
 With scornful glances.</p>

<p>Lo, lo, the wretched wight,<br>
 Who God disdaining,<br>
His mischief made his might,<br>
 His guard his gaining.</p>

<p>I as an olive tree<br>
 Still green shall flourish:<br>
God’s house the soil shall be<br>
 My roots to nourish.</p>

<p>My trust in his true love<br>
 Truly attending,<br>
Shall never thence remove,<br>
 Never see ending.</p>

<p>Thee will I honour still,<br>
 Lord, for this justice;<br>
There fix my hopes I will<br>
 Where thy saints’ trust is.</p>

<p>Thy saints trust in thy name,<br>
 Therein they joy them:<br>
Protected by the same,<br>
 Naught can annoy them.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 71: Hopkins, As Kingfishers Catch Fire</title>
  <link>https://poetryforall.fireside.fm/71</link>
  <guid isPermaLink="false">8cf44fa5-8354-4a42-bbb7-e0968142e223</guid>
  <pubDate>Thu, 18 Apr 2024 09:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/8cf44fa5-8354-4a42-bbb7-e0968142e223.mp3" length="22056937" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>6</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>This episode dives into the wonderful world of Gerard Manley Hopkins, the musicality of his language, and the vision he has of becoming what we already are.</itunes:subtitle>
  <itunes:duration>23:55</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/8/8cf44fa5-8354-4a42-bbb7-e0968142e223/cover.jpg?v=2"/>
  <description>This episode dives into the wonderful world of Gerard Manley Hopkins, the musicality of his language, and the vision he has of becoming what we already are.
This poem illustrates the cover of Abram Van Engen's new book, Word Made Fresh (https://a.co/d/ixArJjV). The book explores connections between poetry and faith, and it serves as an invitation to reading poetry of all kinds--with tools and tips for how to get started and explore broadly.
Special thanks to John Hendrix (https://www.johnhendrix.com/) for the cover illustration of Word Made Fresh, which is an illustration of "As Kingfishers Catch Fire."
Here is the poem by Hopkins:
As Kingfishers Catch Fire
As kingfishers catch fire, dragonflies draw flame;
As tumbled over rim in roundy wells
Stones ring; like each tucked string tells, each hung bell's
Bow swung finds tongue to fling out broad its name;
Each mortal thing does one thing and the same:
Deals out that being indoors each one dwells;
Selves — goes itself; myself it speaks and spells,
Crying Whát I dó is me: for that I came.
I say móre: the just man justices;
Keeps grace: thát keeps all his goings graces;
Acts in God's eye what in God's eye he is —
Chríst — for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men's faces.
See the poem at the Poetry Foundation.
For more on Hopkins, see here (https://www.poetryfoundation.org/poets/gerard-manley-hopkins).
The last chapter of Word Made Fresh (https://a.co/d/626hzDG) dwells at length on this poem by Hopkins as an expression of what poetry does and can do in the world. 
</description>
  <itunes:keywords>19th Century, sonnet, Christianity, rhymed verse, nature poetry, wonder</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>This episode dives into the wonderful world of Gerard Manley Hopkins, the musicality of his language, and the vision he has of becoming what we already are.</p>

<p>This poem illustrates the cover of Abram Van Engen&#39;s new book, <em><a href="https://a.co/d/ixArJjV" rel="nofollow">Word Made Fresh</a></em>. The book explores connections between poetry and faith, and it serves as an invitation to reading poetry of all kinds--with tools and tips for how to get started and explore broadly.</p>

<p>Special thanks to <a href="https://www.johnhendrix.com/" rel="nofollow">John Hendrix</a> for the cover illustration of <em>Word Made Fresh</em>, which is an illustration of &quot;As Kingfishers Catch Fire.&quot;</p>

<p>Here is the poem by Hopkins:</p>

<p><strong>As Kingfishers Catch Fire</strong></p>

<p>As kingfishers catch fire, dragonflies draw flame;<br>
As tumbled over rim in roundy wells<br>
Stones ring; like each tucked string tells, each hung bell&#39;s<br>
Bow swung finds tongue to fling out broad its name;<br>
Each mortal thing does one thing and the same:<br>
Deals out that being indoors each one dwells;<br>
Selves — goes itself; myself it speaks and spells,<br>
Crying Whát I dó is me: for that I came.</p>

<p>I say móre: the just man justices;<br>
Keeps grace: thát keeps all his goings graces;<br>
Acts in God&#39;s eye what in God&#39;s eye he is —<br>
Chríst — for Christ plays in ten thousand places,<br>
Lovely in limbs, and lovely in eyes not his<br>
To the Father through the features of men&#39;s faces.</p>

<p>See the poem at the Poetry Foundation.</p>

<p>For more on Hopkins, <a href="https://www.poetryfoundation.org/poets/gerard-manley-hopkins" rel="nofollow">see here</a>.</p>

<p>The last chapter of <a href="https://a.co/d/626hzDG" rel="nofollow">Word Made Fresh</a> dwells at length on this poem by Hopkins as an expression of what poetry does and can do in the world.</p><p>Links:</p><ul><li><a title="Word Made Fresh: An Invitation to Poetry for the Church" rel="nofollow" href="https://a.co/d/hRWJYoa">Word Made Fresh: An Invitation to Poetry for the Church</a> &mdash; Have you ever read a book that turned your world upside down? What about a poem?  
 
Poetry has the power to enliven, challenge, change, and enrich our lives. But it can also feel intimidating, confusing, or simply “not for us.” In these joyful and wise reflections, Abram Van Engen shows readers how poetry is for everyone—and how it can reinvigorate our Christian faith. 
 
Intertwining close readings with personal storytelling, Van Engen explains how and why to read poems as a spiritual practice. Far from dry, academic instruction, his approach encourages readers to delight in poetry, even as they come to understand its form. He also opens up the meaning of poetry and parables in Scripture, revealing the deep connection between literature and theology. 
 
Word Made Fresh is more than a guide to poetry—it’s an invitation to wonder, to speak up, to lament, to praise. Including dozens of poems from diverse authors, this book will inspire curious and thoughtful readers to see God and God’s creation in surprising new ways.</li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>This episode dives into the wonderful world of Gerard Manley Hopkins, the musicality of his language, and the vision he has of becoming what we already are.</p>

<p>This poem illustrates the cover of Abram Van Engen&#39;s new book, <em><a href="https://a.co/d/ixArJjV" rel="nofollow">Word Made Fresh</a></em>. The book explores connections between poetry and faith, and it serves as an invitation to reading poetry of all kinds--with tools and tips for how to get started and explore broadly.</p>

<p>Special thanks to <a href="https://www.johnhendrix.com/" rel="nofollow">John Hendrix</a> for the cover illustration of <em>Word Made Fresh</em>, which is an illustration of &quot;As Kingfishers Catch Fire.&quot;</p>

<p>Here is the poem by Hopkins:</p>

<p><strong>As Kingfishers Catch Fire</strong></p>

<p>As kingfishers catch fire, dragonflies draw flame;<br>
As tumbled over rim in roundy wells<br>
Stones ring; like each tucked string tells, each hung bell&#39;s<br>
Bow swung finds tongue to fling out broad its name;<br>
Each mortal thing does one thing and the same:<br>
Deals out that being indoors each one dwells;<br>
Selves — goes itself; myself it speaks and spells,<br>
Crying Whát I dó is me: for that I came.</p>

<p>I say móre: the just man justices;<br>
Keeps grace: thát keeps all his goings graces;<br>
Acts in God&#39;s eye what in God&#39;s eye he is —<br>
Chríst — for Christ plays in ten thousand places,<br>
Lovely in limbs, and lovely in eyes not his<br>
To the Father through the features of men&#39;s faces.</p>

<p>See the poem at the Poetry Foundation.</p>

<p>For more on Hopkins, <a href="https://www.poetryfoundation.org/poets/gerard-manley-hopkins" rel="nofollow">see here</a>.</p>

<p>The last chapter of <a href="https://a.co/d/626hzDG" rel="nofollow">Word Made Fresh</a> dwells at length on this poem by Hopkins as an expression of what poetry does and can do in the world.</p><p>Links:</p><ul><li><a title="Word Made Fresh: An Invitation to Poetry for the Church" rel="nofollow" href="https://a.co/d/hRWJYoa">Word Made Fresh: An Invitation to Poetry for the Church</a> &mdash; Have you ever read a book that turned your world upside down? What about a poem?  
 
Poetry has the power to enliven, challenge, change, and enrich our lives. But it can also feel intimidating, confusing, or simply “not for us.” In these joyful and wise reflections, Abram Van Engen shows readers how poetry is for everyone—and how it can reinvigorate our Christian faith. 
 
Intertwining close readings with personal storytelling, Van Engen explains how and why to read poems as a spiritual practice. Far from dry, academic instruction, his approach encourages readers to delight in poetry, even as they come to understand its form. He also opens up the meaning of poetry and parables in Scripture, revealing the deep connection between literature and theology. 
 
Word Made Fresh is more than a guide to poetry—it’s an invitation to wonder, to speak up, to lament, to praise. Including dozens of poems from diverse authors, this book will inspire curious and thoughtful readers to see God and God’s creation in surprising new ways.</li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 65: Du Fu, Facing Snow</title>
  <link>https://poetryforall.fireside.fm/65</link>
  <guid isPermaLink="false">7a2a1e0b-af48-4faf-afca-6988fbf89805</guid>
  <pubDate>Thu, 19 Oct 2023 09:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/7a2a1e0b-af48-4faf-afca-6988fbf89805.mp3" length="19482350" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>6</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, Lucas Bender guides us through his translation of Du Fu's "Facing Snow," one of the most famous poems in the Chinese language. </itunes:subtitle>
  <itunes:duration>23:57</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/7/7a2a1e0b-af48-4faf-afca-6988fbf89805/cover.jpg?v=2"/>
  <description>In this episode, Lucas Bender guides us through his translation of Du Fu's "Facing Snow," one of the most famous poems in the Chinese language. 
To learn more about Du Fu's life, work, and cultural significance, please see Lucas Bender's Du Fu Transforms: Tradition and Ethics amid Societal Collapse (Harvard University Press, 2021).  (https://www.hup.harvard.edu/catalog.php?isbn=9780674260177) 
</description>
  <itunes:keywords>8th century, grief and loss, guest on the show, poetry in translation, rhymed verse, world poetry</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode, Lucas Bender guides us through his translation of Du Fu&#39;s &quot;Facing Snow,&quot; one of the most famous poems in the Chinese language. </p>

<p>To learn more about Du Fu&#39;s life, work, and cultural significance, please see Lucas Bender&#39;s <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674260177" rel="nofollow">Du Fu Transforms: Tradition and Ethics amid Societal Collapse (Harvard University Press, 2021). </a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode, Lucas Bender guides us through his translation of Du Fu&#39;s &quot;Facing Snow,&quot; one of the most famous poems in the Chinese language. </p>

<p>To learn more about Du Fu&#39;s life, work, and cultural significance, please see Lucas Bender&#39;s <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674260177" rel="nofollow">Du Fu Transforms: Tradition and Ethics amid Societal Collapse (Harvard University Press, 2021). </a></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 64: Shakespeare, Sonnet 29</title>
  <link>https://poetryforall.fireside.fm/64</link>
  <guid isPermaLink="false">0e2411ed-121f-45cf-a246-e54d3e1a4287</guid>
  <pubDate>Fri, 22 Sep 2023 09:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/0e2411ed-121f-45cf-a246-e54d3e1a4287.mp3" length="15847435" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>6</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>Shakespeare's Sonnet 29 opens a world of comparison and despair, but also the deep joy of a dear friend that lifts one from disgrace. In our discussion, we consider present-day concerns about social media, the Surgeon General's warning about an epidemic of loneliness in this country, and a long-term Harvard study of happiness. </itunes:subtitle>
  <itunes:duration>19:51</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/0/0e2411ed-121f-45cf-a246-e54d3e1a4287/cover.jpg?v=1"/>
  <description>In episode 64, we talk about Shakespeare's sonnet 29, a poem about comparison and competition, leading the poet almost to despise himself before, by chance, he remembers his dear friend and is lifted by the deep joy of that relationship.
We link our discussion to present-day concerns about social media, the Surgeon General's warning about an epidemic of loneliness in this country, and a long-term Harvard study of happiness. Links below.
Here is the poem:
Sonnet 29
When, in disgrace with fortune and men’s eyes,
I all alone beweep my outcast state,
And trouble deaf heaven with my bootless cries,
And look upon myself and curse my fate,
Wishing me like to one more rich in hope,
Featured like him, like him with friends possessed,
Desiring this man’s art and that man’s scope,
With what I most enjoy contented least;
Yet in these thoughts myself almost despising,
Haply I think on thee, and then my state,
(Like to the lark at break of day arising
From sullen earth) sings hymns at heaven’s gate;
       For thy sweet love remembered such wealth brings
       That then I scorn to change my state with kings.
Links to the Surgeon General's Warning about Social Media
https://www.npr.org/2023/05/23/1177626373/u-s-surgeon-general-vivek-murthy-warns-about-the-dangers-of-social-media-to-kids#:~:text=Social%20media%20can%20present%20a,a%20new%20advisory%20released%20Tuesday.
Various Links on the Harvard Happiness Study
https://news.harvard.edu/gazette/story/2017/04/over-nearly-80-years-harvard-study-has-been-showing-how-to-live-a-healthy-and-happy-life/
https://www.theatlantic.com/ideas/archive/2023/01/harvard-happiness-study-relationships/672753/
https://www.cnbc.com/2023/02/10/85-year-harvard-study-found-the-secret-to-a-long-happy-and-successful-life.html
https://www.reuters.com/markets/wealth/what-worlds-longest-happiness-study-says-about-money-2023-02-06/
</description>
  <itunes:keywords>17th century, friendship, hope, loneliness, love, rhymed verse, sonnet</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In episode 64, we talk about Shakespeare&#39;s sonnet 29, a poem about comparison and competition, leading the poet almost to despise himself before, by chance, he remembers his dear friend and is lifted by the deep joy of that relationship.</p>

<p>We link our discussion to present-day concerns about social media, the Surgeon General&#39;s warning about an epidemic of loneliness in this country, and a long-term Harvard study of happiness. Links below.</p>

<p><strong>Here is the poem:</strong></p>

<p><em>Sonnet 29</em></p>

<p>When, in disgrace with fortune and men’s eyes,<br>
I all alone beweep my outcast state,<br>
And trouble deaf heaven with my bootless cries,<br>
And look upon myself and curse my fate,<br>
Wishing me like to one more rich in hope,<br>
Featured like him, like him with friends possessed,<br>
Desiring this man’s art and that man’s scope,<br>
With what I most enjoy contented least;<br>
Yet in these thoughts myself almost despising,<br>
Haply I think on thee, and then my state,<br>
(Like to the lark at break of day arising<br>
From sullen earth) sings hymns at heaven’s gate;<br>
       For thy sweet love remembered such wealth brings<br>
       That then I scorn to change my state with kings.</p>

<p><strong>Links to the Surgeon General&#39;s Warning about Social Media</strong></p>

<p><a href="https://www.npr.org/2023/05/23/1177626373/u-s-surgeon-general-vivek-murthy-warns-about-the-dangers-of-social-media-to-kids#:%7E:text=Social%20media%20can%20present%20a,a%20new%20advisory%20released%20Tuesday" rel="nofollow">https://www.npr.org/2023/05/23/1177626373/u-s-surgeon-general-vivek-murthy-warns-about-the-dangers-of-social-media-to-kids#:~:text=Social%20media%20can%20present%20a,a%20new%20advisory%20released%20Tuesday</a>.</p>

<p><strong>Various Links on the Harvard Happiness Study</strong></p>

<p><a href="https://news.harvard.edu/gazette/story/2017/04/over-nearly-80-years-harvard-study-has-been-showing-how-to-live-a-healthy-and-happy-life/" rel="nofollow">https://news.harvard.edu/gazette/story/2017/04/over-nearly-80-years-harvard-study-has-been-showing-how-to-live-a-healthy-and-happy-life/</a></p>

<p><a href="https://www.theatlantic.com/ideas/archive/2023/01/harvard-happiness-study-relationships/672753/" rel="nofollow">https://www.theatlantic.com/ideas/archive/2023/01/harvard-happiness-study-relationships/672753/</a></p>

<p><a href="https://www.cnbc.com/2023/02/10/85-year-harvard-study-found-the-secret-to-a-long-happy-and-successful-life.html" rel="nofollow">https://www.cnbc.com/2023/02/10/85-year-harvard-study-found-the-secret-to-a-long-happy-and-successful-life.html</a></p>

<p><a href="https://www.reuters.com/markets/wealth/what-worlds-longest-happiness-study-says-about-money-2023-02-06/" rel="nofollow">https://www.reuters.com/markets/wealth/what-worlds-longest-happiness-study-says-about-money-2023-02-06/</a></p><p>Links:</p><ul><li><a title="Sonnet 29" rel="nofollow" href="https://www.poetryfoundation.org/poems/45090/sonnet-29-when-in-disgrace-with-fortune-and-mens-eyes">Sonnet 29</a></li><li><a title="Surgeon General on Loneliness" rel="nofollow" href="https://www.nytimes.com/2023/04/30/opinion/loneliness-epidemic-america.html">Surgeon General on Loneliness</a></li><li><a title="Surgeon General on Social Media" rel="nofollow" href="https://www.npr.org/2023/05/23/1177626373/u-s-surgeon-general-vivek-murthy-warns-about-the-dangers-of-social-media-to-kids#:~:text=Social%20media%20can%20present%20a,a%20new%20advisory%20released%20Tuesday.">Surgeon General on Social Media</a></li><li><a title="Harvard Study of Happiness" rel="nofollow" href="https://www.theatlantic.com/ideas/archive/2023/01/harvard-happiness-study-relationships/672753/">Harvard Study of Happiness</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In episode 64, we talk about Shakespeare&#39;s sonnet 29, a poem about comparison and competition, leading the poet almost to despise himself before, by chance, he remembers his dear friend and is lifted by the deep joy of that relationship.</p>

<p>We link our discussion to present-day concerns about social media, the Surgeon General&#39;s warning about an epidemic of loneliness in this country, and a long-term Harvard study of happiness. Links below.</p>

<p><strong>Here is the poem:</strong></p>

<p><em>Sonnet 29</em></p>

<p>When, in disgrace with fortune and men’s eyes,<br>
I all alone beweep my outcast state,<br>
And trouble deaf heaven with my bootless cries,<br>
And look upon myself and curse my fate,<br>
Wishing me like to one more rich in hope,<br>
Featured like him, like him with friends possessed,<br>
Desiring this man’s art and that man’s scope,<br>
With what I most enjoy contented least;<br>
Yet in these thoughts myself almost despising,<br>
Haply I think on thee, and then my state,<br>
(Like to the lark at break of day arising<br>
From sullen earth) sings hymns at heaven’s gate;<br>
       For thy sweet love remembered such wealth brings<br>
       That then I scorn to change my state with kings.</p>

<p><strong>Links to the Surgeon General&#39;s Warning about Social Media</strong></p>

<p><a href="https://www.npr.org/2023/05/23/1177626373/u-s-surgeon-general-vivek-murthy-warns-about-the-dangers-of-social-media-to-kids#:%7E:text=Social%20media%20can%20present%20a,a%20new%20advisory%20released%20Tuesday" rel="nofollow">https://www.npr.org/2023/05/23/1177626373/u-s-surgeon-general-vivek-murthy-warns-about-the-dangers-of-social-media-to-kids#:~:text=Social%20media%20can%20present%20a,a%20new%20advisory%20released%20Tuesday</a>.</p>

<p><strong>Various Links on the Harvard Happiness Study</strong></p>

<p><a href="https://news.harvard.edu/gazette/story/2017/04/over-nearly-80-years-harvard-study-has-been-showing-how-to-live-a-healthy-and-happy-life/" rel="nofollow">https://news.harvard.edu/gazette/story/2017/04/over-nearly-80-years-harvard-study-has-been-showing-how-to-live-a-healthy-and-happy-life/</a></p>

<p><a href="https://www.theatlantic.com/ideas/archive/2023/01/harvard-happiness-study-relationships/672753/" rel="nofollow">https://www.theatlantic.com/ideas/archive/2023/01/harvard-happiness-study-relationships/672753/</a></p>

<p><a href="https://www.cnbc.com/2023/02/10/85-year-harvard-study-found-the-secret-to-a-long-happy-and-successful-life.html" rel="nofollow">https://www.cnbc.com/2023/02/10/85-year-harvard-study-found-the-secret-to-a-long-happy-and-successful-life.html</a></p>

<p><a href="https://www.reuters.com/markets/wealth/what-worlds-longest-happiness-study-says-about-money-2023-02-06/" rel="nofollow">https://www.reuters.com/markets/wealth/what-worlds-longest-happiness-study-says-about-money-2023-02-06/</a></p><p>Links:</p><ul><li><a title="Sonnet 29" rel="nofollow" href="https://www.poetryfoundation.org/poems/45090/sonnet-29-when-in-disgrace-with-fortune-and-mens-eyes">Sonnet 29</a></li><li><a title="Surgeon General on Loneliness" rel="nofollow" href="https://www.nytimes.com/2023/04/30/opinion/loneliness-epidemic-america.html">Surgeon General on Loneliness</a></li><li><a title="Surgeon General on Social Media" rel="nofollow" href="https://www.npr.org/2023/05/23/1177626373/u-s-surgeon-general-vivek-murthy-warns-about-the-dangers-of-social-media-to-kids#:~:text=Social%20media%20can%20present%20a,a%20new%20advisory%20released%20Tuesday.">Surgeon General on Social Media</a></li><li><a title="Harvard Study of Happiness" rel="nofollow" href="https://www.theatlantic.com/ideas/archive/2023/01/harvard-happiness-study-relationships/672753/">Harvard Study of Happiness</a></li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 63: Rumi, Colorless, Nameless, Free</title>
  <link>https://poetryforall.fireside.fm/63</link>
  <guid isPermaLink="false">ef590d83-e80f-4bc6-8498-c781616fa252</guid>
  <pubDate>Tue, 29 Aug 2023 18:30:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/ef590d83-e80f-4bc6-8498-c781616fa252.mp3" length="22825011" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>6</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, poet and translator Haleh Liza Gafori joins us to closely read and discuss a poem by Jalāl al-Dīn Muḥammad Rūmī  (1207-1273 CE), one of the greatest of all Sufi poets. We discuss the poetic constraints of the ghazal form, Rumi's encounters with the divine, and the significance of his friendship with Shams, a man who transformed his life and poetic practice.

</itunes:subtitle>
  <itunes:duration>29:56</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/e/ef590d83-e80f-4bc6-8498-c781616fa252/cover.jpg?v=1"/>
  <description>Poet and translator Haleh Liza Gafori joins us to closely read and discuss a poem by Jalāl al-Dīn Muḥammad Rūmī  (1207-1273 CE), one of the greatest of all Sufi poets. We discuss the poetic constraints of the ghazal form, Rumi's encounters with the divine, and the significance of his friendship with Shams, a man who transformed his life and poetic practice.
Haleh Liza Gafori's translations of Rumi's poetry appear in Gold (https://www.nyrb.com/products/gold) (NYRB Press, 2022). 
You can learn more about her work as a vocalist, poet, translator and performer here (https://www.halehliza.com/). 
To learn more about Rumi, visit the Poetry Foundation website (https://www.poetryfoundation.org/poets/jalal-al-din-rumi).
Cover photo from The Walters Art Museum  (https://art.thewalters.org/detail/77715/illuminated-preface-to-the-second-book-of-the-collection-of-poems-masnavi-2/) 
</description>
  <itunes:keywords>13th century, ghazal, guest on the show, islam, joy, poetry in translation, restlessness, rhymed verse, spirituality, surprise, wonder, world poetry</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>Poet and translator Haleh Liza Gafori joins us to closely read and discuss a poem by Jalāl al-Dīn Muḥammad Rūmī  (1207-1273 CE), one of the greatest of all Sufi poets. We discuss the poetic constraints of the ghazal form, Rumi&#39;s encounters with the divine, and the significance of his friendship with Shams, a man who transformed his life and poetic practice.</p>

<p>Haleh Liza Gafori&#39;s translations of Rumi&#39;s poetry appear in <a href="https://www.nyrb.com/products/gold" rel="nofollow"><em>Gold</em></a> (NYRB Press, 2022). </p>

<p>You can learn more about her work as a vocalist, poet, translator and performer <a href="https://www.halehliza.com/" rel="nofollow">here</a>. </p>

<p>To learn more about Rumi, visit the <a href="https://www.poetryfoundation.org/poets/jalal-al-din-rumi" rel="nofollow">Poetry Foundation website</a>.</p>

<p>Cover photo from <a href="https://art.thewalters.org/detail/77715/illuminated-preface-to-the-second-book-of-the-collection-of-poems-masnavi-2/" rel="nofollow">The Walters Art Museum </a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>Poet and translator Haleh Liza Gafori joins us to closely read and discuss a poem by Jalāl al-Dīn Muḥammad Rūmī  (1207-1273 CE), one of the greatest of all Sufi poets. We discuss the poetic constraints of the ghazal form, Rumi&#39;s encounters with the divine, and the significance of his friendship with Shams, a man who transformed his life and poetic practice.</p>

<p>Haleh Liza Gafori&#39;s translations of Rumi&#39;s poetry appear in <a href="https://www.nyrb.com/products/gold" rel="nofollow"><em>Gold</em></a> (NYRB Press, 2022). </p>

<p>You can learn more about her work as a vocalist, poet, translator and performer <a href="https://www.halehliza.com/" rel="nofollow">here</a>. </p>

<p>To learn more about Rumi, visit the <a href="https://www.poetryfoundation.org/poets/jalal-al-din-rumi" rel="nofollow">Poetry Foundation website</a>.</p>

<p>Cover photo from <a href="https://art.thewalters.org/detail/77715/illuminated-preface-to-the-second-book-of-the-collection-of-poems-masnavi-2/" rel="nofollow">The Walters Art Museum </a></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 59: Tichborne's Elegy</title>
  <link>https://poetryforall.fireside.fm/59</link>
  <guid isPermaLink="false">442654c6-7489-4c2f-b4a4-5f5935bd04f2</guid>
  <pubDate>Fri, 07 Apr 2023 12:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/442654c6-7489-4c2f-b4a4-5f5935bd04f2.mp3" length="17253387" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>5</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, we read the elegy of Chidiock Tichborne, written the night before his execution, and contemplate the power of repetitions, the balanced precision of a man facing his end, and the drumbeat of monosyllables that takes his imagination beyond the moment of his death.</itunes:subtitle>
  <itunes:duration>21:25</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/4/442654c6-7489-4c2f-b4a4-5f5935bd04f2/cover.jpg?v=1"/>
  <description>In this episode, we read the elegy of Chidiock Tichborne, written the night before his execution, and contemplate the power of repetitions, the balanced precision of a man facing his end, and the drumbeat of monosyllables that takes his imagination beyond the moment of his death.
Tichborne's Elegy
My feast of joy is but a dish of pain,
My crop of corn is but a field of tares,
And all my good is but vain hope of gain:
The day is past, and yet I saw no sun,
And now I live, and now my life is done.
The spring is past, and yet it hath not sprung,
My fruit is fallen, and yet my leaves are green,
The spring is past, and yet it hath not sprung,
I saw the world, and yet I was not seen:
My thread is cut, and yet it is not spun,
And now I live, and now my life is done.
I sought my death, and found it in my womb,
I looked for life, and saw it was a shade,
I trod the earth, and knew it was my tomb,
And now I die, and now I was but made;
The glass is full, and now the glass is run,
And now I live, and now my life is done.
For more on Tichborne, see The Poetry Foundation: https://www.poetryfoundation.org/poets/chidiock-tichborne
See also all the related content at The Poetry Foundation 
</description>
  <itunes:keywords>16th century, christianity, elegy, grief and loss, repetition or refrain, rhymed verse</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode, we read the elegy of Chidiock Tichborne, written the night before his execution, and contemplate the power of repetitions, the balanced precision of a man facing his end, and the drumbeat of monosyllables that takes his imagination beyond the moment of his death.</p>

<p><strong>Tichborne&#39;s Elegy</strong></p>

<p>My feast of joy is but a dish of pain,<br>
My crop of corn is but a field of tares,<br>
And all my good is but vain hope of gain:<br>
The day is past, and yet I saw no sun,<br>
And now I live, and now my life is done.</p>

<p>The spring is past, and yet it hath not sprung,<br>
My fruit is fallen, and yet my leaves are green,<br>
The spring is past, and yet it hath not sprung,<br>
I saw the world, and yet I was not seen:<br>
My thread is cut, and yet it is not spun,<br>
And now I live, and now my life is done.</p>

<p>I sought my death, and found it in my womb,<br>
I looked for life, and saw it was a shade,<br>
I trod the earth, and knew it was my tomb,<br>
And now I die, and now I was but made;<br>
The glass is full, and now the glass is run,<br>
And now I live, and now my life is done.</p>

<p>For more on Tichborne, see The Poetry Foundation: <a href="https://www.poetryfoundation.org/poets/chidiock-tichborne" rel="nofollow">https://www.poetryfoundation.org/poets/chidiock-tichborne</a></p>

<p>See also all the related content at The Poetry Foundation</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode, we read the elegy of Chidiock Tichborne, written the night before his execution, and contemplate the power of repetitions, the balanced precision of a man facing his end, and the drumbeat of monosyllables that takes his imagination beyond the moment of his death.</p>

<p><strong>Tichborne&#39;s Elegy</strong></p>

<p>My feast of joy is but a dish of pain,<br>
My crop of corn is but a field of tares,<br>
And all my good is but vain hope of gain:<br>
The day is past, and yet I saw no sun,<br>
And now I live, and now my life is done.</p>

<p>The spring is past, and yet it hath not sprung,<br>
My fruit is fallen, and yet my leaves are green,<br>
The spring is past, and yet it hath not sprung,<br>
I saw the world, and yet I was not seen:<br>
My thread is cut, and yet it is not spun,<br>
And now I live, and now my life is done.</p>

<p>I sought my death, and found it in my womb,<br>
I looked for life, and saw it was a shade,<br>
I trod the earth, and knew it was my tomb,<br>
And now I die, and now I was but made;<br>
The glass is full, and now the glass is run,<br>
And now I live, and now my life is done.</p>

<p>For more on Tichborne, see The Poetry Foundation: <a href="https://www.poetryfoundation.org/poets/chidiock-tichborne" rel="nofollow">https://www.poetryfoundation.org/poets/chidiock-tichborne</a></p>

<p>See also all the related content at The Poetry Foundation</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 57: Edna St. Vincent Millay, She had forgotten how the August night</title>
  <link>https://poetryforall.fireside.fm/57</link>
  <guid isPermaLink="false">f1897a32-32de-4b24-b625-3c2d78503a8a</guid>
  <pubDate>Tue, 14 Feb 2023 10:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/f1897a32-32de-4b24-b625-3c2d78503a8a.mp3" length="19262244" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>5</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>Edna St. Vincent Millay was the emblem of the "New Woman" and one of the most important American poets of the twentieth century. In this episode, we focus on a sonnet that showcases how Millay approached desire and eros in her poetry.</itunes:subtitle>
  <itunes:duration>23:46</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/f/f1897a32-32de-4b24-b625-3c2d78503a8a/cover.jpg?v=1"/>
  <description>She called herself Vincent, she smoked cigarettes, and she wore shimmery golden evening gowns when she read her poetry to sold-out crowds. Edna St. Vincent Millay was the emblem of the "New Woman" and one of the most important American poets of the twentieth century...but in years after her death, her literary reputation suffered, and only recently have critics and historians revisited and properly celebrated her work. 
In this episode, we focus on a sonnet that showcases the ways in which Millay approached desire and eros in her poetry. 
To learn more about Edna St. Vincent Millay and her life and times, take a look Burning Candles: The Life of Edna St. Vincent Millay, an informative documentary available on YouTube: https://www.youtube.com/watch?v=i9ItdEiBR-o&amp;amp;t=2901s
Here is the poem:
She had forgotten how the August night
Was level as a lake beneath the moon,
In which she swam a little, losing sight
Of shore; and how the boy, who was at noon
Simple enough, not different from the rest,
Wore now a pleasant mystery as he went,
Which seemed to her an honest enough test
Whether she loved him, and she was content.
So loud, so loud the million crickets’ choir. . .
So sweet the night, so long-drawn-out and late. . .
And if the man were not her spirit’s mate,
Why was her body sluggish with desire?
Stark on the open field the moonlight fell,
But the oak tree’s shadow was deep and black and
     secret as a well.
We so admire the podcast Poem Talk. In this episode, Al Filreis, Elisa New, Jane Malcolm, and Sophia DuRose offer a close reading of two more poems by Edna St. Vincent Millay: https://www.poetryfoundation.org/podcasts/155947/biologically-speaking-a-discussion-of-love-is-not-all-and-i-shall-forget-you-presently-by-edna-st-vincent-millay
photo by Carl Van Vechten 
</description>
  <itunes:keywords>20th century, eros and desire, modernism, night, repetition or refrain, rhymed verse, sonnet, summer, women's history month</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>She called herself Vincent, she smoked cigarettes, and she wore shimmery golden evening gowns when she read her poetry to sold-out crowds. Edna St. Vincent Millay was the emblem of the &quot;New Woman&quot; and one of the most important American poets of the twentieth century...but in years after her death, her literary reputation suffered, and only recently have critics and historians revisited and properly celebrated her work. </p>

<p>In this episode, we focus on a sonnet that showcases the ways in which Millay approached desire and eros in her poetry. </p>

<p>To learn more about Edna St. Vincent Millay and her life and times, take a look <em>Burning Candles: The Life of Edna St. Vincent Millay</em>, an informative documentary available on YouTube: <a href="https://www.youtube.com/watch?v=i9ItdEiBR-o&t=2901s" rel="nofollow">https://www.youtube.com/watch?v=i9ItdEiBR-o&amp;t=2901s</a></p>

<p><strong>Here is the poem:</strong></p>

<p>She had forgotten how the August night<br>
Was level as a lake beneath the moon,<br>
In which she swam a little, losing sight<br>
Of shore; and how the boy, who was at noon<br>
Simple enough, not different from the rest,<br>
Wore now a pleasant mystery as he went,<br>
Which seemed to her an honest enough test<br>
Whether she loved him, and she was content.<br>
So loud, so loud the million crickets’ choir. . .<br>
So sweet the night, so long-drawn-out and late. . .<br>
And if the man were not her spirit’s mate,<br>
Why was her body sluggish with desire?<br>
Stark on the open field the moonlight fell,<br>
But the oak tree’s shadow was deep and black and<br>
     secret as a well.</p>

<p>We so admire the podcast <em>Poem Talk</em>. In this episode, Al Filreis, Elisa New, Jane Malcolm, and Sophia DuRose offer a close reading of two more poems by Edna St. Vincent Millay: <a href="https://www.poetryfoundation.org/podcasts/155947/biologically-speaking-a-discussion-of-love-is-not-all-and-i-shall-forget-you-presently-by-edna-st-vincent-millay" rel="nofollow">https://www.poetryfoundation.org/podcasts/155947/biologically-speaking-a-discussion-of-love-is-not-all-and-i-shall-forget-you-presently-by-edna-st-vincent-millay</a></p>

<p>photo by Carl Van Vechten</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>She called herself Vincent, she smoked cigarettes, and she wore shimmery golden evening gowns when she read her poetry to sold-out crowds. Edna St. Vincent Millay was the emblem of the &quot;New Woman&quot; and one of the most important American poets of the twentieth century...but in years after her death, her literary reputation suffered, and only recently have critics and historians revisited and properly celebrated her work. </p>

<p>In this episode, we focus on a sonnet that showcases the ways in which Millay approached desire and eros in her poetry. </p>

<p>To learn more about Edna St. Vincent Millay and her life and times, take a look <em>Burning Candles: The Life of Edna St. Vincent Millay</em>, an informative documentary available on YouTube: <a href="https://www.youtube.com/watch?v=i9ItdEiBR-o&t=2901s" rel="nofollow">https://www.youtube.com/watch?v=i9ItdEiBR-o&amp;t=2901s</a></p>

<p><strong>Here is the poem:</strong></p>

<p>She had forgotten how the August night<br>
Was level as a lake beneath the moon,<br>
In which she swam a little, losing sight<br>
Of shore; and how the boy, who was at noon<br>
Simple enough, not different from the rest,<br>
Wore now a pleasant mystery as he went,<br>
Which seemed to her an honest enough test<br>
Whether she loved him, and she was content.<br>
So loud, so loud the million crickets’ choir. . .<br>
So sweet the night, so long-drawn-out and late. . .<br>
And if the man were not her spirit’s mate,<br>
Why was her body sluggish with desire?<br>
Stark on the open field the moonlight fell,<br>
But the oak tree’s shadow was deep and black and<br>
     secret as a well.</p>

<p>We so admire the podcast <em>Poem Talk</em>. In this episode, Al Filreis, Elisa New, Jane Malcolm, and Sophia DuRose offer a close reading of two more poems by Edna St. Vincent Millay: <a href="https://www.poetryfoundation.org/podcasts/155947/biologically-speaking-a-discussion-of-love-is-not-all-and-i-shall-forget-you-presently-by-edna-st-vincent-millay" rel="nofollow">https://www.poetryfoundation.org/podcasts/155947/biologically-speaking-a-discussion-of-love-is-not-all-and-i-shall-forget-you-presently-by-edna-st-vincent-millay</a></p>

<p>photo by Carl Van Vechten</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 56: Queen Elizabeth, On Monsieur's Departure</title>
  <link>https://poetryforall.fireside.fm/56</link>
  <guid isPermaLink="false">efb6ae5e-f65e-4d7c-82d0-0ed427eceb06</guid>
  <pubDate>Tue, 31 Jan 2023 12:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/efb6ae5e-f65e-4d7c-82d0-0ed427eceb06.mp3" length="17214734" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>5</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>Queen Elizabeth I (1533-1603) was one of the longest-reigning monarchs in all of British history, but she was also a gifted poet. In this episode, we discuss "On Monsieur's Departure," a poem that is inspired by Petrarchan conventions and gives insight into the public and private selves of a powerful queen. </itunes:subtitle>
  <itunes:duration>18:46</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/e/efb6ae5e-f65e-4d7c-82d0-0ed427eceb06/cover.jpg?v=2"/>
  <description>Queen Elizabeth I (1533-1603) was one of the longest-reigning monarchs in all of British history, but she was also a gifted poet. In this episode, we discuss "On Monsieur's Departure," a poem that is inspired by Petrarchan conventions and gives insight into the public and private selves of a powerful queen. 
(For the text of the poem, scroll to the bottom.)
In this episode, we attempt to describe the magnificence of some of Queen Elizabeth's portraiture. To learn more, visit the National Portrait Gallery of London (https://www.npg.org.uk/collections/research/programmes/making-art-in-tudor-britain/case-studies/the-queens-likeness-portraits-of-elizabeth-i): 
To learn more about Petrarch and his poems that were such an enormous influence on English poets of the sixteenth century, please read this book (https://www.hup.harvard.edu/catalog.php?isbn=9780674663480&amp;amp;content=toc), which provides Petrarch's original poems in Italian and Robert Durling's stunning translations into English. 
To learn more about what it meant to "fashion a self" in the Renaissance, see Stephen Greenblatt's foundational work on this idea (https://press.uchicago.edu/ucp/books/book/chicago/R/bo3680145.html) .
On Monsieur’s Departure
BY QUEEN ELIZABETH I
I grieve and dare not show my discontent,
I love and yet am forced to seem to hate,
I do, yet dare not say I ever meant,
I seem stark mute but inwardly do prate.
I am and not, I freeze and yet am burned,
Since from myself another self I turned.
My care is like my shadow in the sun,
Follows me flying, flies when I pursue it,
Stands and lies by me, doth what I have done.
His too familiar care doth make me rue it.
No means I find to rid him from my breast,
Till by the end of things it be supprest.
Some gentler passion slide into my mind,
For I am soft and made of melting snow;
Or be more cruel, love, and so be kind.
Let me or float or sink, be high or low.
Or let me live with some more sweet content,
Or die and so forget what love ere meant. 
</description>
  <itunes:keywords>16th century, eros and desire, love, rhymed verse, women's history month</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>Queen Elizabeth I (1533-1603) was one of the longest-reigning monarchs in all of British history, but she was also a gifted poet. In this episode, we discuss &quot;On Monsieur&#39;s Departure,&quot; a poem that is inspired by Petrarchan conventions and gives insight into the public and private selves of a powerful queen. </p>

<p>(For the text of the poem, scroll to the bottom.)</p>

<p>In this episode, we attempt to describe the magnificence of some of Queen Elizabeth&#39;s portraiture. To learn more, visit the <a href="https://www.npg.org.uk/collections/research/programmes/making-art-in-tudor-britain/case-studies/the-queens-likeness-portraits-of-elizabeth-i" rel="nofollow">National Portrait Gallery of London</a>: </p>

<p>To learn more about Petrarch and his poems that were such an enormous influence on English poets of the sixteenth century, please read <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674663480&content=toc" rel="nofollow">this book</a>, which provides Petrarch&#39;s original poems in Italian and Robert Durling&#39;s stunning translations into English. </p>

<p>To learn more about what it meant to &quot;fashion a self&quot; in the Renaissance, see<a href="https://press.uchicago.edu/ucp/books/book/chicago/R/bo3680145.html" rel="nofollow"> Stephen Greenblatt&#39;s foundational work on this idea</a> .</p>

<p><strong>On Monsieur’s Departure</strong><br>
BY QUEEN ELIZABETH I</p>

<p>I grieve and dare not show my discontent,<br>
I love and yet am forced to seem to hate,<br>
I do, yet dare not say I ever meant,<br>
I seem stark mute but inwardly do prate.<br>
I am and not, I freeze and yet am burned,<br>
Since from myself another self I turned.</p>

<p>My care is like my shadow in the sun,<br>
Follows me flying, flies when I pursue it,<br>
Stands and lies by me, doth what I have done.<br>
His too familiar care doth make me rue it.<br>
No means I find to rid him from my breast,<br>
Till by the end of things it be supprest.</p>

<p>Some gentler passion slide into my mind,<br>
For I am soft and made of melting snow;<br>
Or be more cruel, love, and so be kind.<br>
Let me or float or sink, be high or low.<br>
Or let me live with some more sweet content,<br>
Or die and so forget what love ere meant.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>Queen Elizabeth I (1533-1603) was one of the longest-reigning monarchs in all of British history, but she was also a gifted poet. In this episode, we discuss &quot;On Monsieur&#39;s Departure,&quot; a poem that is inspired by Petrarchan conventions and gives insight into the public and private selves of a powerful queen. </p>

<p>(For the text of the poem, scroll to the bottom.)</p>

<p>In this episode, we attempt to describe the magnificence of some of Queen Elizabeth&#39;s portraiture. To learn more, visit the <a href="https://www.npg.org.uk/collections/research/programmes/making-art-in-tudor-britain/case-studies/the-queens-likeness-portraits-of-elizabeth-i" rel="nofollow">National Portrait Gallery of London</a>: </p>

<p>To learn more about Petrarch and his poems that were such an enormous influence on English poets of the sixteenth century, please read <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674663480&content=toc" rel="nofollow">this book</a>, which provides Petrarch&#39;s original poems in Italian and Robert Durling&#39;s stunning translations into English. </p>

<p>To learn more about what it meant to &quot;fashion a self&quot; in the Renaissance, see<a href="https://press.uchicago.edu/ucp/books/book/chicago/R/bo3680145.html" rel="nofollow"> Stephen Greenblatt&#39;s foundational work on this idea</a> .</p>

<p><strong>On Monsieur’s Departure</strong><br>
BY QUEEN ELIZABETH I</p>

<p>I grieve and dare not show my discontent,<br>
I love and yet am forced to seem to hate,<br>
I do, yet dare not say I ever meant,<br>
I seem stark mute but inwardly do prate.<br>
I am and not, I freeze and yet am burned,<br>
Since from myself another self I turned.</p>

<p>My care is like my shadow in the sun,<br>
Follows me flying, flies when I pursue it,<br>
Stands and lies by me, doth what I have done.<br>
His too familiar care doth make me rue it.<br>
No means I find to rid him from my breast,<br>
Till by the end of things it be supprest.</p>

<p>Some gentler passion slide into my mind,<br>
For I am soft and made of melting snow;<br>
Or be more cruel, love, and so be kind.<br>
Let me or float or sink, be high or low.<br>
Or let me live with some more sweet content,<br>
Or die and so forget what love ere meant.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 55: Kay Ryan, Crib</title>
  <link>https://poetryforall.fireside.fm/55</link>
  <guid isPermaLink="false">840b1f09-e220-42b2-a6a9-98e233556cea</guid>
  <pubDate>Mon, 19 Dec 2022 10:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/840b1f09-e220-42b2-a6a9-98e233556cea.mp3" length="13479144" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>5</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, we discuss Kay Ryan's "Crib," a brief poem that begins with an interest in the deep archaeology of language and shifts to a powerful meditation on theft, innocence, and guilt. </itunes:subtitle>
  <itunes:duration>17:17</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/8/840b1f09-e220-42b2-a6a9-98e233556cea/cover.jpg?v=1"/>
  <description>In this episode, we discuss Kay Ryan's "Crib," a brief poem that begins with an interest in the deep archaeology of language and shifts to a powerful meditation on theft, innocence, and guilt. 
"Crib" appears in The Best of It © 2010 by Kay Ryan.  Used by permissions of Grove/Atlantic, Inc. 
For more on Kay Ryan and her work, you can visit the Poetry Foundation (https://www.poetryfoundation.org/poets/kay-ryan) website.
Our favorite interview with Kay Ryan appears in the Paris Review (https://www.theparisreview.org/interviews/5889/the-art-of-poetry-no-94-kay-ryan).
</description>
  <itunes:keywords>20th century, advent/christmas, free verse, lgbtqia month, poet laureate, rhymed verse, wonder</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode, we discuss Kay Ryan&#39;s &quot;Crib,&quot; a brief poem that begins with an interest in the deep archaeology of language and shifts to a powerful meditation on theft, innocence, and guilt. </p>

<p>&quot;Crib&quot; appears in <em>The Best of It</em> © 2010 by Kay Ryan.  Used by permissions of Grove/Atlantic, Inc. </p>

<p>For more on Kay Ryan and her work, you can visit the <a href="https://www.poetryfoundation.org/poets/kay-ryan" rel="nofollow">Poetry Foundation</a> website.</p>

<p>Our favorite interview with Kay Ryan appears in the <em><a href="https://www.theparisreview.org/interviews/5889/the-art-of-poetry-no-94-kay-ryan" rel="nofollow">Paris Review</a>.</em></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode, we discuss Kay Ryan&#39;s &quot;Crib,&quot; a brief poem that begins with an interest in the deep archaeology of language and shifts to a powerful meditation on theft, innocence, and guilt. </p>

<p>&quot;Crib&quot; appears in <em>The Best of It</em> © 2010 by Kay Ryan.  Used by permissions of Grove/Atlantic, Inc. </p>

<p>For more on Kay Ryan and her work, you can visit the <a href="https://www.poetryfoundation.org/poets/kay-ryan" rel="nofollow">Poetry Foundation</a> website.</p>

<p>Our favorite interview with Kay Ryan appears in the <em><a href="https://www.theparisreview.org/interviews/5889/the-art-of-poetry-no-94-kay-ryan" rel="nofollow">Paris Review</a>.</em></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 52: Shakespeare, Sonnet 73</title>
  <link>https://poetryforall.fireside.fm/52</link>
  <guid isPermaLink="false">13d355a6-a036-47b6-b642-d4d5d336ca04</guid>
  <pubDate>Mon, 24 Oct 2022 10:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/13d355a6-a036-47b6-b642-d4d5d336ca04.mp3" length="16268093" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>5</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>This sonnet reflects on the autumn of life and an intimate love, and it turns on that love growing stronger in and through its age, even as the body decays.</itunes:subtitle>
  <itunes:duration>19:18</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/1/13d355a6-a036-47b6-b642-d4d5d336ca04/cover.jpg?v=2"/>
  <description>This sonnet reflects on the autumn of life and an intimate love, and it turns on that love growing stronger in and through its age, even as the body decays.
To learn more about Shakespeare's sonnets, visit Folger Shakespeare page (https://shakespeare.folger.edu/shakespeares-works/shakespeares-sonnets/).
Our favorite editions of Shakespeare's sonnets are edited by Colin Burrow (https://global.oup.com/academic/product/complete-sonnets-and-poems-9780199535798?cc=us&amp;amp;lang=en&amp;amp;) and Stephen Booth (https://yalebooks.yale.edu/book/9780300085068/shakespeares-sonnets/).
Sir Patrick Stewart's reading (https://www.youtube.com/watch?v=vqdhZo9b7NU) of Sonnet 73 is one of our favorites. 
</description>
  <itunes:keywords>17th century, aging, autumn, intimacy, love, night, rhymed verse, sonnet</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>This sonnet reflects on the autumn of life and an intimate love, and it turns on that love growing stronger in and through its age, even as the body decays.</p>

<p>To learn more about Shakespeare&#39;s sonnets, visit <a href="https://shakespeare.folger.edu/shakespeares-works/shakespeares-sonnets/" rel="nofollow">Folger Shakespeare page</a>.</p>

<p>Our favorite editions of Shakespeare&#39;s sonnets are edited by <a href="https://global.oup.com/academic/product/complete-sonnets-and-poems-9780199535798?cc=us&lang=en&" rel="nofollow">Colin Burrow</a> and <a href="https://yalebooks.yale.edu/book/9780300085068/shakespeares-sonnets/" rel="nofollow">Stephen Booth</a>.</p>

<p><a href="https://www.youtube.com/watch?v=vqdhZo9b7NU" rel="nofollow">Sir Patrick Stewart&#39;s reading</a> of Sonnet 73 is one of our favorites. </p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>This sonnet reflects on the autumn of life and an intimate love, and it turns on that love growing stronger in and through its age, even as the body decays.</p>

<p>To learn more about Shakespeare&#39;s sonnets, visit <a href="https://shakespeare.folger.edu/shakespeares-works/shakespeares-sonnets/" rel="nofollow">Folger Shakespeare page</a>.</p>

<p>Our favorite editions of Shakespeare&#39;s sonnets are edited by <a href="https://global.oup.com/academic/product/complete-sonnets-and-poems-9780199535798?cc=us&lang=en&" rel="nofollow">Colin Burrow</a> and <a href="https://yalebooks.yale.edu/book/9780300085068/shakespeares-sonnets/" rel="nofollow">Stephen Booth</a>.</p>

<p><a href="https://www.youtube.com/watch?v=vqdhZo9b7NU" rel="nofollow">Sir Patrick Stewart&#39;s reading</a> of Sonnet 73 is one of our favorites. </p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 45: Ben Jonson, On My First Son</title>
  <link>https://poetryforall.fireside.fm/45</link>
  <guid isPermaLink="false">17d09639-6627-43d2-8d4c-4213262de74e</guid>
  <pubDate>Wed, 23 Mar 2022 13:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/17d09639-6627-43d2-8d4c-4213262de74e.mp3" length="15859533" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>4</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, we look at Ben Jonson's elegy for his son who died of the plague at the age of 7. This poem is so brief, and yet, it manages to cross a lot of emotional terrain as Jonson struggles to understand the profundity of his loss. </itunes:subtitle>
  <itunes:duration>21:18</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/1/17d09639-6627-43d2-8d4c-4213262de74e/cover.jpg?v=1"/>
  <description>In this episode, we look at Ben Jonson's elegy for his son who died of the plague at the age of 7. This poem is so brief, and yet, it manages to cross a lot of emotional terrain as Jonson struggles to understand the profundity of his loss. 
Here is the poem:
On my First Son
Farewell, thou child of my right hand, and joy;
My sin was too much hope of thee, lov'd boy.
Seven years tho' wert lent to me, and I thee pay,
Exacted by thy fate, on the just day.
O, could I lose all father now! For why
Will man lament the state he should envy?
To have so soon 'scap'd world's and flesh's rage,
And if no other misery, yet age?
Rest in soft peace, and, ask'd, say, "Here doth lie
Ben Jonson his best piece of poetry."
For whose sake henceforth all his vows be such,
As what he loves may never like too much.
To learn more about the magnificent Ben Jonson, check this page (https://www.bl.uk/people/ben-jonson) on the British Library website.
To learn more about couplets, epigrams, elegies, and apostrophes, click this page (https://poets.org/glossary) on the Academy of American Poets website.
</description>
  <itunes:keywords>17th century, children, christianity, elegy, grief and loss, loneliness, rhymed verse</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode, we look at Ben Jonson&#39;s elegy for his son who died of the plague at the age of 7. This poem is so brief, and yet, it manages to cross a lot of emotional terrain as Jonson struggles to understand the profundity of his loss. </p>

<p>Here is the poem:</p>

<p><strong>On my First Son</strong></p>

<p>Farewell, thou child of my right hand, and joy;<br>
My sin was too much hope of thee, lov&#39;d boy.<br>
Seven years tho&#39; wert lent to me, and I thee pay,<br>
Exacted by thy fate, on the just day.<br>
O, could I lose all father now! For why<br>
Will man lament the state he should envy?<br>
To have so soon &#39;scap&#39;d world&#39;s and flesh&#39;s rage,<br>
And if no other misery, yet age?<br>
Rest in soft peace, and, ask&#39;d, say, &quot;Here doth lie<br>
Ben Jonson his best piece of poetry.&quot;<br>
For whose sake henceforth all his vows be such,<br>
As what he loves may never like too much.</p>

<p>To learn more about the magnificent Ben Jonson, check <a href="https://www.bl.uk/people/ben-jonson" rel="nofollow">this page</a> on the British Library website.</p>

<p>To learn more about couplets, epigrams, elegies, and apostrophes, click <a href="https://poets.org/glossary" rel="nofollow">this page</a> on the Academy of American Poets website.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode, we look at Ben Jonson&#39;s elegy for his son who died of the plague at the age of 7. This poem is so brief, and yet, it manages to cross a lot of emotional terrain as Jonson struggles to understand the profundity of his loss. </p>

<p>Here is the poem:</p>

<p><strong>On my First Son</strong></p>

<p>Farewell, thou child of my right hand, and joy;<br>
My sin was too much hope of thee, lov&#39;d boy.<br>
Seven years tho&#39; wert lent to me, and I thee pay,<br>
Exacted by thy fate, on the just day.<br>
O, could I lose all father now! For why<br>
Will man lament the state he should envy?<br>
To have so soon &#39;scap&#39;d world&#39;s and flesh&#39;s rage,<br>
And if no other misery, yet age?<br>
Rest in soft peace, and, ask&#39;d, say, &quot;Here doth lie<br>
Ben Jonson his best piece of poetry.&quot;<br>
For whose sake henceforth all his vows be such,<br>
As what he loves may never like too much.</p>

<p>To learn more about the magnificent Ben Jonson, check <a href="https://www.bl.uk/people/ben-jonson" rel="nofollow">this page</a> on the British Library website.</p>

<p>To learn more about couplets, epigrams, elegies, and apostrophes, click <a href="https://poets.org/glossary" rel="nofollow">this page</a> on the Academy of American Poets website.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 40: William Shakespeare, Sonnet 116</title>
  <link>https://poetryforall.fireside.fm/40</link>
  <guid isPermaLink="false">bbf605a0-01f5-46df-82b4-b13fdacee494</guid>
  <pubDate>Wed, 09 Feb 2022 15:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/bbf605a0-01f5-46df-82b4-b13fdacee494.mp3" length="18708427" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>4</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, we provide a close reading of William Shakespeare's Sonnet 116, which allows us to consider the poem's definition of a love that is enduring. In addition, though, we consider a reading of the poem which foregrounds a disappointed poetic speaker who can see the love's transience, too. We also pay special attention to rhythm and sound, and we even get to learn a bit about the Great Vowel Shift from Professor Kristin Van Engen, a linguist at Washington University in St. Louis.</itunes:subtitle>
  <itunes:duration>25:58</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/b/bbf605a0-01f5-46df-82b4-b13fdacee494/cover.jpg?v=1"/>
  <description>In this episode, we provide a close reading of William Shakespeare's Sonnet 116, which allows us to consider the poem's definition of a love that is enduring. In addition, though, we consider a reading of the poem which foregrounds a disappointed poetic speaker who can see the love's transience, too. 
For the text of this poem, click here (https://www.poetryfoundation.org/poems/45106/sonnet-116-let-me-not-to-the-marriage-of-true-minds).
Colin Burrow (https://www.oxfordscholarlyeditions.com/view/10.1093/actrade/9780198184317.book.1/actrade-9780198184317-book-1) and Stephen Booth (https://www.amazon.com/Shakespeares-Sonnets-Yale-Nota-Bene/dp/0300085060)'s editions of Shakespeare's sonnets are essential reading for anyone who wants to know more about this amazing sonnet sequence. 
During the pandemic, Sir Patrick Stewart has read one Shakespeare sonnet each day and share it on YouTube. To hear him read Sonnet 116 and so many others, click here (https://www.youtube.com/hashtag/asonnetaday). 
</description>
  <itunes:keywords>17th century, lgbtqia month, love, rhymed verse, sonnet</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode, we provide a close reading of William Shakespeare&#39;s Sonnet 116, which allows us to consider the poem&#39;s definition of a love that is enduring. In addition, though, we consider a reading of the poem which foregrounds a disappointed poetic speaker who can see the love&#39;s transience, too. </p>

<p>For the text of this poem, click <a href="https://www.poetryfoundation.org/poems/45106/sonnet-116-let-me-not-to-the-marriage-of-true-minds" rel="nofollow">here</a>.</p>

<p><a href="https://www.oxfordscholarlyeditions.com/view/10.1093/actrade/9780198184317.book.1/actrade-9780198184317-book-1" rel="nofollow">Colin Burrow</a> and <a href="https://www.amazon.com/Shakespeares-Sonnets-Yale-Nota-Bene/dp/0300085060" rel="nofollow">Stephen Booth</a>&#39;s editions of Shakespeare&#39;s sonnets are essential reading for anyone who wants to know more about this amazing sonnet sequence. </p>

<p>During the pandemic, Sir Patrick Stewart has read one Shakespeare sonnet each day and share it on YouTube. To hear him read Sonnet 116 and so many others, click <a href="https://www.youtube.com/hashtag/asonnetaday" rel="nofollow">here</a>.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode, we provide a close reading of William Shakespeare&#39;s Sonnet 116, which allows us to consider the poem&#39;s definition of a love that is enduring. In addition, though, we consider a reading of the poem which foregrounds a disappointed poetic speaker who can see the love&#39;s transience, too. </p>

<p>For the text of this poem, click <a href="https://www.poetryfoundation.org/poems/45106/sonnet-116-let-me-not-to-the-marriage-of-true-minds" rel="nofollow">here</a>.</p>

<p><a href="https://www.oxfordscholarlyeditions.com/view/10.1093/actrade/9780198184317.book.1/actrade-9780198184317-book-1" rel="nofollow">Colin Burrow</a> and <a href="https://www.amazon.com/Shakespeares-Sonnets-Yale-Nota-Bene/dp/0300085060" rel="nofollow">Stephen Booth</a>&#39;s editions of Shakespeare&#39;s sonnets are essential reading for anyone who wants to know more about this amazing sonnet sequence. </p>

<p>During the pandemic, Sir Patrick Stewart has read one Shakespeare sonnet each day and share it on YouTube. To hear him read Sonnet 116 and so many others, click <a href="https://www.youtube.com/hashtag/asonnetaday" rel="nofollow">here</a>.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 39: Paul Laurence Dunbar, We Wear The Mask</title>
  <link>https://poetryforall.fireside.fm/39</link>
  <guid isPermaLink="false">548cde6e-728c-4640-984c-113502b8c988</guid>
  <pubDate>Wed, 02 Feb 2022 15:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/548cde6e-728c-4640-984c-113502b8c988.mp3" length="18129561" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>4</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>This week, Rafia Zafar joins us to discuss "We Wear the Mask" by the great poet and writer Paul Laurence Dunbar (1872-1906). Rafia leads us in a discussion of Dunbar's fame and influence while opening up broader themes of African American history and literature.</itunes:subtitle>
  <itunes:duration>22:09</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/5/548cde6e-728c-4640-984c-113502b8c988/cover.jpg?v=2"/>
  <description>This week, Rafia Zafar joins us to discuss "We Wear the Mask" by the great poet and writer Paul Laurence Dunbar (1872-1906). Rafia leads us in a discussion of Dunbar's fame and influence while opening up broader themes of African American history and literature.
We Wear the Mask
BY PAUL LAURENCE DUNBAR
We wear the mask that grins and lies,
It hides our cheeks and shades our eyes,—
This debt we pay to human guile;
With torn and bleeding hearts we smile,
And mouth with myriad subtleties.
Why should the world be over-wise,
In counting all our tears and sighs?
Nay, let them only see us, while
       We wear the mask.
We smile, but, O great Christ, our cries
To thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
But let the world dream otherwise,
       We wear the mask!
For more on Paul Laurence Dunbar, visit The Poetry Foundation (https://www.poetryfoundation.org/poets/paul-laurence-dunbar).
For more on Rafia Zafar (https://sites.wustl.edu/zafar/), see her personal website at Washington University in St. Louis.
Youtube has a brief clip from the Library of America hosting Kevin Young's discussion of "We Wear the Mask." (https://www.youtube.com/watch?v=nr4ag5wXtho)
Elizabeth Alexander (https://www.youtube.com/watch?v=4ezkBoPyCLA) also discusses this poem for the Library of America.
For more on the poetic form of the rondeau (https://poets.org/glossary/rondeau), see the Academy of American Poets. 
</description>
  <itunes:keywords>19th century, anger, black history month, grief and loss, guest on the show, repetition or refrain, rhymed verse, rondeau, social justice and advocacy</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>This week, Rafia Zafar joins us to discuss &quot;We Wear the Mask&quot; by the great poet and writer Paul Laurence Dunbar (1872-1906). Rafia leads us in a discussion of Dunbar&#39;s fame and influence while opening up broader themes of African American history and literature.</p>

<p><strong>We Wear the Mask</strong><br>
BY PAUL LAURENCE DUNBAR</p>

<p>We wear the mask that grins and lies,<br>
It hides our cheeks and shades our eyes,—<br>
This debt we pay to human guile;<br>
With torn and bleeding hearts we smile,<br>
And mouth with myriad subtleties.</p>

<p>Why should the world be over-wise,<br>
In counting all our tears and sighs?<br>
Nay, let them only see us, while<br>
       We wear the mask.</p>

<p>We smile, but, O great Christ, our cries<br>
To thee from tortured souls arise.<br>
We sing, but oh the clay is vile<br>
Beneath our feet, and long the mile;<br>
But let the world dream otherwise,<br>
       We wear the mask!</p>

<p>For more on Paul Laurence Dunbar, visit <a href="https://www.poetryfoundation.org/poets/paul-laurence-dunbar" rel="nofollow">The Poetry Foundation</a>.</p>

<p>For more on <a href="https://sites.wustl.edu/zafar/" rel="nofollow">Rafia Zafar</a>, see her personal website at Washington University in St. Louis.</p>

<p>Youtube has a brief clip from the Library of America hosting <a href="https://www.youtube.com/watch?v=nr4ag5wXtho" rel="nofollow">Kevin Young&#39;s discussion of &quot;We Wear the Mask.&quot;</a></p>

<p><a href="https://www.youtube.com/watch?v=4ezkBoPyCLA" rel="nofollow">Elizabeth Alexander</a> also discusses this poem for the Library of America.</p>

<p>For more on the poetic form of the <a href="https://poets.org/glossary/rondeau" rel="nofollow">rondeau</a>, see the Academy of American Poets.</p><p>Links:</p><ul><li><a title="Paul Laurence Dunbar | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/paul-laurence-dunbar">Paul Laurence Dunbar | Poetry Foundation</a></li><li><a title="Rafia Zafar | Arts &amp; Sciences" rel="nofollow" href="https://artsci.wustl.edu/faculty-staff/rafia-zafar">Rafia Zafar | Arts &amp; Sciences</a></li><li><a title="Home | Rafia Zafar | Washington University in St. Louis" rel="nofollow" href="https://sites.wustl.edu/zafar/">Home | Rafia Zafar | Washington University in St. Louis</a></li><li><a title="Kevin Young Discusses &quot;We Wear the Mask&quot; by Paul Laurence Dunbar - YouTube" rel="nofollow" href="https://www.youtube.com/watch?v=nr4ag5wXtho">Kevin Young Discusses "We Wear the Mask" by Paul Laurence Dunbar - YouTube</a></li><li><a title="Elizabeth Alexander Comments on &quot;We Wear the Mask&quot; by Paul Laurence Dunbar - YouTube" rel="nofollow" href="https://www.youtube.com/watch?v=4ezkBoPyCLA">Elizabeth Alexander Comments on "We Wear the Mask" by Paul Laurence Dunbar - YouTube</a></li><li><a title="Rondeau | Academy of American Poets" rel="nofollow" href="https://poets.org/glossary/rondeau">Rondeau | Academy of American Poets</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>This week, Rafia Zafar joins us to discuss &quot;We Wear the Mask&quot; by the great poet and writer Paul Laurence Dunbar (1872-1906). Rafia leads us in a discussion of Dunbar&#39;s fame and influence while opening up broader themes of African American history and literature.</p>

<p><strong>We Wear the Mask</strong><br>
BY PAUL LAURENCE DUNBAR</p>

<p>We wear the mask that grins and lies,<br>
It hides our cheeks and shades our eyes,—<br>
This debt we pay to human guile;<br>
With torn and bleeding hearts we smile,<br>
And mouth with myriad subtleties.</p>

<p>Why should the world be over-wise,<br>
In counting all our tears and sighs?<br>
Nay, let them only see us, while<br>
       We wear the mask.</p>

<p>We smile, but, O great Christ, our cries<br>
To thee from tortured souls arise.<br>
We sing, but oh the clay is vile<br>
Beneath our feet, and long the mile;<br>
But let the world dream otherwise,<br>
       We wear the mask!</p>

<p>For more on Paul Laurence Dunbar, visit <a href="https://www.poetryfoundation.org/poets/paul-laurence-dunbar" rel="nofollow">The Poetry Foundation</a>.</p>

<p>For more on <a href="https://sites.wustl.edu/zafar/" rel="nofollow">Rafia Zafar</a>, see her personal website at Washington University in St. Louis.</p>

<p>Youtube has a brief clip from the Library of America hosting <a href="https://www.youtube.com/watch?v=nr4ag5wXtho" rel="nofollow">Kevin Young&#39;s discussion of &quot;We Wear the Mask.&quot;</a></p>

<p><a href="https://www.youtube.com/watch?v=4ezkBoPyCLA" rel="nofollow">Elizabeth Alexander</a> also discusses this poem for the Library of America.</p>

<p>For more on the poetic form of the <a href="https://poets.org/glossary/rondeau" rel="nofollow">rondeau</a>, see the Academy of American Poets.</p><p>Links:</p><ul><li><a title="Paul Laurence Dunbar | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/paul-laurence-dunbar">Paul Laurence Dunbar | Poetry Foundation</a></li><li><a title="Rafia Zafar | Arts &amp; Sciences" rel="nofollow" href="https://artsci.wustl.edu/faculty-staff/rafia-zafar">Rafia Zafar | Arts &amp; Sciences</a></li><li><a title="Home | Rafia Zafar | Washington University in St. Louis" rel="nofollow" href="https://sites.wustl.edu/zafar/">Home | Rafia Zafar | Washington University in St. Louis</a></li><li><a title="Kevin Young Discusses &quot;We Wear the Mask&quot; by Paul Laurence Dunbar - YouTube" rel="nofollow" href="https://www.youtube.com/watch?v=nr4ag5wXtho">Kevin Young Discusses "We Wear the Mask" by Paul Laurence Dunbar - YouTube</a></li><li><a title="Elizabeth Alexander Comments on &quot;We Wear the Mask&quot; by Paul Laurence Dunbar - YouTube" rel="nofollow" href="https://www.youtube.com/watch?v=4ezkBoPyCLA">Elizabeth Alexander Comments on "We Wear the Mask" by Paul Laurence Dunbar - YouTube</a></li><li><a title="Rondeau | Academy of American Poets" rel="nofollow" href="https://poets.org/glossary/rondeau">Rondeau | Academy of American Poets</a></li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 30: John Keats, To Autumn</title>
  <link>https://poetryforall.fireside.fm/30</link>
  <guid isPermaLink="false">ca208f19-4b91-47e6-ac59-eb711d0c5ad4</guid>
  <pubDate>Wed, 20 Oct 2021 12:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/ca208f19-4b91-47e6-ac59-eb711d0c5ad4.mp3" length="15940836" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>3</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>John Keats was one of the great British Romanticists. In this episode we talk with Michael Theune and Brian Rejack about one of his last odes, "To Autumn," which has inspired poets ever since it was first composed in 1821. We encourage you to read along with the text of the poem as we talk through its implications for the 21st century and our age of ecological disaster.</itunes:subtitle>
  <itunes:duration>22:18</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/c/ca208f19-4b91-47e6-ac59-eb711d0c5ad4/cover.jpg?v=2"/>
  <description>To Autumn
by John Keats
Season of mists and mellow fruitfulness,
   Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
   With fruit the vines that round the thatch-eves run;
To bend with apples the moss'd cottage-trees,
   And fill all fruit with ripeness to the core;
      To swell the gourd, and plump the hazel shells
   With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
      For summer has o'er-brimm'd their clammy cells.
Who hath not seen thee oft amid thy store?
   Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
   Thy hair soft-lifted by the winnowing wind;
Or on a half-reap'd furrow sound asleep,
   Drows'd with the fume of poppies, while thy hook
      Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
   Steady thy laden head across a brook;
   Or by a cyder-press, with patient look,
      Thou watchest the last oozings hours by hours.
Where are the songs of spring? Ay, Where are they?
   Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
   And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
   Among the river sallows, borne aloft
      Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
   Hedge-crickets sing; and now with treble soft
   The red-breast whistles from a garden-croft;
      And gathering swallows twitter in the skies.
For more on John Keats (https://www.poetryfoundation.org/poets/john-keats), see the Poetry Foundation: https://www.poetryfoundation.org/poets/john-keats
Further Resources:
Keats's Negative Capability: New Origins and Afterlives, ed. Brian Rejack and Michael Theune: 
https://global.oup.com/academic/product/keatss-negative-capability-9781786941817?cc=us&amp;amp;lang=en&amp;amp;
Keats Letters Project:
https://keatslettersproject.com/
Anahid Nersessian, Keats's Odes: A Lover's Discourse 
https://press.uchicago.edu/ucp/books/book/chicago/K/bo77573957.html 
</description>
  <itunes:keywords>19th century, autumn, climate change, guest on the show, nature poetry, ode, rhymed verse</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>To Autumn</strong><br>
<em>by John Keats</em></p>

<p>Season of mists and mellow fruitfulness,<br>
   Close bosom-friend of the maturing sun;<br>
Conspiring with him how to load and bless<br>
   With fruit the vines that round the thatch-eves run;<br>
To bend with apples the moss&#39;d cottage-trees,<br>
   And fill all fruit with ripeness to the core;<br>
      To swell the gourd, and plump the hazel shells<br>
   With a sweet kernel; to set budding more,<br>
And still more, later flowers for the bees,<br>
Until they think warm days will never cease,<br>
      For summer has o&#39;er-brimm&#39;d their clammy cells.</p>

<p>Who hath not seen thee oft amid thy store?<br>
   Sometimes whoever seeks abroad may find<br>
Thee sitting careless on a granary floor,<br>
   Thy hair soft-lifted by the winnowing wind;<br>
Or on a half-reap&#39;d furrow sound asleep,<br>
   Drows&#39;d with the fume of poppies, while thy hook<br>
      Spares the next swath and all its twined flowers:<br>
And sometimes like a gleaner thou dost keep<br>
   Steady thy laden head across a brook;<br>
   Or by a cyder-press, with patient look,<br>
      Thou watchest the last oozings hours by hours.</p>

<p>Where are the songs of spring? Ay, Where are they?<br>
   Think not of them, thou hast thy music too,—<br>
While barred clouds bloom the soft-dying day,<br>
   And touch the stubble-plains with rosy hue;<br>
Then in a wailful choir the small gnats mourn<br>
   Among the river sallows, borne aloft<br>
      Or sinking as the light wind lives or dies;<br>
And full-grown lambs loud bleat from hilly bourn;<br>
   Hedge-crickets sing; and now with treble soft<br>
   The red-breast whistles from a garden-croft;<br>
      And gathering swallows twitter in the skies.</p>

<p>For more on <a href="https://www.poetryfoundation.org/poets/john-keats" rel="nofollow">John Keats</a>, see the Poetry Foundation: <a href="https://www.poetryfoundation.org/poets/john-keats" rel="nofollow">https://www.poetryfoundation.org/poets/john-keats</a></p>

<p><strong>Further Resources:</strong></p>

<p>Keats&#39;s Negative Capability: New Origins and Afterlives, ed. Brian Rejack and Michael Theune: <br>
<a href="https://global.oup.com/academic/product/keatss-negative-capability-9781786941817?cc=us&lang=en&" rel="nofollow">https://global.oup.com/academic/product/keatss-negative-capability-9781786941817?cc=us&amp;lang=en&amp;</a></p>

<p>Keats Letters Project:<br>
<a href="https://keatslettersproject.com/" rel="nofollow">https://keatslettersproject.com/</a></p>

<p>Anahid Nersessian, Keats&#39;s Odes: A Lover&#39;s Discourse <br>
<a href="https://press.uchicago.edu/ucp/books/book/chicago/K/bo77573957.html" rel="nofollow">https://press.uchicago.edu/ucp/books/book/chicago/K/bo77573957.html</a></p><p>Links:</p><ul><li><a title="To Autumn by John Keats | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poems/44484/to-autumn">To Autumn by John Keats | Poetry Foundation</a></li><li><a title="John Keats | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/john-keats">John Keats | Poetry Foundation</a></li><li><a title="Keats&#39;s Negative Capability - Hardcover - Brian Rejack; Michael Theune - Oxford University Press" rel="nofollow" href="https://global.oup.com/academic/product/keatss-negative-capability-9781786941817?cc=us&amp;lang=en&amp;">Keats's Negative Capability - Hardcover - Brian Rejack; Michael Theune - Oxford University Press</a></li><li><a title="The Keats Letters Project – Corresponding with Keats" rel="nofollow" href="https://keatslettersproject.com/">The Keats Letters Project – Corresponding with Keats</a></li><li><a title="Keats’s Odes: A Lover’s Discourse, Nersessian" rel="nofollow" href="https://press.uchicago.edu/ucp/books/book/chicago/K/bo77573957.html">Keats’s Odes: A Lover’s Discourse, Nersessian</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>To Autumn</strong><br>
<em>by John Keats</em></p>

<p>Season of mists and mellow fruitfulness,<br>
   Close bosom-friend of the maturing sun;<br>
Conspiring with him how to load and bless<br>
   With fruit the vines that round the thatch-eves run;<br>
To bend with apples the moss&#39;d cottage-trees,<br>
   And fill all fruit with ripeness to the core;<br>
      To swell the gourd, and plump the hazel shells<br>
   With a sweet kernel; to set budding more,<br>
And still more, later flowers for the bees,<br>
Until they think warm days will never cease,<br>
      For summer has o&#39;er-brimm&#39;d their clammy cells.</p>

<p>Who hath not seen thee oft amid thy store?<br>
   Sometimes whoever seeks abroad may find<br>
Thee sitting careless on a granary floor,<br>
   Thy hair soft-lifted by the winnowing wind;<br>
Or on a half-reap&#39;d furrow sound asleep,<br>
   Drows&#39;d with the fume of poppies, while thy hook<br>
      Spares the next swath and all its twined flowers:<br>
And sometimes like a gleaner thou dost keep<br>
   Steady thy laden head across a brook;<br>
   Or by a cyder-press, with patient look,<br>
      Thou watchest the last oozings hours by hours.</p>

<p>Where are the songs of spring? Ay, Where are they?<br>
   Think not of them, thou hast thy music too,—<br>
While barred clouds bloom the soft-dying day,<br>
   And touch the stubble-plains with rosy hue;<br>
Then in a wailful choir the small gnats mourn<br>
   Among the river sallows, borne aloft<br>
      Or sinking as the light wind lives or dies;<br>
And full-grown lambs loud bleat from hilly bourn;<br>
   Hedge-crickets sing; and now with treble soft<br>
   The red-breast whistles from a garden-croft;<br>
      And gathering swallows twitter in the skies.</p>

<p>For more on <a href="https://www.poetryfoundation.org/poets/john-keats" rel="nofollow">John Keats</a>, see the Poetry Foundation: <a href="https://www.poetryfoundation.org/poets/john-keats" rel="nofollow">https://www.poetryfoundation.org/poets/john-keats</a></p>

<p><strong>Further Resources:</strong></p>

<p>Keats&#39;s Negative Capability: New Origins and Afterlives, ed. Brian Rejack and Michael Theune: <br>
<a href="https://global.oup.com/academic/product/keatss-negative-capability-9781786941817?cc=us&lang=en&" rel="nofollow">https://global.oup.com/academic/product/keatss-negative-capability-9781786941817?cc=us&amp;lang=en&amp;</a></p>

<p>Keats Letters Project:<br>
<a href="https://keatslettersproject.com/" rel="nofollow">https://keatslettersproject.com/</a></p>

<p>Anahid Nersessian, Keats&#39;s Odes: A Lover&#39;s Discourse <br>
<a href="https://press.uchicago.edu/ucp/books/book/chicago/K/bo77573957.html" rel="nofollow">https://press.uchicago.edu/ucp/books/book/chicago/K/bo77573957.html</a></p><p>Links:</p><ul><li><a title="To Autumn by John Keats | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poems/44484/to-autumn">To Autumn by John Keats | Poetry Foundation</a></li><li><a title="John Keats | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/john-keats">John Keats | Poetry Foundation</a></li><li><a title="Keats&#39;s Negative Capability - Hardcover - Brian Rejack; Michael Theune - Oxford University Press" rel="nofollow" href="https://global.oup.com/academic/product/keatss-negative-capability-9781786941817?cc=us&amp;lang=en&amp;">Keats's Negative Capability - Hardcover - Brian Rejack; Michael Theune - Oxford University Press</a></li><li><a title="The Keats Letters Project – Corresponding with Keats" rel="nofollow" href="https://keatslettersproject.com/">The Keats Letters Project – Corresponding with Keats</a></li><li><a title="Keats’s Odes: A Lover’s Discourse, Nersessian" rel="nofollow" href="https://press.uchicago.edu/ucp/books/book/chicago/K/bo77573957.html">Keats’s Odes: A Lover’s Discourse, Nersessian</a></li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 29: Elizabeth Bishop, One Art</title>
  <link>https://poetryforall.fireside.fm/29</link>
  <guid isPermaLink="false">6bd17207-fdaf-403e-9e55-7b64b17ceed3</guid>
  <pubDate>Wed, 06 Oct 2021 10:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/6bd17207-fdaf-403e-9e55-7b64b17ceed3.mp3" length="20399296" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>3</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle></itunes:subtitle>
  <itunes:duration>25:16</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/6/6bd17207-fdaf-403e-9e55-7b64b17ceed3/cover.jpg?v=2"/>
  <description>Elizabeth Bishop was one of the greatest poets of the twentieth century, and "One Art" is certainly one of the greatest villanelles. In this episode, we talk about the poetic form and its constraints. We also draw upon recent scholarship that has revealed a great deal about Elizabeth Bishop's life and work in order to understand the power of poetic constraint. 
Click here to read "One Art": https://www.poetryfoundation.org/poems/47536/one-art
For more about Elizabeth Bishop's life and the cultural context that informed her work, read Megan Marshall's Elizabeth Bishop: A Miracle for Breakfast (https://www.hmhbooks.com/shop/books/elizabeth-bishop/9781328745637).
To learn more about the correspondence between Elizabeth Bishop and Robert Lowell, read Words in Air: The Complete Correspondence Between Elizabeth Bishop and Robert Lowell (https://us.macmillan.com/books/9780374531898), edited by Thomas Travisano and Saskia Hamilton.
“One Art” from POEMS by Elizabeth Bishop. Copyright © 2011 by The Alice H. Methfessel Trust. Publisher's Note and compilation copyright © 2011 by Farrar, Straus and Giroux. Used by permission of Farrar, Straus and Giroux.  
</description>
  <itunes:keywords>20th century, grief and loss, lgbtqia month, love, rhymed verse, villanelle, women's history month</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>Elizabeth Bishop was one of the greatest poets of the twentieth century, and &quot;One Art&quot; is certainly one of the greatest villanelles. In this episode, we talk about the poetic form and its constraints. We also draw upon recent scholarship that has revealed a great deal about Elizabeth Bishop&#39;s life and work in order to understand the power of poetic constraint. </p>

<p>Click here to read &quot;One Art&quot;: <a href="https://www.poetryfoundation.org/poems/47536/one-art" rel="nofollow">https://www.poetryfoundation.org/poems/47536/one-art</a></p>

<p>For more about Elizabeth Bishop&#39;s life and the cultural context that informed her work, read Megan Marshall&#39;s <em><a href="https://www.hmhbooks.com/shop/books/elizabeth-bishop/9781328745637" rel="nofollow">Elizabeth Bishop: A Miracle for Breakfast</a></em>.</p>

<p>To learn more about the correspondence between Elizabeth Bishop and Robert Lowell, read <em><a href="https://us.macmillan.com/books/9780374531898" rel="nofollow">Words in Air: The Complete Correspondence Between Elizabeth Bishop and Robert Lowell</a></em>, edited by Thomas Travisano and Saskia Hamilton.</p>

<p>“One Art” from POEMS by Elizabeth Bishop. Copyright © 2011 by The Alice H. Methfessel Trust. Publisher&#39;s Note and compilation copyright © 2011 by Farrar, Straus and Giroux. Used by permission of Farrar, Straus and Giroux. </p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>Elizabeth Bishop was one of the greatest poets of the twentieth century, and &quot;One Art&quot; is certainly one of the greatest villanelles. In this episode, we talk about the poetic form and its constraints. We also draw upon recent scholarship that has revealed a great deal about Elizabeth Bishop&#39;s life and work in order to understand the power of poetic constraint. </p>

<p>Click here to read &quot;One Art&quot;: <a href="https://www.poetryfoundation.org/poems/47536/one-art" rel="nofollow">https://www.poetryfoundation.org/poems/47536/one-art</a></p>

<p>For more about Elizabeth Bishop&#39;s life and the cultural context that informed her work, read Megan Marshall&#39;s <em><a href="https://www.hmhbooks.com/shop/books/elizabeth-bishop/9781328745637" rel="nofollow">Elizabeth Bishop: A Miracle for Breakfast</a></em>.</p>

<p>To learn more about the correspondence between Elizabeth Bishop and Robert Lowell, read <em><a href="https://us.macmillan.com/books/9780374531898" rel="nofollow">Words in Air: The Complete Correspondence Between Elizabeth Bishop and Robert Lowell</a></em>, edited by Thomas Travisano and Saskia Hamilton.</p>

<p>“One Art” from POEMS by Elizabeth Bishop. Copyright © 2011 by The Alice H. Methfessel Trust. Publisher&#39;s Note and compilation copyright © 2011 by Farrar, Straus and Giroux. Used by permission of Farrar, Straus and Giroux. </p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 28: Countee Cullen, Yet Do I Marvel</title>
  <link>https://poetryforall.fireside.fm/28</link>
  <guid isPermaLink="false">05c296db-e11a-4b0d-b4dc-0ac5e7558a38</guid>
  <pubDate>Wed, 29 Sep 2021 12:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/05c296db-e11a-4b0d-b4dc-0ac5e7558a38.mp3" length="20371765" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>3</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>Countee Cullen was a major voice of the Harlem Renaissance. Joined by the renowned cultural critic Gerald Early, we here examine together story of Countee Cullen and the astounding sonnet that opens his main collection of poetry, My Soul's High Song.</itunes:subtitle>
  <itunes:duration>24:48</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/0/05c296db-e11a-4b0d-b4dc-0ac5e7558a38/cover.jpg?v=2"/>
  <description>Countee Cullen was a major voice of the Harlem Renaissance. Joined by the renowned cultural critic Gerald Early, we here examine together story of Countee Cullen and the astounding sonnet that opens his main collection of poetry, My Soul's High Song.
For more on Countee Cullen (https://www.poetryfoundation.org/poets/countee-cullen), see the Poetry Foundation.
Here is the text of the sonnet: 
Yet Do I Marvel
Countee Cullen
I doubt not God is good, well-meaning, kind,
And did He stoop to quibble could tell why
The little buried mole continues blind,   
Why flesh that mirrors Him must some day die,
Make plain the reason tortured Tantalus
Is baited by the fickle fruit, declare   
If merely brute caprice dooms Sisyphus
To struggle up a never-ending stair.   
Inscrutable His ways are, and immune   
To catechism by a mind too strewn   
With petty cares to slightly understand   
What awful brain compels His awful hand.   
Yet do I marvel at this curious thing:   
To make a poet black, and bid him sing!
For the main collection of Countee Cullen's poetry, edited by Gerald Early, see My Soul's High Song (https://www.amazon.com/Souls-High-Song-Countee-Cullen/dp/0385412959).
</description>
  <itunes:keywords>20th century, anger, black history month, christianity, guest on the show, harlem renaissance, rhymed verse, social justice and advocacy, sonnet, surprise</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>Countee Cullen was a major voice of the Harlem Renaissance. Joined by the renowned cultural critic Gerald Early, we here examine together story of Countee Cullen and the astounding sonnet that opens his main collection of poetry, My Soul&#39;s High Song.</p>

<p>For more on <a href="https://www.poetryfoundation.org/poets/countee-cullen" rel="nofollow">Countee Cullen</a>, see the Poetry Foundation.</p>

<p>Here is the text of the sonnet: </p>

<p><strong>Yet Do I Marvel</strong><br>
Countee Cullen</p>

<p>I doubt not God is good, well-meaning, kind,<br>
And did He stoop to quibble could tell why<br>
The little buried mole continues blind,<br><br>
Why flesh that mirrors Him must some day die,<br>
Make plain the reason tortured Tantalus<br>
Is baited by the fickle fruit, declare<br><br>
If merely brute caprice dooms Sisyphus<br>
To struggle up a never-ending stair.<br><br>
Inscrutable His ways are, and immune<br><br>
To catechism by a mind too strewn<br><br>
With petty cares to slightly understand<br><br>
What awful brain compels His awful hand.<br><br>
Yet do I marvel at this curious thing:<br><br>
To make a poet black, and bid him sing!</p>

<p>For the main collection of Countee Cullen&#39;s poetry, edited by Gerald Early, see <a href="https://www.amazon.com/Souls-High-Song-Countee-Cullen/dp/0385412959" rel="nofollow">My Soul&#39;s High Song</a>.</p><p>Links:</p><ul><li><a title="Countee Cullen | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/countee-cullen">Countee Cullen | Poetry Foundation</a></li><li><a title="Yet Do I Marvel by Countee Cullen | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poems/42611/yet-do-i-marvel">Yet Do I Marvel by Countee Cullen | Poetry Foundation</a></li><li><a title="My Soul&#39;s High Song: 9780385412957: Cullen, Countee: Books" rel="nofollow" href="https://www.amazon.com/Souls-High-Song-Countee-Cullen/dp/0385412959">My Soul's High Song: 9780385412957: Cullen, Countee: Books</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>Countee Cullen was a major voice of the Harlem Renaissance. Joined by the renowned cultural critic Gerald Early, we here examine together story of Countee Cullen and the astounding sonnet that opens his main collection of poetry, My Soul&#39;s High Song.</p>

<p>For more on <a href="https://www.poetryfoundation.org/poets/countee-cullen" rel="nofollow">Countee Cullen</a>, see the Poetry Foundation.</p>

<p>Here is the text of the sonnet: </p>

<p><strong>Yet Do I Marvel</strong><br>
Countee Cullen</p>

<p>I doubt not God is good, well-meaning, kind,<br>
And did He stoop to quibble could tell why<br>
The little buried mole continues blind,<br><br>
Why flesh that mirrors Him must some day die,<br>
Make plain the reason tortured Tantalus<br>
Is baited by the fickle fruit, declare<br><br>
If merely brute caprice dooms Sisyphus<br>
To struggle up a never-ending stair.<br><br>
Inscrutable His ways are, and immune<br><br>
To catechism by a mind too strewn<br><br>
With petty cares to slightly understand<br><br>
What awful brain compels His awful hand.<br><br>
Yet do I marvel at this curious thing:<br><br>
To make a poet black, and bid him sing!</p>

<p>For the main collection of Countee Cullen&#39;s poetry, edited by Gerald Early, see <a href="https://www.amazon.com/Souls-High-Song-Countee-Cullen/dp/0385412959" rel="nofollow">My Soul&#39;s High Song</a>.</p><p>Links:</p><ul><li><a title="Countee Cullen | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/countee-cullen">Countee Cullen | Poetry Foundation</a></li><li><a title="Yet Do I Marvel by Countee Cullen | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poems/42611/yet-do-i-marvel">Yet Do I Marvel by Countee Cullen | Poetry Foundation</a></li><li><a title="My Soul&#39;s High Song: 9780385412957: Cullen, Countee: Books" rel="nofollow" href="https://www.amazon.com/Souls-High-Song-Countee-Cullen/dp/0385412959">My Soul's High Song: 9780385412957: Cullen, Countee: Books</a></li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 27: Marianne Moore, Poetry</title>
  <link>https://poetryforall.fireside.fm/27</link>
  <guid isPermaLink="false">7929c82a-11d1-4e7a-ab66-7e865e7c8bd1</guid>
  <pubDate>Wed, 22 Sep 2021 12:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/7929c82a-11d1-4e7a-ab66-7e865e7c8bd1.mp3" length="16716546" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>3</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, we read and discuss the influential modernist poet Marianne Moore and her witty, wonderful poem called "Poetry," a classic ars poetica (a poem about writing poetry).</itunes:subtitle>
  <itunes:duration>21:11</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/7/7929c82a-11d1-4e7a-ab66-7e865e7c8bd1/cover.jpg?v=2"/>
  <description>In this episode, we read and discuss the influential modernist poet Marianne Moore and her witty, wonderful poem called "Poetry," a classic ars poetica (a poem about writing poetry). This poem has gone through many different editions. We take an earlier, longer version and ask how it participated in the modernist practice of "making it new" in the early 1900s. 
Marianne Moore was a technical master with widespread influence who was at the very center of American modernism -- friends with William Carlos Williams (see episode 25), Ezra Pound, H.D., and many others, as well as a mentor to Elizabeth Bishop (who we'll have an episode on soon!). An ardent Presbyterian who wore a cape and tri-cornered hat and who carefully curated her public image, Marianne Moore became a sought-after celebrity in her own day. 
For more on Marianne Moore, see the Poetry Foundation (https://www.poetryfoundation.org/poets/marianne-moore).
For the text of "Poetry," see here (https://poets.org/poem/poetry). 
</description>
  <itunes:keywords>20th century, ars poetica, christianity, modernism, rhymed verse, women's history month</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode, we read and discuss the influential modernist poet Marianne Moore and her witty, wonderful poem called &quot;Poetry,&quot; a classic ars poetica (a poem about writing poetry). This poem has gone through many different editions. We take an earlier, longer version and ask how it participated in the modernist practice of &quot;making it new&quot; in the early 1900s. </p>

<p>Marianne Moore was a technical master with widespread influence who was at the very center of American modernism -- friends with William Carlos Williams (see episode 25), Ezra Pound, H.D., and many others, as well as a mentor to Elizabeth Bishop (who we&#39;ll have an episode on soon!). An ardent Presbyterian who wore a cape and tri-cornered hat and who carefully curated her public image, Marianne Moore became a sought-after celebrity in her own day. </p>

<p>For more on Marianne Moore, see <a href="https://www.poetryfoundation.org/poets/marianne-moore" rel="nofollow">the Poetry Foundation</a>.</p>

<p>For the text of &quot;Poetry,&quot; <a href="https://poets.org/poem/poetry" rel="nofollow">see here</a>.</p><p>Links:</p><ul><li><a title="Marianne Moore | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/marianne-moore">Marianne Moore | Poetry Foundation</a></li><li><a title="Poetry by Marianne Moore - Poems | Academy of American Poets" rel="nofollow" href="https://poets.org/poem/poetry">Poetry by Marianne Moore - Poems | Academy of American Poets</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode, we read and discuss the influential modernist poet Marianne Moore and her witty, wonderful poem called &quot;Poetry,&quot; a classic ars poetica (a poem about writing poetry). This poem has gone through many different editions. We take an earlier, longer version and ask how it participated in the modernist practice of &quot;making it new&quot; in the early 1900s. </p>

<p>Marianne Moore was a technical master with widespread influence who was at the very center of American modernism -- friends with William Carlos Williams (see episode 25), Ezra Pound, H.D., and many others, as well as a mentor to Elizabeth Bishop (who we&#39;ll have an episode on soon!). An ardent Presbyterian who wore a cape and tri-cornered hat and who carefully curated her public image, Marianne Moore became a sought-after celebrity in her own day. </p>

<p>For more on Marianne Moore, see <a href="https://www.poetryfoundation.org/poets/marianne-moore" rel="nofollow">the Poetry Foundation</a>.</p>

<p>For the text of &quot;Poetry,&quot; <a href="https://poets.org/poem/poetry" rel="nofollow">see here</a>.</p><p>Links:</p><ul><li><a title="Marianne Moore | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/marianne-moore">Marianne Moore | Poetry Foundation</a></li><li><a title="Poetry by Marianne Moore - Poems | Academy of American Poets" rel="nofollow" href="https://poets.org/poem/poetry">Poetry by Marianne Moore - Poems | Academy of American Poets</a></li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 22: Two Poems of World War I</title>
  <link>https://poetryforall.fireside.fm/22</link>
  <guid isPermaLink="false">ba9cbfdd-85b9-462f-9b4e-a7c1a5b532c7</guid>
  <pubDate>Tue, 27 Apr 2021 13:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/ba9cbfdd-85b9-462f-9b4e-a7c1a5b532c7.mp3" length="14944399" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>2</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, we talk with Vince Sherry about two poems of WWI: Rupert Brooke's "The Soldier" and Ivor Gurney's "To His Love." The first poem, a stately beauty, imagines war almost peacefully; the second poem, scarred by combat, speaks back nervously and angrily. We talk through this remarkable set of poems and experiences and examine how a careful use of language conveys their effects.</itunes:subtitle>
  <itunes:duration>24:43</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/b/ba9cbfdd-85b9-462f-9b4e-a7c1a5b532c7/cover.jpg?v=1"/>
  <description>In this episode, we talk with Vince Sherry about two poems of WWI: Rupert Brooke's "The Soldier" and Ivor Gurney's "To His Love." The first poem, a stately beauty, imagines war almost peacefully; the second poem, scarred by combat, speaks back nervously and angrily. We talk through this remarkable set of poems and experiences and examine how a careful use of language conveys their effects.
"The Soldier"
by Rupert Brooke
If I should die, think only this of me:
      That there’s some corner of a foreign field
That is for ever England. There shall be
      In that rich earth a richer dust concealed;
A dust whom England bore, shaped, made aware,
      Gave, once, her flowers to love, her ways to roam;
A body of England’s, breathing English air,
      Washed by the rivers, blest by suns of home.
And think, this heart, all evil shed away,
      A pulse in the eternal mind, no less
            Gives somewhere back the thoughts by England given;
Her sights and sounds; dreams happy as her day;
      And laughter, learnt of friends; and gentleness,
            In hearts at peace, under an English heaven.
To His Love
by Ivor Gurney
He's gone, and all our plans
   Are useless indeed.
We'll walk no more on Cotswold
   Where the sheep feed
   Quietly and take no heed.
His body that was so quick
   Is not as you
Knew it, on Severn river
   Under the blue
   Driving our small boat through.
You would not know him now ...
   But still he died
Nobly, so cover him over
   With violets of pride
   Purple from Severn side.
Cover him, cover him soon!
   And with thick-set
Masses of memoried flowers—
   Hide that red wet
   Thing I must somehow forget.
For more on Rupert Brooke, see The Poetry Foundation (https://www.poetryfoundation.org/poets/rupert-brooke).
For more on Ivor Gurney, see The Poetry Foundation (https://www.poetryfoundation.org/poets/ivor-gurney).
Gurney was also a prolific composer. For a sample of his music, see his Goucestershire Rhapsody. (https://www.youtube.com/watch?v=Eqxo0rV2AFY) 
</description>
  <itunes:keywords>20th century, grief and loss, guest on the show, modernism, rhymed verse, sonnet, veteran's day</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode, we talk with Vince Sherry about two poems of WWI: Rupert Brooke&#39;s &quot;The Soldier&quot; and Ivor Gurney&#39;s &quot;To His Love.&quot; The first poem, a stately beauty, imagines war almost peacefully; the second poem, scarred by combat, speaks back nervously and angrily. We talk through this remarkable set of poems and experiences and examine how a careful use of language conveys their effects.</p>

<p><strong>&quot;The Soldier&quot;</strong><br>
by Rupert Brooke</p>

<p>If I should die, think only this of me:<br>
      That there’s some corner of a foreign field<br>
That is for ever England. There shall be<br>
      In that rich earth a richer dust concealed;<br>
A dust whom England bore, shaped, made aware,<br>
      Gave, once, her flowers to love, her ways to roam;<br>
A body of England’s, breathing English air,<br>
      Washed by the rivers, blest by suns of home.</p>

<p>And think, this heart, all evil shed away,<br>
      A pulse in the eternal mind, no less<br>
            Gives somewhere back the thoughts by England given;<br>
Her sights and sounds; dreams happy as her day;<br>
      And laughter, learnt of friends; and gentleness,<br>
            In hearts at peace, under an English heaven.</p>

<p><strong>To His Love</strong><br>
by Ivor Gurney</p>

<p>He&#39;s gone, and all our plans<br>
   Are useless indeed.<br>
We&#39;ll walk no more on Cotswold<br>
   Where the sheep feed<br>
   Quietly and take no heed.</p>

<p>His body that was so quick<br>
   Is not as you<br>
Knew it, on Severn river<br>
   Under the blue<br>
   Driving our small boat through.</p>

<p>You would not know him now ...<br>
   But still he died<br>
Nobly, so cover him over<br>
   With violets of pride<br>
   Purple from Severn side.</p>

<p>Cover him, cover him soon!<br>
   And with thick-set<br>
Masses of memoried flowers—<br>
   Hide that red wet<br>
   Thing I must somehow forget.</p>

<p>For more on Rupert Brooke, see <a href="https://www.poetryfoundation.org/poets/rupert-brooke" rel="nofollow">The Poetry Foundation</a>.</p>

<p>For more on Ivor Gurney, see <a href="https://www.poetryfoundation.org/poets/ivor-gurney" rel="nofollow">The Poetry Foundation</a>.</p>

<p>Gurney was also a prolific composer. For a sample of his music, see his <a href="https://www.youtube.com/watch?v=Eqxo0rV2AFY" rel="nofollow">Goucestershire Rhapsody.</a></p><p>Links:</p><ul><li><a title="The Soldier by Rupert Brooke | Poetry Magazine" rel="nofollow" href="https://www.poetryfoundation.org/poetrymagazine/poems/13076/the-soldier">The Soldier by Rupert Brooke | Poetry Magazine</a></li><li><a title="To His Love by Ivor Gurney | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poems/57246/to-his-love">To His Love by Ivor Gurney | Poetry Foundation</a></li><li><a title="Ivor Gurney: A Gloucestershire Rhapsody - YouTube" rel="nofollow" href="https://www.youtube.com/watch?v=Eqxo0rV2AFY">Ivor Gurney: A Gloucestershire Rhapsody - YouTube</a></li><li><a title="Vincent Sherry | Arts &amp; Sciences" rel="nofollow" href="https://artsci.wustl.edu/faculty-staff/vincent-sherry">Vincent Sherry | Arts &amp; Sciences</a></li><li><a title="Rupert Brooke | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/rupert-brooke">Rupert Brooke | Poetry Foundation</a></li><li><a title="Ivor Gurney | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/ivor-gurney">Ivor Gurney | Poetry Foundation</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode, we talk with Vince Sherry about two poems of WWI: Rupert Brooke&#39;s &quot;The Soldier&quot; and Ivor Gurney&#39;s &quot;To His Love.&quot; The first poem, a stately beauty, imagines war almost peacefully; the second poem, scarred by combat, speaks back nervously and angrily. We talk through this remarkable set of poems and experiences and examine how a careful use of language conveys their effects.</p>

<p><strong>&quot;The Soldier&quot;</strong><br>
by Rupert Brooke</p>

<p>If I should die, think only this of me:<br>
      That there’s some corner of a foreign field<br>
That is for ever England. There shall be<br>
      In that rich earth a richer dust concealed;<br>
A dust whom England bore, shaped, made aware,<br>
      Gave, once, her flowers to love, her ways to roam;<br>
A body of England’s, breathing English air,<br>
      Washed by the rivers, blest by suns of home.</p>

<p>And think, this heart, all evil shed away,<br>
      A pulse in the eternal mind, no less<br>
            Gives somewhere back the thoughts by England given;<br>
Her sights and sounds; dreams happy as her day;<br>
      And laughter, learnt of friends; and gentleness,<br>
            In hearts at peace, under an English heaven.</p>

<p><strong>To His Love</strong><br>
by Ivor Gurney</p>

<p>He&#39;s gone, and all our plans<br>
   Are useless indeed.<br>
We&#39;ll walk no more on Cotswold<br>
   Where the sheep feed<br>
   Quietly and take no heed.</p>

<p>His body that was so quick<br>
   Is not as you<br>
Knew it, on Severn river<br>
   Under the blue<br>
   Driving our small boat through.</p>

<p>You would not know him now ...<br>
   But still he died<br>
Nobly, so cover him over<br>
   With violets of pride<br>
   Purple from Severn side.</p>

<p>Cover him, cover him soon!<br>
   And with thick-set<br>
Masses of memoried flowers—<br>
   Hide that red wet<br>
   Thing I must somehow forget.</p>

<p>For more on Rupert Brooke, see <a href="https://www.poetryfoundation.org/poets/rupert-brooke" rel="nofollow">The Poetry Foundation</a>.</p>

<p>For more on Ivor Gurney, see <a href="https://www.poetryfoundation.org/poets/ivor-gurney" rel="nofollow">The Poetry Foundation</a>.</p>

<p>Gurney was also a prolific composer. For a sample of his music, see his <a href="https://www.youtube.com/watch?v=Eqxo0rV2AFY" rel="nofollow">Goucestershire Rhapsody.</a></p><p>Links:</p><ul><li><a title="The Soldier by Rupert Brooke | Poetry Magazine" rel="nofollow" href="https://www.poetryfoundation.org/poetrymagazine/poems/13076/the-soldier">The Soldier by Rupert Brooke | Poetry Magazine</a></li><li><a title="To His Love by Ivor Gurney | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poems/57246/to-his-love">To His Love by Ivor Gurney | Poetry Foundation</a></li><li><a title="Ivor Gurney: A Gloucestershire Rhapsody - YouTube" rel="nofollow" href="https://www.youtube.com/watch?v=Eqxo0rV2AFY">Ivor Gurney: A Gloucestershire Rhapsody - YouTube</a></li><li><a title="Vincent Sherry | Arts &amp; Sciences" rel="nofollow" href="https://artsci.wustl.edu/faculty-staff/vincent-sherry">Vincent Sherry | Arts &amp; Sciences</a></li><li><a title="Rupert Brooke | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/rupert-brooke">Rupert Brooke | Poetry Foundation</a></li><li><a title="Ivor Gurney | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/ivor-gurney">Ivor Gurney | Poetry Foundation</a></li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 20: Hester Pulter, View But This Tulip</title>
  <link>https://poetryforall.fireside.fm/20</link>
  <guid isPermaLink="false">c42b6c15-8881-4318-861b-5db613153526</guid>
  <pubDate>Mon, 29 Mar 2021 10:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/c42b6c15-8881-4318-861b-5db613153526.mp3" length="18732224" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>2</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>Wendy Wall joins us to discuss an extraordinary poet whose works went unknown for over three hundred years. Hester Pulter brought together science, religion, poetic traditions and so much more. Her 120 remarkable poems are now available at the award-winning Pulter Project website.</itunes:subtitle>
  <itunes:duration>25:44</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/c/c42b6c15-8881-4318-861b-5db613153526/cover.jpg?v=2"/>
  <description>Wendy Wall joins us to discuss an extraordinary poet whose works went unknown for over three hundred years. Hester Pulter brought together science, religion, poetic traditions and so much more. Her 120 remarkable poems are now available at the award-winning Pulter Project (https://pulterproject.northwestern.edu/) website.
In this episode we discuss her work with emblems, her scientific chemistry experiment with flowers, and her wonderment (both worried and confident, doubtful and awestruck) about the resurrection of the body and its reunification with the soul after death.
For a biography of Hester Pulter, see here: 
https://pulterproject.northwestern.edu/about-hester-pulter-and-the-manuscript.html
For her poems, see the Pulter Project here:
https://pulterproject.northwestern.edu/
Here is the text of today's poem:
"View But This Tulip" (Emblem 40)
View but this tulip, rose, or gillyflower,
And by a finite, see an infinite power.
These flowers into their chaos were retired
Till human art them raised and reinspired
With beating, macerating, fermentation,
Calcining, chemically, with segregation;
Then, lest the air these secrets should reveal,
Shut up the ashes under Hermes’s seal;
Then, with a candle or a gentle fire,
You may reanimate at your desire
These gallant plants; but if you cool the glass,
To their first principles they’ll quickly pass:
From sulfur, salt, and mercury they came;
When they dissolve, they turn into the same.
Then, seeing a wretched mortal hath the power
To recreate a Virbius of a flower,
Why should we fear, though sadly we retire
Into our cause? Our God will reinspire
Our dormant dust, and keep alive the same
With an all-quick’ning, everlasting flame.
Then, though I into atoms scattered be,
In indivisibles I’ll trust in Thee.
Then let this comfort me in my sad story:
Dust is but four degrees removed from glory
By Nature’s paths, but God from death and night
Can raise this flesh to endless life and light.
Then, my impatient soul, contented be,
For thou a glorious spring ere long shalt see.
After these gloomy shades of death and sorrow,
Thou shalt enjoy an everlasting morrow.
As wheat in new-plowed furrows rotting lies,
Incapable of quick’ning till it dies,
So into dust this flesh of mine must turn
And lie a while forgotten in my urn.
Yet when the sea, and earth, and Hell shall give
Their treasures up, my body too shall live:
Not like the resurrection at Grand Caire,
Where men revive, then straight of life despair;
But, with my soul, my flesh shall reunite
And ne’er involvéd be with death and night,
But live in endless pleasure, love, and light.
Then hallelujahs will I sing to thee,
My gracious God, to all eternity.
Then at thy dissolution patient be:
If man can raise a flower, God can thee.
</description>
  <itunes:keywords>17th century, christianity, guest on the show, hope, rhymed verse, science and medicine, spirituality</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>Wendy Wall joins us to discuss an extraordinary poet whose works went unknown for over three hundred years. Hester Pulter brought together science, religion, poetic traditions and so much more. Her 120 remarkable poems are now available at the award-winning <a href="https://pulterproject.northwestern.edu/" rel="nofollow">Pulter Project</a> website.</p>

<p>In this episode we discuss her work with emblems, her scientific chemistry experiment with flowers, and her wonderment (both worried and confident, doubtful and awestruck) about the resurrection of the body and its reunification with the soul after death.</p>

<p>For a biography of Hester Pulter, see here: <br>
<a href="https://pulterproject.northwestern.edu/about-hester-pulter-and-the-manuscript.html" rel="nofollow">https://pulterproject.northwestern.edu/about-hester-pulter-and-the-manuscript.html</a></p>

<p>For her poems, see the Pulter Project here:<br>
<a href="https://pulterproject.northwestern.edu/" rel="nofollow">https://pulterproject.northwestern.edu/</a></p>

<p>Here is the text of today&#39;s poem:</p>

<p><strong>&quot;View But This Tulip&quot; (Emblem 40)</strong></p>

<p>View but this tulip, rose, or gillyflower,<br>
And by a finite, see an infinite power.<br>
These flowers into their chaos were retired<br>
Till human art them raised and reinspired<br>
With beating, macerating, fermentation,<br>
Calcining, chemically, with segregation;<br>
Then, lest the air these secrets should reveal,<br>
Shut up the ashes under Hermes’s seal;<br>
Then, with a candle or a gentle fire,<br>
You may reanimate at your desire<br>
These gallant plants; but if you cool the glass,<br>
To their first principles they’ll quickly pass:<br>
From sulfur, salt, and mercury they came;<br>
When they dissolve, they turn into the same.<br>
Then, seeing a wretched mortal hath the power<br>
To recreate a Virbius of a flower,<br>
Why should we fear, though sadly we retire<br>
Into our cause? Our God will reinspire<br>
Our dormant dust, and keep alive the same<br>
With an all-quick’ning, everlasting flame.<br>
Then, though I into atoms scattered be,<br>
In indivisibles I’ll trust in Thee.<br>
Then let this comfort me in my sad story:<br>
Dust is but four degrees removed from glory<br>
By Nature’s paths, but God from death and night<br>
Can raise this flesh to endless life and light.<br>
Then, my impatient soul, contented be,<br>
For thou a glorious spring ere long shalt see.<br>
After these gloomy shades of death and sorrow,<br>
Thou shalt enjoy an everlasting morrow.<br>
As wheat in new-plowed furrows rotting lies,<br>
Incapable of quick’ning till it dies,<br>
So into dust this flesh of mine must turn<br>
And lie a while forgotten in my urn.<br>
Yet when the sea, and earth, and Hell shall give<br>
Their treasures up, my body too shall live:<br>
Not like the resurrection at Grand Caire,<br>
Where men revive, then straight of life despair;<br>
But, with my soul, my flesh shall reunite<br>
And ne’er involvéd be with death and night,<br>
But live in endless pleasure, love, and light.<br>
Then hallelujahs will I sing to thee,<br>
My gracious God, to all eternity.<br>
Then at thy dissolution patient be:<br>
If man can raise a flower, God can thee.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>Wendy Wall joins us to discuss an extraordinary poet whose works went unknown for over three hundred years. Hester Pulter brought together science, religion, poetic traditions and so much more. Her 120 remarkable poems are now available at the award-winning <a href="https://pulterproject.northwestern.edu/" rel="nofollow">Pulter Project</a> website.</p>

<p>In this episode we discuss her work with emblems, her scientific chemistry experiment with flowers, and her wonderment (both worried and confident, doubtful and awestruck) about the resurrection of the body and its reunification with the soul after death.</p>

<p>For a biography of Hester Pulter, see here: <br>
<a href="https://pulterproject.northwestern.edu/about-hester-pulter-and-the-manuscript.html" rel="nofollow">https://pulterproject.northwestern.edu/about-hester-pulter-and-the-manuscript.html</a></p>

<p>For her poems, see the Pulter Project here:<br>
<a href="https://pulterproject.northwestern.edu/" rel="nofollow">https://pulterproject.northwestern.edu/</a></p>

<p>Here is the text of today&#39;s poem:</p>

<p><strong>&quot;View But This Tulip&quot; (Emblem 40)</strong></p>

<p>View but this tulip, rose, or gillyflower,<br>
And by a finite, see an infinite power.<br>
These flowers into their chaos were retired<br>
Till human art them raised and reinspired<br>
With beating, macerating, fermentation,<br>
Calcining, chemically, with segregation;<br>
Then, lest the air these secrets should reveal,<br>
Shut up the ashes under Hermes’s seal;<br>
Then, with a candle or a gentle fire,<br>
You may reanimate at your desire<br>
These gallant plants; but if you cool the glass,<br>
To their first principles they’ll quickly pass:<br>
From sulfur, salt, and mercury they came;<br>
When they dissolve, they turn into the same.<br>
Then, seeing a wretched mortal hath the power<br>
To recreate a Virbius of a flower,<br>
Why should we fear, though sadly we retire<br>
Into our cause? Our God will reinspire<br>
Our dormant dust, and keep alive the same<br>
With an all-quick’ning, everlasting flame.<br>
Then, though I into atoms scattered be,<br>
In indivisibles I’ll trust in Thee.<br>
Then let this comfort me in my sad story:<br>
Dust is but four degrees removed from glory<br>
By Nature’s paths, but God from death and night<br>
Can raise this flesh to endless life and light.<br>
Then, my impatient soul, contented be,<br>
For thou a glorious spring ere long shalt see.<br>
After these gloomy shades of death and sorrow,<br>
Thou shalt enjoy an everlasting morrow.<br>
As wheat in new-plowed furrows rotting lies,<br>
Incapable of quick’ning till it dies,<br>
So into dust this flesh of mine must turn<br>
And lie a while forgotten in my urn.<br>
Yet when the sea, and earth, and Hell shall give<br>
Their treasures up, my body too shall live:<br>
Not like the resurrection at Grand Caire,<br>
Where men revive, then straight of life despair;<br>
But, with my soul, my flesh shall reunite<br>
And ne’er involvéd be with death and night,<br>
But live in endless pleasure, love, and light.<br>
Then hallelujahs will I sing to thee,<br>
My gracious God, to all eternity.<br>
Then at thy dissolution patient be:<br>
If man can raise a flower, God can thee.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 17: Gerard Manley Hopkins, Pied Beauty</title>
  <link>https://poetryforall.fireside.fm/17</link>
  <guid isPermaLink="false">35439135-75b3-4571-bcb0-504b79603378</guid>
  <pubDate>Tue, 23 Feb 2021 09:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/35439135-75b3-4571-bcb0-504b79603378.mp3" length="11340826" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>2</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this extraordinary curtal sonnet (a shortened sonnet, curtailed), Hopkins packs immense power. He uses the shortened form to heighten the emotion, drawing himself up short in the end with nothing else that can be said other than "Praise him." This week, we walk through these short lines and unfold some of the ways that Hopkins works. </itunes:subtitle>
  <itunes:duration>14:35</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/3/35439135-75b3-4571-bcb0-504b79603378/cover.jpg?v=2"/>
  <description>Pied Beauty
Glory be to God for dappled things –
   For skies of couple-colour as a brinded cow;
      For rose-moles all in stipple upon trout that swim;
Fresh-firecoal chestnut-falls; finches’ wings;
   Landscape plotted and pieced – fold, fallow, and plough;
      And áll trádes, their gear and tackle and trim.
All things counter, original, spare, strange;
   Whatever is fickle, freckled (who knows how?)
      With swift, slow; sweet, sour; adazzle, dim;
He fathers-forth whose beauty is past change:
                                Praise him.
In this extraordinary curtal sonnet (a shortened sonnet, curtailed), Hopkins packs immense power. He uses the shortened form to heighten the emotion, drawing himself up short in the end with nothing else that can be said other than "Praise him." This week, we walk through these short lines and unfold some of the ways that Hopkins works. 
Hopkins was an immensely influential poet of the Victorian era (late 1800s) whose work was not published or encountered until 1918 in the modernist era. He was a reclusive, Jesuit priest who struggled with depression, but who could also be given over to incredible acts of wonder and praise (as in this poem). He stands outside his  time, and has been read and loved by poets of all different persuasions throughout the twentieth and twenty-first centuries.
For more informaiton on Hopkins, please see The Poetry Foundation (https://www.poetryfoundation.org/poets/gerard-manley-hopkins). 
</description>
  <itunes:keywords>19th century, alliterative verse, gratitude, joy, nature poetry, rhymed verse, sonnet, thanksgiving, wonder</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><strong>Pied Beauty</strong></p>

<p>Glory be to God for dappled things –<br>
   For skies of couple-colour as a brinded cow;<br>
      For rose-moles all in stipple upon trout that swim;<br>
Fresh-firecoal chestnut-falls; finches’ wings;<br>
   Landscape plotted and pieced – fold, fallow, and plough;<br>
      And áll trádes, their gear and tackle and trim.</p>

<p>All things counter, original, spare, strange;<br>
   Whatever is fickle, freckled (who knows how?)<br>
      With swift, slow; sweet, sour; adazzle, dim;<br>
He fathers-forth whose beauty is past change:<br>
                                Praise him.</p>

<p>In this extraordinary curtal sonnet (a shortened sonnet, curtailed), Hopkins packs immense power. He uses the shortened form to heighten the emotion, drawing himself up short in the end with nothing else that can be said other than &quot;Praise him.&quot; This week, we walk through these short lines and unfold some of the ways that Hopkins works. </p>

<p>Hopkins was an immensely influential poet of the Victorian era (late 1800s) whose work was not published or encountered until 1918 in the modernist era. He was a reclusive, Jesuit priest who struggled with depression, but who could also be given over to incredible acts of wonder and praise (as in this poem). He stands outside his  time, and has been read and loved by poets of all different persuasions throughout the twentieth and twenty-first centuries.</p>

<p>For more informaiton on Hopkins, please see <a href="https://www.poetryfoundation.org/poets/gerard-manley-hopkins" rel="nofollow">The Poetry Foundation</a>.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><strong>Pied Beauty</strong></p>

<p>Glory be to God for dappled things –<br>
   For skies of couple-colour as a brinded cow;<br>
      For rose-moles all in stipple upon trout that swim;<br>
Fresh-firecoal chestnut-falls; finches’ wings;<br>
   Landscape plotted and pieced – fold, fallow, and plough;<br>
      And áll trádes, their gear and tackle and trim.</p>

<p>All things counter, original, spare, strange;<br>
   Whatever is fickle, freckled (who knows how?)<br>
      With swift, slow; sweet, sour; adazzle, dim;<br>
He fathers-forth whose beauty is past change:<br>
                                Praise him.</p>

<p>In this extraordinary curtal sonnet (a shortened sonnet, curtailed), Hopkins packs immense power. He uses the shortened form to heighten the emotion, drawing himself up short in the end with nothing else that can be said other than &quot;Praise him.&quot; This week, we walk through these short lines and unfold some of the ways that Hopkins works. </p>

<p>Hopkins was an immensely influential poet of the Victorian era (late 1800s) whose work was not published or encountered until 1918 in the modernist era. He was a reclusive, Jesuit priest who struggled with depression, but who could also be given over to incredible acts of wonder and praise (as in this poem). He stands outside his  time, and has been read and loved by poets of all different persuasions throughout the twentieth and twenty-first centuries.</p>

<p>For more informaiton on Hopkins, please see <a href="https://www.poetryfoundation.org/poets/gerard-manley-hopkins" rel="nofollow">The Poetry Foundation</a>.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 16: John Milton, When I Consider How My Light is Spent</title>
  <link>https://poetryforall.fireside.fm/16</link>
  <guid isPermaLink="false">4ab5e9d9-4cd1-4a49-948e-0b332ae2d5c4</guid>
  <pubDate>Mon, 15 Feb 2021 12:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/4ab5e9d9-4cd1-4a49-948e-0b332ae2d5c4.mp3" length="12589957" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>2</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>The episode explores Milton's great sonnet spun from the difficulties of middle age and new disappointments. We consider how he pulls consolation from his sense of defeat and near despair. Faced with his coming blindness, he hears the voice of Patience giving him the strength to wait.</itunes:subtitle>
  <itunes:duration>15:57</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/4/4ab5e9d9-4cd1-4a49-948e-0b332ae2d5c4/cover.jpg?v=1"/>
  <description>The episode explores Milton's great sonnet spun from the difficulties of middle age and new disappointments. We consider how he pulls consolation from his sense of defeat and near despair. Faced with his coming blindness, he hears the voice of Patience giving him the strength to wait.
THE TEXT (https://www.poetryfoundation.org/poems/44750/sonnet-19-when-i-consider-how-my-light-is-spent)
John Milton, "When I Consider How My Light is Spent"
When I consider how my light is spent,
   Ere half my days, in this dark world and wide,
   And that one Talent which is death to hide
   Lodged with me useless, though my Soul more bent
To serve therewith my Maker, and present
   My true account, lest he returning chide;
   “Doth God exact day-labour, light denied?”
   I fondly ask. But patience, to prevent
That murmur, soon replies, “God doth not need
   Either man’s work or his own gifts; who best
   Bear his mild yoke, they serve him best. His state
Is Kingly. Thousands at his bidding speed
   And post o’er Land and Ocean without rest:
   They also serve who only stand and wait.”
https://www.poetryfoundation.org/poets/john-milton 
</description>
  <itunes:keywords>17th century, aging, anger, body in pain, christianity, grief and loss, hope, rhymed verse, sonnet, surprise</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>The episode explores Milton&#39;s great sonnet spun from the difficulties of middle age and new disappointments. We consider how he pulls consolation from his sense of defeat and near despair. Faced with his coming blindness, he hears the voice of Patience giving him the strength to wait.</p>

<p><a href="https://www.poetryfoundation.org/poems/44750/sonnet-19-when-i-consider-how-my-light-is-spent" rel="nofollow">THE TEXT</a></p>

<p><strong>John Milton, &quot;When I Consider How My Light is Spent&quot;</strong></p>

<p>When I consider how my light is spent,<br>
   Ere half my days, in this dark world and wide,<br>
   And that one Talent which is death to hide<br>
   Lodged with me useless, though my Soul more bent<br>
To serve therewith my Maker, and present<br>
   My true account, lest he returning chide;<br>
   “Doth God exact day-labour, light denied?”<br>
   I fondly ask. But patience, to prevent<br>
That murmur, soon replies, “God doth not need<br>
   Either man’s work or his own gifts; who best<br>
   Bear his mild yoke, they serve him best. His state<br>
Is Kingly. Thousands at his bidding speed<br>
   And post o’er Land and Ocean without rest:<br>
   They also serve who only stand and wait.”</p>

<p><a href="https://www.poetryfoundation.org/poets/john-milton" rel="nofollow">https://www.poetryfoundation.org/poets/john-milton</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>The episode explores Milton&#39;s great sonnet spun from the difficulties of middle age and new disappointments. We consider how he pulls consolation from his sense of defeat and near despair. Faced with his coming blindness, he hears the voice of Patience giving him the strength to wait.</p>

<p><a href="https://www.poetryfoundation.org/poems/44750/sonnet-19-when-i-consider-how-my-light-is-spent" rel="nofollow">THE TEXT</a></p>

<p><strong>John Milton, &quot;When I Consider How My Light is Spent&quot;</strong></p>

<p>When I consider how my light is spent,<br>
   Ere half my days, in this dark world and wide,<br>
   And that one Talent which is death to hide<br>
   Lodged with me useless, though my Soul more bent<br>
To serve therewith my Maker, and present<br>
   My true account, lest he returning chide;<br>
   “Doth God exact day-labour, light denied?”<br>
   I fondly ask. But patience, to prevent<br>
That murmur, soon replies, “God doth not need<br>
   Either man’s work or his own gifts; who best<br>
   Bear his mild yoke, they serve him best. His state<br>
Is Kingly. Thousands at his bidding speed<br>
   And post o’er Land and Ocean without rest:<br>
   They also serve who only stand and wait.”</p>

<p><a href="https://www.poetryfoundation.org/poets/john-milton" rel="nofollow">https://www.poetryfoundation.org/poets/john-milton</a></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 14: George Herbert, The Collar</title>
  <link>https://poetryforall.fireside.fm/14</link>
  <guid isPermaLink="false">13b04c3a-c56c-4b40-88c5-87ef8067cede</guid>
  <pubDate>Mon, 01 Feb 2021 09:00:00 -0500</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/13b04c3a-c56c-4b40-88c5-87ef8067cede.mp3" length="13735224" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>2</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, we look at "The Collar"--a famous single-stanza poem, playing with meter, rhythm, and rhyme by the seventeenth-century priest and poet, George Herbert.</itunes:subtitle>
  <itunes:duration>18:24</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/1/13b04c3a-c56c-4b40-88c5-87ef8067cede/cover.jpg?v=1"/>
  <description>In this episode, we look at "The Collar"--a famous single-stanza poem, playing with meter, rhythm, and rhyme by the seventeenth-century priest and poet, George Herbert.
Here is the poem in full:
THE COLLAR
I struck the board, and cried, "No more;
                         I will abroad!
What? shall I ever sigh and pine?
My lines and life are free, free as the road,
Loose as the wind, as large as store.
          Shall I be still in suit?
Have I no harvest but a thorn
To let me blood, and not restore
What I have lost with cordial fruit?
          Sure there was wine
Before my sighs did dry it; there was corn
    Before my tears did drown it.
      Is the year only lost to me?
          Have I no bays to crown it,
No flowers, no garlands gay? All blasted?
                  All wasted?
Not so, my heart; but there is fruit,
            And thou hast hands.
Recover all thy sigh-blown age
On double pleasures: leave thy cold dispute
Of what is fit and not. Forsake thy cage,
             Thy rope of sands,
Which petty thoughts have made, and made to thee
Good cable, to enforce and draw,
          And be thy law,
While thou didst wink and wouldst not see.
          Away! take heed;
          I will abroad.
Call in thy death's-head there; tie up thy fears;
          He that forbears
         To suit and serve his need
          Deserves his load."
But as I raved and grew more fierce and wild
          At every word,
Methought I heard one calling, Child!
          And I replied My Lord.
For more on George Herbert, visit the poetry foundation (https://www.poetryfoundation.org/poets/george-herbert).
</description>
  <itunes:keywords>17th century, anger, christianity, narrative, restlessness, rhymed verse, spirituality, surprise</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode, we look at &quot;The Collar&quot;--a famous single-stanza poem, playing with meter, rhythm, and rhyme by the seventeenth-century priest and poet, George Herbert.</p>

<p>Here is the poem in full:</p>

<p>THE COLLAR</p>

<p>I struck the board, and cried, &quot;No more;<br>
                         I will abroad!<br>
What? shall I ever sigh and pine?<br>
My lines and life are free, free as the road,<br>
Loose as the wind, as large as store.<br>
          Shall I be still in suit?<br>
Have I no harvest but a thorn<br>
To let me blood, and not restore<br>
What I have lost with cordial fruit?<br>
          Sure there was wine<br>
Before my sighs did dry it; there was corn<br>
    Before my tears did drown it.<br>
      Is the year only lost to me?<br>
          Have I no bays to crown it,<br>
No flowers, no garlands gay? All blasted?<br>
                  All wasted?<br>
Not so, my heart; but there is fruit,<br>
            And thou hast hands.<br>
Recover all thy sigh-blown age<br>
On double pleasures: leave thy cold dispute<br>
Of what is fit and not. Forsake thy cage,<br>
             Thy rope of sands,<br>
Which petty thoughts have made, and made to thee<br>
Good cable, to enforce and draw,<br>
          And be thy law,<br>
While thou didst wink and wouldst not see.<br>
          Away! take heed;<br>
          I will abroad.<br>
Call in thy death&#39;s-head there; tie up thy fears;<br>
          He that forbears<br>
         To suit and serve his need<br>
          Deserves his load.&quot;<br>
But as I raved and grew more fierce and wild<br>
          At every word,<br>
Methought I heard one calling, Child!<br>
          And I replied My Lord.</p>

<p>For more on George Herbert, visit <a href="https://www.poetryfoundation.org/poets/george-herbert" rel="nofollow">the poetry foundation</a>.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode, we look at &quot;The Collar&quot;--a famous single-stanza poem, playing with meter, rhythm, and rhyme by the seventeenth-century priest and poet, George Herbert.</p>

<p>Here is the poem in full:</p>

<p>THE COLLAR</p>

<p>I struck the board, and cried, &quot;No more;<br>
                         I will abroad!<br>
What? shall I ever sigh and pine?<br>
My lines and life are free, free as the road,<br>
Loose as the wind, as large as store.<br>
          Shall I be still in suit?<br>
Have I no harvest but a thorn<br>
To let me blood, and not restore<br>
What I have lost with cordial fruit?<br>
          Sure there was wine<br>
Before my sighs did dry it; there was corn<br>
    Before my tears did drown it.<br>
      Is the year only lost to me?<br>
          Have I no bays to crown it,<br>
No flowers, no garlands gay? All blasted?<br>
                  All wasted?<br>
Not so, my heart; but there is fruit,<br>
            And thou hast hands.<br>
Recover all thy sigh-blown age<br>
On double pleasures: leave thy cold dispute<br>
Of what is fit and not. Forsake thy cage,<br>
             Thy rope of sands,<br>
Which petty thoughts have made, and made to thee<br>
Good cable, to enforce and draw,<br>
          And be thy law,<br>
While thou didst wink and wouldst not see.<br>
          Away! take heed;<br>
          I will abroad.<br>
Call in thy death&#39;s-head there; tie up thy fears;<br>
          He that forbears<br>
         To suit and serve his need<br>
          Deserves his load.&quot;<br>
But as I raved and grew more fierce and wild<br>
          At every word,<br>
Methought I heard one calling, Child!<br>
          And I replied My Lord.</p>

<p>For more on George Herbert, visit <a href="https://www.poetryfoundation.org/poets/george-herbert" rel="nofollow">the poetry foundation</a>.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 9: Anne Bradstreet, In Memory of My Dear Grandchild Elizabeth Bradstreet</title>
  <link>https://poetryforall.fireside.fm/9</link>
  <guid isPermaLink="false">12a5f2a1-b72d-4a13-8eec-1af48a65c8ef</guid>
  <pubDate>Tue, 27 Oct 2020 11:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/12a5f2a1-b72d-4a13-8eec-1af48a65c8ef.mp3" length="10832996" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>This week we read Anne Bradstreet's elegy for her grandchild Elizabeth and draw out the multiple voices (both faith and doubt, both grief and consolation) and the tensions and deep emotions in the work of this talented Puritan poet--the first woman from British North America to publish a book of poems.</itunes:subtitle>
  <itunes:duration>14:52</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/1/12a5f2a1-b72d-4a13-8eec-1af48a65c8ef/cover.jpg?v=1"/>
  <description>This week we read Anne Bradstreet's elegy for her grandchild Elizabeth and draw out the multiple voices (both faith and doubt, both grief and consolation) and the tensions and deep emotions in the work of this talented Puritan poet--the first woman from British North America to publish a book of poems.
"In Memory of My Dear Grandchild Elizabeth Bradstreet, Who Deceased August, 1665 Being a Year and a Half Old"
Farewell dear babe, my heart's too much content,
Farewell sweet babe, the pleasure of mine eye,
Farewell fair flower that for a space was lent,
Then ta'en away unto eternity.
Blest babe why should I once bewail thy fate,
Or sigh the days so soon were terminate;
Sith thou art settled in an everlasting state.
By nature trees do rot when they are grown.
And plums and apples thoroughly ripe do fall,
And corn and grass are in their season mown,
And time brings down what is both strong and tall.
But plants new set to be eradicate,
And buds new blown, to have so short a date,
Is by His hand alone that guides nature and fate.
For more on Anne Bradstreet, please see the Poetry Foundation (https://www.poetryfoundation.org/poets/anne-bradstreet).
For an essay on Anne Bradstreet's art, please see this short piece by Kevin Prufer (https://poetrysociety.org/features/old-school/on-anne-bradstreet).
For an essay on Anne Bradstreet's publication of The Tenth Muse (the first published book by a woman from British North America) and her ambitions as a poet, see this piece by Charlotte Gordon (http://commonplace.online/article/humble-assertions-the-true-story-of-anne-bradstreets-publication-of-the-tenth-muse/).
For an understanding of Puritan spirituality, please see this short review essay by Abram Van Engen (http://commonplace.online/article/vol-17-no-3-5-vanengen/). 
</description>
  <itunes:keywords>17th century, anger, children, christianity, elegy, grief and loss, repetition or refrain, rhymed verse, sonnet, surprise, women's history month</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>This week we read Anne Bradstreet&#39;s elegy for her grandchild Elizabeth and draw out the multiple voices (both faith and doubt, both grief and consolation) and the tensions and deep emotions in the work of this talented Puritan poet--the first woman from British North America to publish a book of poems.</p>

<p>&quot;In Memory of My Dear Grandchild Elizabeth Bradstreet, Who Deceased August, 1665 Being a Year and a Half Old&quot;</p>

<p>Farewell dear babe, my heart&#39;s too much content,<br>
Farewell sweet babe, the pleasure of mine eye,<br>
Farewell fair flower that for a space was lent,<br>
Then ta&#39;en away unto eternity.<br>
Blest babe why should I once bewail thy fate,<br>
Or sigh the days so soon were terminate;<br>
Sith thou art settled in an everlasting state.</p>

<p>By nature trees do rot when they are grown.<br>
And plums and apples thoroughly ripe do fall,<br>
And corn and grass are in their season mown,<br>
And time brings down what is both strong and tall.<br>
But plants new set to be eradicate,<br>
And buds new blown, to have so short a date,<br>
Is by His hand alone that guides nature and fate.</p>

<p>For more on Anne Bradstreet, please see <a href="https://www.poetryfoundation.org/poets/anne-bradstreet" rel="nofollow">the Poetry Foundation</a>.</p>

<p>For an essay on Anne Bradstreet&#39;s art, please see this short piece by <a href="https://poetrysociety.org/features/old-school/on-anne-bradstreet" rel="nofollow">Kevin Prufer</a>.</p>

<p>For an essay on Anne Bradstreet&#39;s publication of The Tenth Muse (the first published book by a woman from British North America) and her ambitions as a poet, see this piece by <a href="http://commonplace.online/article/humble-assertions-the-true-story-of-anne-bradstreets-publication-of-the-tenth-muse/" rel="nofollow">Charlotte Gordon</a>.</p>

<p>For an understanding of Puritan spirituality, please see this short review essay by <a href="http://commonplace.online/article/vol-17-no-3-5-vanengen/" rel="nofollow">Abram Van Engen</a>.</p><p>Links:</p><ul><li><a title="Anne Bradstreet | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/anne-bradstreet">Anne Bradstreet | Poetry Foundation</a></li><li><a title="On Anne Bradstreet" rel="nofollow" href="https://poetrysociety.org/features/old-school/on-anne-bradstreet">On Anne Bradstreet</a></li><li><a title="Humble Assertions: The True Story of Anne Bradstreet’s Publication of The Tenth Muse - Commonplace - The Journal of early American Life" rel="nofollow" href="http://commonplace.online/article/humble-assertions-the-true-story-of-anne-bradstreets-publication-of-the-tenth-muse/">Humble Assertions: The True Story of Anne Bradstreet’s Publication of The Tenth Muse - Commonplace - The Journal of early American Life</a></li><li><a title="The Law and the Gospel - Commonplace - The Journal of early American Life" rel="nofollow" href="http://commonplace.online/article/vol-17-no-3-5-vanengen/">The Law and the Gospel - Commonplace - The Journal of early American Life</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>This week we read Anne Bradstreet&#39;s elegy for her grandchild Elizabeth and draw out the multiple voices (both faith and doubt, both grief and consolation) and the tensions and deep emotions in the work of this talented Puritan poet--the first woman from British North America to publish a book of poems.</p>

<p>&quot;In Memory of My Dear Grandchild Elizabeth Bradstreet, Who Deceased August, 1665 Being a Year and a Half Old&quot;</p>

<p>Farewell dear babe, my heart&#39;s too much content,<br>
Farewell sweet babe, the pleasure of mine eye,<br>
Farewell fair flower that for a space was lent,<br>
Then ta&#39;en away unto eternity.<br>
Blest babe why should I once bewail thy fate,<br>
Or sigh the days so soon were terminate;<br>
Sith thou art settled in an everlasting state.</p>

<p>By nature trees do rot when they are grown.<br>
And plums and apples thoroughly ripe do fall,<br>
And corn and grass are in their season mown,<br>
And time brings down what is both strong and tall.<br>
But plants new set to be eradicate,<br>
And buds new blown, to have so short a date,<br>
Is by His hand alone that guides nature and fate.</p>

<p>For more on Anne Bradstreet, please see <a href="https://www.poetryfoundation.org/poets/anne-bradstreet" rel="nofollow">the Poetry Foundation</a>.</p>

<p>For an essay on Anne Bradstreet&#39;s art, please see this short piece by <a href="https://poetrysociety.org/features/old-school/on-anne-bradstreet" rel="nofollow">Kevin Prufer</a>.</p>

<p>For an essay on Anne Bradstreet&#39;s publication of The Tenth Muse (the first published book by a woman from British North America) and her ambitions as a poet, see this piece by <a href="http://commonplace.online/article/humble-assertions-the-true-story-of-anne-bradstreets-publication-of-the-tenth-muse/" rel="nofollow">Charlotte Gordon</a>.</p>

<p>For an understanding of Puritan spirituality, please see this short review essay by <a href="http://commonplace.online/article/vol-17-no-3-5-vanengen/" rel="nofollow">Abram Van Engen</a>.</p><p>Links:</p><ul><li><a title="Anne Bradstreet | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/anne-bradstreet">Anne Bradstreet | Poetry Foundation</a></li><li><a title="On Anne Bradstreet" rel="nofollow" href="https://poetrysociety.org/features/old-school/on-anne-bradstreet">On Anne Bradstreet</a></li><li><a title="Humble Assertions: The True Story of Anne Bradstreet’s Publication of The Tenth Muse - Commonplace - The Journal of early American Life" rel="nofollow" href="http://commonplace.online/article/humble-assertions-the-true-story-of-anne-bradstreets-publication-of-the-tenth-muse/">Humble Assertions: The True Story of Anne Bradstreet’s Publication of The Tenth Muse - Commonplace - The Journal of early American Life</a></li><li><a title="The Law and the Gospel - Commonplace - The Journal of early American Life" rel="nofollow" href="http://commonplace.online/article/vol-17-no-3-5-vanengen/">The Law and the Gospel - Commonplace - The Journal of early American Life</a></li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 7: John Donne, Holy Sonnet 14</title>
  <link>https://poetryforall.fireside.fm/7</link>
  <guid isPermaLink="false">12171e6e-68bb-4911-8282-f897d8cd671a</guid>
  <pubDate>Wed, 14 Oct 2020 10:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/12171e6e-68bb-4911-8282-f897d8cd671a.mp3" length="11735767" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>This week we look at one of John Donne's Holy Sonnets from the seventeenth century. This famous poem (#14, "Batter my heart") turns a poetic tradition of love and longing to religious ends, earnestly seeking God and questioning whether union with God will ever be achieved.</itunes:subtitle>
  <itunes:duration>15:54</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/1/12171e6e-68bb-4911-8282-f897d8cd671a/cover.jpg?v=1"/>
  <description>This week we look at one of John Donne's Holy Sonnets from the seventeenth century. This famous poem (#14, "Batter my heart") turns a poetic tradition of love and longing to religious ends, earnestly seeking God and questioning whether union with God will ever be achieved.
John Donne was an influential metaphysical poet who enjoyed wide fame in his own day, then went largely unread for two centuries, and then, saw his reputation radically revived in the early twentieth century. He was born into a Catholic family, converted to Anglicanism, and became a minister. Along the way, he wrote both "secular" erotic love poems and "religious" poems of many forms. This poem is one of the nineteen "Holy Sonnets" he wrote.
For a sequence on sonnets, this episode caps a mini-sequence in Poetry For All, which included a sonnet of Shakespeare's (episode 4), a reconception of the sonnet tradition by the Harlem Renaissance poet Claude McKay (episode 5), a set of erasure poems drawn from Shakespeare's sonnets by Jen Bervin (episode 6), and a return to the seventeenth-century sonnet tradition with John Donne (episode 7).
For more on John Donne, please see the Poetry Foundation: https://www.poetryfoundation.org/poets/john-donne
</description>
  <itunes:keywords>17th century, christianity, intimacy, restlessness, rhymed verse, sonnet</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>This week we look at one of John Donne&#39;s Holy Sonnets from the seventeenth century. This famous poem (#14, &quot;Batter my heart&quot;) turns a poetic tradition of love and longing to religious ends, earnestly seeking God and questioning whether union with God will ever be achieved.</p>

<p>John Donne was an influential metaphysical poet who enjoyed wide fame in his own day, then went largely unread for two centuries, and then, saw his reputation radically revived in the early twentieth century. He was born into a Catholic family, converted to Anglicanism, and became a minister. Along the way, he wrote both &quot;secular&quot; erotic love poems and &quot;religious&quot; poems of many forms. This poem is one of the nineteen &quot;Holy Sonnets&quot; he wrote.</p>

<p>For a sequence on sonnets, this episode caps a mini-sequence in Poetry For All, which included a sonnet of Shakespeare&#39;s (episode 4), a reconception of the sonnet tradition by the Harlem Renaissance poet Claude McKay (episode 5), a set of erasure poems drawn from Shakespeare&#39;s sonnets by Jen Bervin (episode 6), and a return to the seventeenth-century sonnet tradition with John Donne (episode 7).</p>

<p>For more on John Donne, please see the Poetry Foundation: <a href="https://www.poetryfoundation.org/poets/john-donne" rel="nofollow">https://www.poetryfoundation.org/poets/john-donne</a></p><p>Links:</p><ul><li><a title="John Donne | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/john-donne">John Donne | Poetry Foundation</a></li><li><a title="Holy Sonnets: Batter my heart, three-person&#39;d God… | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poems/44106/holy-sonnets-batter-my-heart-three-persond-god">Holy Sonnets: Batter my heart, three-person'd God… | Poetry Foundation</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>This week we look at one of John Donne&#39;s Holy Sonnets from the seventeenth century. This famous poem (#14, &quot;Batter my heart&quot;) turns a poetic tradition of love and longing to religious ends, earnestly seeking God and questioning whether union with God will ever be achieved.</p>

<p>John Donne was an influential metaphysical poet who enjoyed wide fame in his own day, then went largely unread for two centuries, and then, saw his reputation radically revived in the early twentieth century. He was born into a Catholic family, converted to Anglicanism, and became a minister. Along the way, he wrote both &quot;secular&quot; erotic love poems and &quot;religious&quot; poems of many forms. This poem is one of the nineteen &quot;Holy Sonnets&quot; he wrote.</p>

<p>For a sequence on sonnets, this episode caps a mini-sequence in Poetry For All, which included a sonnet of Shakespeare&#39;s (episode 4), a reconception of the sonnet tradition by the Harlem Renaissance poet Claude McKay (episode 5), a set of erasure poems drawn from Shakespeare&#39;s sonnets by Jen Bervin (episode 6), and a return to the seventeenth-century sonnet tradition with John Donne (episode 7).</p>

<p>For more on John Donne, please see the Poetry Foundation: <a href="https://www.poetryfoundation.org/poets/john-donne" rel="nofollow">https://www.poetryfoundation.org/poets/john-donne</a></p><p>Links:</p><ul><li><a title="John Donne | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/john-donne">John Donne | Poetry Foundation</a></li><li><a title="Holy Sonnets: Batter my heart, three-person&#39;d God… | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poems/44106/holy-sonnets-batter-my-heart-three-persond-god">Holy Sonnets: Batter my heart, three-person'd God… | Poetry Foundation</a></li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 5: Claude McKay, "America"</title>
  <link>https://poetryforall.fireside.fm/5</link>
  <guid isPermaLink="false">10f9c4e8-7c1c-4fff-8157-c3ca8cd07de3</guid>
  <pubDate>Tue, 29 Sep 2020 10:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/10f9c4e8-7c1c-4fff-8157-c3ca8cd07de3.mp3" length="10451281" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode, we discuss Claude McKay, an influential poet of the Harlem Renaissance, taking a close look at his incredible sonnet "America."</itunes:subtitle>
  <itunes:duration>14:40</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/1/10f9c4e8-7c1c-4fff-8157-c3ca8cd07de3/cover.jpg?v=1"/>
  <description>In this episode, we discuss Claude McKay, an influential poet of the Harlem Renaissance, taking a close look at his incredible sonnet "America." 
For help in our preparations for this podcast, we want to thank Professors Bill Maxwell and Vince Sherry at Washington University in St. Louis, both of whom have often taught Claude McKay and this poem in particular. Bill Maxwell in addition has written extensively on McKay, and we encourage you to look up his work. 
For the complete collection of McKay's poetry, see Bill Maxwell's edited volume: 
Claude McKay, Complete Poems (https://www.amazon.com/Complete-Poems-American-Poetry-Recovery/dp/0252075900/ref=sr_1_2?dchild=1&amp;amp;keywords=claude+mckay&amp;amp;qid=1601308642&amp;amp;sr=8-2)
And for more information on McKay, please visit the Poetry Foundation (https://www.poetryfoundation.org/poets/claude-mckay):
</description>
  <itunes:keywords>20th century, anger, black history month, harlem renaissance, modernism, rhymed verse, social justice and advocacy, sonnet</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode, we discuss Claude McKay, an influential poet of the Harlem Renaissance, taking a close look at his incredible sonnet &quot;America.&quot; </p>

<p>For help in our preparations for this podcast, we want to thank Professors Bill Maxwell and Vince Sherry at Washington University in St. Louis, both of whom have often taught Claude McKay and this poem in particular. Bill Maxwell in addition has written extensively on McKay, and we encourage you to look up his work. </p>

<p>For the complete collection of McKay&#39;s poetry, see Bill Maxwell&#39;s edited volume: <br>
<a href="https://www.amazon.com/Complete-Poems-American-Poetry-Recovery/dp/0252075900/ref=sr_1_2?dchild=1&keywords=claude+mckay&qid=1601308642&sr=8-2" rel="nofollow">Claude McKay, Complete Poems</a></p>

<p>And for more information on McKay, please visit <a href="https://www.poetryfoundation.org/poets/claude-mckay" rel="nofollow">the Poetry Foundation</a>:</p><p>Links:</p><ul><li><a title="Amazon.com: Complete Poems (American Poetry Recovery) (9780252075902): McKay, Claude, Maxwell, William: Books" rel="nofollow" href="https://www.amazon.com/Complete-Poems-American-Poetry-Recovery/dp/0252075900/ref=sr_1_2?dchild=1&amp;keywords=claude+mckay&amp;qid=1601308642&amp;sr=8-2">Amazon.com: Complete Poems (American Poetry Recovery) (9780252075902): McKay, Claude, Maxwell, William: Books</a></li><li><a title="Claude McKay | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/claude-mckay">Claude McKay | Poetry Foundation</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode, we discuss Claude McKay, an influential poet of the Harlem Renaissance, taking a close look at his incredible sonnet &quot;America.&quot; </p>

<p>For help in our preparations for this podcast, we want to thank Professors Bill Maxwell and Vince Sherry at Washington University in St. Louis, both of whom have often taught Claude McKay and this poem in particular. Bill Maxwell in addition has written extensively on McKay, and we encourage you to look up his work. </p>

<p>For the complete collection of McKay&#39;s poetry, see Bill Maxwell&#39;s edited volume: <br>
<a href="https://www.amazon.com/Complete-Poems-American-Poetry-Recovery/dp/0252075900/ref=sr_1_2?dchild=1&keywords=claude+mckay&qid=1601308642&sr=8-2" rel="nofollow">Claude McKay, Complete Poems</a></p>

<p>And for more information on McKay, please visit <a href="https://www.poetryfoundation.org/poets/claude-mckay" rel="nofollow">the Poetry Foundation</a>:</p><p>Links:</p><ul><li><a title="Amazon.com: Complete Poems (American Poetry Recovery) (9780252075902): McKay, Claude, Maxwell, William: Books" rel="nofollow" href="https://www.amazon.com/Complete-Poems-American-Poetry-Recovery/dp/0252075900/ref=sr_1_2?dchild=1&amp;keywords=claude+mckay&amp;qid=1601308642&amp;sr=8-2">Amazon.com: Complete Poems (American Poetry Recovery) (9780252075902): McKay, Claude, Maxwell, William: Books</a></li><li><a title="Claude McKay | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/claude-mckay">Claude McKay | Poetry Foundation</a></li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 4: Shakespeare, Sonnet 18</title>
  <link>https://poetryforall.fireside.fm/4</link>
  <guid isPermaLink="false">2894d036-d0b3-4e4e-a25f-68e7a6c0d18a</guid>
  <pubDate>Tue, 22 Sep 2020 09:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/2894d036-d0b3-4e4e-a25f-68e7a6c0d18a.mp3" length="13161456" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>In this episode we introduce listeners to one of the most resilient forms in English-language poetry: the sonnet. And we do it with one of the most famous sonnets Shakespeare wrote.</itunes:subtitle>
  <itunes:duration>16:12</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/2/2894d036-d0b3-4e4e-a25f-68e7a6c0d18a/cover.jpg?v=1"/>
  <description>In this episode we introduce listeners to one of the most resilient forms in English-language poetry: the sonnet. And we do it with one of the most famous sonnets Shakespeare wrote.
For the sonnet in full, see https://www.poetryfoundation.org/poems/45087/sonnet-18-shall-i-compare-thee-to-a-summers-day
For helpful works on Shakespeare's sonnets, see:
Stephen Booth's edition of Shakespeare's Sonnets (https://www.amazon.com/Shakespeares-Sonnets-Yale-Nota-Bene/dp/0300085060)
and 
Helen Vendler's edition of Shakespeare's Sonnets (https://www.amazon.com/Art-Shakespeares-Sonnets-Helen-Vendler/dp/0674637127). 
</description>
  <itunes:keywords>17th century, eros and desire, love, rhymed verse, sonnet, summer</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In this episode we introduce listeners to one of the most resilient forms in English-language poetry: the sonnet. And we do it with one of the most famous sonnets Shakespeare wrote.</p>

<p>For the sonnet in full, see <a href="https://www.poetryfoundation.org/poems/45087/sonnet-18-shall-i-compare-thee-to-a-summers-day" rel="nofollow">https://www.poetryfoundation.org/poems/45087/sonnet-18-shall-i-compare-thee-to-a-summers-day</a></p>

<p>For helpful works on Shakespeare&#39;s sonnets, see:</p>

<p><a href="https://www.amazon.com/Shakespeares-Sonnets-Yale-Nota-Bene/dp/0300085060" rel="nofollow">Stephen Booth&#39;s edition of Shakespeare&#39;s Sonnets</a></p>

<p>and </p>

<p><a href="https://www.amazon.com/Art-Shakespeares-Sonnets-Helen-Vendler/dp/0674637127" rel="nofollow">Helen Vendler&#39;s edition of Shakespeare&#39;s Sonnets</a>.</p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this episode we introduce listeners to one of the most resilient forms in English-language poetry: the sonnet. And we do it with one of the most famous sonnets Shakespeare wrote.</p>

<p>For the sonnet in full, see <a href="https://www.poetryfoundation.org/poems/45087/sonnet-18-shall-i-compare-thee-to-a-summers-day" rel="nofollow">https://www.poetryfoundation.org/poems/45087/sonnet-18-shall-i-compare-thee-to-a-summers-day</a></p>

<p>For helpful works on Shakespeare&#39;s sonnets, see:</p>

<p><a href="https://www.amazon.com/Shakespeares-Sonnets-Yale-Nota-Bene/dp/0300085060" rel="nofollow">Stephen Booth&#39;s edition of Shakespeare&#39;s Sonnets</a></p>

<p>and </p>

<p><a href="https://www.amazon.com/Art-Shakespeares-Sonnets-Helen-Vendler/dp/0674637127" rel="nofollow">Helen Vendler&#39;s edition of Shakespeare&#39;s Sonnets</a>.</p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 3: Phillis Wheatley, On Being Brought from Africa to America</title>
  <link>https://poetryforall.fireside.fm/3</link>
  <guid isPermaLink="false">1f9de9eb-fda2-4472-b9c0-2a84e635c9b7</guid>
  <pubDate>Tue, 15 Sep 2020 09:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/1f9de9eb-fda2-4472-b9c0-2a84e635c9b7.mp3" length="9517753" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>This episode examines a short, incredible, difficult and important poem by one of the founding figures of African American literary traditions, Phillis Wheatley.</itunes:subtitle>
  <itunes:duration>14:09</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/1/1f9de9eb-fda2-4472-b9c0-2a84e635c9b7/cover.jpg?v=4"/>
  <description>To view the poem, please see: https://www.poetryfoundation.org/poems/45465/on-being-brought-from-africa-to-america
To hear Cornelius Eady reading the poem and discussing it, see here: https://www.youtube.com/watch?v=6QezAVP_HiY
For a foundational essay about Phillis Wheatley and her work, please see June Jordan's essay, "The Difficult Miracle of Black Poetry in America (https://www.poetryfoundation.org/articles/68628/the-difficult-miracle-of-black-poetry-in-america)."
For two examples of the way Wheatley has inspired other artists and writers, please see the work of Cornelius Eady and Honoree Fanonne Jeffers.
Eady, "Diabolic (https://poets.org/poem/diabolic)"
Eady, "To Phillis Wheatley's Mother (https://www.harvardreview.org/content/to-phillis-wheatleys-mother/)"
Eady, Interview (https://barelysouthreview.com/interview-with-cornelius-eady-interview/)
Jeffers, The Age of Phillis (https://www.hfsbooks.com/books/the-age-of-phillis-jeffers/) 
</description>
  <itunes:keywords>18th century, anger, black history month, christianity, hope, rhymed verse, social justice and advocacy, surprise</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>To view the poem, please see: <a href="https://www.poetryfoundation.org/poems/45465/on-being-brought-from-africa-to-america" rel="nofollow">https://www.poetryfoundation.org/poems/45465/on-being-brought-from-africa-to-america</a></p>

<p>To hear Cornelius Eady reading the poem and discussing it, see here: <a href="https://www.youtube.com/watch?v=6QezAVP_HiY" rel="nofollow">https://www.youtube.com/watch?v=6QezAVP_HiY</a></p>

<p>For a foundational essay about Phillis Wheatley and her work, please see June Jordan&#39;s essay, &quot;<a href="https://www.poetryfoundation.org/articles/68628/the-difficult-miracle-of-black-poetry-in-america" rel="nofollow">The Difficult Miracle of Black Poetry in America</a>.&quot;</p>

<p>For two examples of the way Wheatley has inspired other artists and writers, please see the work of Cornelius Eady and Honoree Fanonne Jeffers.</p>

<p>Eady, &quot;<a href="https://poets.org/poem/diabolic" rel="nofollow">Diabolic</a>&quot;<br>
Eady, &quot;<a href="https://www.harvardreview.org/content/to-phillis-wheatleys-mother/" rel="nofollow">To Phillis Wheatley&#39;s Mother</a>&quot;<br>
Eady, <a href="https://barelysouthreview.com/interview-with-cornelius-eady-interview/" rel="nofollow">Interview</a></p>

<p>Jeffers, <a href="https://www.hfsbooks.com/books/the-age-of-phillis-jeffers/" rel="nofollow">The Age of Phillis</a></p><p>Links:</p><ul><li><a title="The Difficult Miracle of Black Poetry in America… | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/articles/68628/the-difficult-miracle-of-black-poetry-in-america">The Difficult Miracle of Black Poetry in America… | Poetry Foundation</a></li><li><a title="Cornelius Eady Reading and Discussing Phillis Wheatley&#39;s &quot;On Being Brought from Africa to America&quot; Read by Cornelius Eady - YouTube" rel="nofollow" href="https://www.youtube.com/watch?v=6QezAVP_HiY">Cornelius Eady Reading and Discussing Phillis Wheatley's "On Being Brought from Africa to America" Read by Cornelius Eady - YouTube</a></li><li><a title="Honoree Fanonne Jeffers, The Age of Phillis – HFS Books" rel="nofollow" href="https://www.hfsbooks.com/books/the-age-of-phillis-jeffers/">Honoree Fanonne Jeffers, The Age of Phillis – HFS Books</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>To view the poem, please see: <a href="https://www.poetryfoundation.org/poems/45465/on-being-brought-from-africa-to-america" rel="nofollow">https://www.poetryfoundation.org/poems/45465/on-being-brought-from-africa-to-america</a></p>

<p>To hear Cornelius Eady reading the poem and discussing it, see here: <a href="https://www.youtube.com/watch?v=6QezAVP_HiY" rel="nofollow">https://www.youtube.com/watch?v=6QezAVP_HiY</a></p>

<p>For a foundational essay about Phillis Wheatley and her work, please see June Jordan&#39;s essay, &quot;<a href="https://www.poetryfoundation.org/articles/68628/the-difficult-miracle-of-black-poetry-in-america" rel="nofollow">The Difficult Miracle of Black Poetry in America</a>.&quot;</p>

<p>For two examples of the way Wheatley has inspired other artists and writers, please see the work of Cornelius Eady and Honoree Fanonne Jeffers.</p>

<p>Eady, &quot;<a href="https://poets.org/poem/diabolic" rel="nofollow">Diabolic</a>&quot;<br>
Eady, &quot;<a href="https://www.harvardreview.org/content/to-phillis-wheatleys-mother/" rel="nofollow">To Phillis Wheatley&#39;s Mother</a>&quot;<br>
Eady, <a href="https://barelysouthreview.com/interview-with-cornelius-eady-interview/" rel="nofollow">Interview</a></p>

<p>Jeffers, <a href="https://www.hfsbooks.com/books/the-age-of-phillis-jeffers/" rel="nofollow">The Age of Phillis</a></p><p>Links:</p><ul><li><a title="The Difficult Miracle of Black Poetry in America… | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/articles/68628/the-difficult-miracle-of-black-poetry-in-america">The Difficult Miracle of Black Poetry in America… | Poetry Foundation</a></li><li><a title="Cornelius Eady Reading and Discussing Phillis Wheatley&#39;s &quot;On Being Brought from Africa to America&quot; Read by Cornelius Eady - YouTube" rel="nofollow" href="https://www.youtube.com/watch?v=6QezAVP_HiY">Cornelius Eady Reading and Discussing Phillis Wheatley's "On Being Brought from Africa to America" Read by Cornelius Eady - YouTube</a></li><li><a title="Honoree Fanonne Jeffers, The Age of Phillis – HFS Books" rel="nofollow" href="https://www.hfsbooks.com/books/the-age-of-phillis-jeffers/">Honoree Fanonne Jeffers, The Age of Phillis – HFS Books</a></li></ul>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 2: Emily Dickinson, Tell all the truth</title>
  <link>https://poetryforall.fireside.fm/2</link>
  <guid isPermaLink="false">56332c0e-1cc3-402a-9f17-cf36ba09dfbc</guid>
  <pubDate>Thu, 10 Sep 2020 07:00:00 -0400</pubDate>
  <author>Joanne Diaz and Abram Van Engen</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/d55a3bfc-6538-4214-882b-a389e71b4bf6/56332c0e-1cc3-402a-9f17-cf36ba09dfbc.mp3" length="11334417" type="audio/mpeg"/>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:season>1</itunes:season>
  <itunes:author>Joanne Diaz and Abram Van Engen</itunes:author>
  <itunes:subtitle>What does it mean to tell the truth "slant"? Is this a ballad, a hymn? What is "ars poetica" and is this an example? Join us for a discussion of this great, short, fun, rich poem by Dickinson.</itunes:subtitle>
  <itunes:duration>14:13</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/d/d55a3bfc-6538-4214-882b-a389e71b4bf6/episodes/5/56332c0e-1cc3-402a-9f17-cf36ba09dfbc/cover.jpg?v=3"/>
  <description>Full poem (https://www.poetryfoundation.org/poems/56824/tell-all-the-truth-but-tell-it-slant-1263):
Tell all the truth but tell it slant — (1263)
by Emily Dickinson
Tell all the truth but tell it slant —
Success in Circuit lies
Too bright for our infirm Delight
The Truth's superb surprise
As Lightning to the Children eased
With explanation kind
The Truth must dazzle gradually
Or every man be blind —
For more on Emily Dickinson, see https://www.poetryfoundation.org/poets/emily-dickinson 
</description>
  <itunes:keywords>19th century, ars poetica, rhymed verse, spirituality, surprise, women's history month</itunes:keywords>
  <content:encoded>
    <![CDATA[<p><a href="https://www.poetryfoundation.org/poems/56824/tell-all-the-truth-but-tell-it-slant-1263" rel="nofollow">Full poem</a>:</p>

<p>Tell all the truth but tell it slant — (1263)<br>
by Emily Dickinson</p>

<p>Tell all the truth but tell it slant —<br>
Success in Circuit lies<br>
Too bright for our infirm Delight<br>
The Truth&#39;s superb surprise<br>
As Lightning to the Children eased<br>
With explanation kind<br>
The Truth must dazzle gradually<br>
Or every man be blind —</p>

<p>For more on Emily Dickinson, see <a href="https://www.poetryfoundation.org/poets/emily-dickinson" rel="nofollow">https://www.poetryfoundation.org/poets/emily-dickinson</a></p><p>Links:</p><ul><li><a title="Emily Dickons, Tell all the truth but tell it slant --" rel="nofollow" href="https://www.poetryfoundation.org/poems/56824/tell-all-the-truth-but-tell-it-slant-1263">Emily Dickons, Tell all the truth but tell it slant --</a></li><li><a title="Emily Dickinson | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/emily-dickinson">Emily Dickinson | Poetry Foundation</a></li></ul>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p><a href="https://www.poetryfoundation.org/poems/56824/tell-all-the-truth-but-tell-it-slant-1263" rel="nofollow">Full poem</a>:</p>

<p>Tell all the truth but tell it slant — (1263)<br>
by Emily Dickinson</p>

<p>Tell all the truth but tell it slant —<br>
Success in Circuit lies<br>
Too bright for our infirm Delight<br>
The Truth&#39;s superb surprise<br>
As Lightning to the Children eased<br>
With explanation kind<br>
The Truth must dazzle gradually<br>
Or every man be blind —</p>

<p>For more on Emily Dickinson, see <a href="https://www.poetryfoundation.org/poets/emily-dickinson" rel="nofollow">https://www.poetryfoundation.org/poets/emily-dickinson</a></p><p>Links:</p><ul><li><a title="Emily Dickons, Tell all the truth but tell it slant --" rel="nofollow" href="https://www.poetryfoundation.org/poems/56824/tell-all-the-truth-but-tell-it-slant-1263">Emily Dickons, Tell all the truth but tell it slant --</a></li><li><a title="Emily Dickinson | Poetry Foundation" rel="nofollow" href="https://www.poetryfoundation.org/poets/emily-dickinson">Emily Dickinson | Poetry Foundation</a></li></ul>]]>
  </itunes:summary>
</item>
  </channel>
</rss>
